Did ancient Europeans truly believe in an active after-life, as modern Europeans would like to think they did? What purpose did grave-goods actually serve? Are archaeology and the historical sciences in general able to shed, once and for all, a curse placed upon them at their inception as research disciplines in the early nineteenth century? Searching for answers to these questions is the aim of this book which has been written on the basis of widely spread, typical components of grave-goods. For the last two centuries, they have been interpreted incorrectly, because of being aligned with archaeologists’ ideas about the spiritual world of the society in question. The book introduces a recently discovered phenomenon that accompanied mankind from his discovery of the uses of metal all the way through to the Middle Ages – that is the importance of touchstones, tools used to determine the nature and test the nature and value of non-ferrous metals. Of the hundreds of thousands of such finds, which have most often been regarded as ‘whetstones’, the author has made a selection of specimens that cast light on the role of touchstones in the culture of ancient societies, especially in the burial ritual. Forming a key part of the book are the results of chemical microanalyses of metal streaks on the touchstones, a hitherto unused source of information for the skills of ancient metallurgists. Streaks of precious metal are not as important today as the common streaks of lead, tin, brass, etc.; streaks of metals composed of zinc, nickel, mercury, etc., raise new questions. Viking Age Birka serves as a fine example. It has yielded the largest known assemblage of touchstones and also boasts the largest number of such finds to have been analysed in the scanning electron microscope. However, this site has counterparts in Mesopotamia and the Near East, in the ancient Mediterranean region, in the Cimmerian and Scythian environments, in Europe of the Bronze Age, Iron Age, Roman and Migration periods, and, in particular, in the northern part of Europe during the Early Middle Ages – anywhere trade was not dominated by coins minted by local authorities. The four-millennium continuity of the essentially unified spiritual life shared by a large part of the Old World came to an end with the onset of Christianity in Europe. This book is intended for archaeologists, anthropologists, historians, ethnologists, archaeometallurgists, and for everybody who wishes to marvel at the consistent symbolic behaviour of ancient societies of the Old World from between, at the least, Mesopotamia, the Altai Mountains and Iceland, despite their cultural, ethnic and religious differences.

There is a cluster of Early Iron Age (800–500 BC) elite burials in the Low Countries in which bronze vessels, weaponry, horse-gear and wagons were interred as grave goods. Mostly imports from Central Europe, these objects are found brought together in varying configurations in cremation burials generally known as chieftains’ graves or princely burials. In terms of grave goods they resemble the Fürstengräber of the Hallstatt Culture of Central Europe, with famous Dutch and Belgian examples being the Chieftain’s grave of Oss, the wagon-grave of Wijchen and the elite cemetery of Court-St-Etienne. . Fragmenting the Chieftain presents the results of an in-depth and practice-based archaeological analysis of the Dutch and Belgian elite graves and the burial practice through which they were created. It was established that the elite burials are embedded in the local burial practices – as reflected by the use of the cremation rite, the bending and breaking of grave goods, and the pars pro toto deposition of human remains and objects, all in accordance with the dominant local urnfield burial practice. It appears that those individuals interred with wagons and related items warranted a more elaborate funerary rite, most likely because these ceremonial and cosmologically charged vehicles marked their owners out as exceptional individuals. Furthermore, in a few graves the configuration of the grave good set, the use of textiles to wrap grave goods and the dead and the reuse of burial mounds show the influence of individuals familiar with Hallstatt Culture burial customs. A comprehensive overview of the Dutch and Belgian graves can be found in the accompanying Fragmenting the Chieftain – Catalogue. Late Bronze and Early Iron Age elite burials in the Low Countries.

There is a cluster of Early Iron Age (800–500 BC) elite burials in the Low Countries in which bronze vessels, weaponry, horse-gear and wagons were interred as grave goods. Mostly imports from Central Europe, these objects are found brought together in varying configurations in cremation burials generally known as chieftains’ graves or princely burials. In terms of grave goods they resemble the Fürstengräber of the Hallstatt Culture of Central Europe, with famous Dutch and Belgian examples being the Chieftain’s grave of Oss, the wagon-grave of Wijchen and the elite cemetery of Court-St-Etienne. The majority of the Dutch and Belgian burials were found several decades to several centuries ago and context information tends to be limited. They also tend to be published in Dutch or French or otherwise difficult to access publications. This research went back to the original reports and studied the objects found in these graves in detail. This generated new and evidence-based insights and interpretations into these exceptional burials and allowed for the reconstruction of the individual burial rituals. Fragmenting the Chieftain – Catalogue presents the first comprehensive overview of the Dutch and Belgian elite graves (in English) and the objects they contain. The results of an in-depth and practice-based archaeological analysis of the Dutch and Belgian elite graves and the burial practice through which they were created can be found in Fragmenting the Chieftain. A practice-based study of Early Iron Age Hallstatt C elite burials in the Low Countries.

There is a cluster of Early Iron Age (800–500 BC) elite burials in the Low Countries in which bronze vessels, weaponry, horse-gear and wagons were interred as grave goods. Mostly imports from Central Europe, these objects are found brought together in varying configurations in cremation burials generally known as chieftains’ graves or princely burials. In terms of grave goods they resemble the Fürstengräber of the Hallstatt Culture of Central Europe, with famous Dutch and Belgian examples being the Chieftain’s grave of Oss, the wagon-grave of Wijchen and the elite cemetery of Court-St-Etienne. The majority of the Dutch and Belgian burials were found several decades to several centuries ago and context information tends to be limited. They also tend to be published in Dutch or French or otherwise difficult to access publications. This research went back to the original reports and studied the objects found in these graves in detail. This generated new and evidence-based insights and interpretations into these exceptional burials and allowed for the reconstruction of the individual burial rituals. Fragmenting the Chieftain – Catalogue presents the first comprehensive overview of the Dutch and Belgian elite graves (in English) and the objects they contain. The results of an in-depth and practice-based archaeological analysis of the Dutch and Belgian elite graves and the burial practice through which they were created can be found in Fragmenting the Chieftain. A practice-based study of Early Iron Age Hallstatt C elite burials in the Low Countries.

The Early Iron Age Hallstatt C period in Northwest and Central Europe is marked by the emergence of monumental tumuli with lavish burials, some of which are known as chieftain’s or princely graves. This new burial rite reflects one of the most noteworthy developments in Early Iron Age Europe: the rise of a new and elaborate way of elite representation north of the Alps. These sumptuous burials contain beautiful weaponry, bronze vessels and extravagantly decorated wagons and horse-gear. They reflect long-distance connections in material culture and elite (burial) practices across the breadth of Northwest and Central Europe. Research into this period, however, tends to be regionally focused and poorly accessible to scholars from other areas – language barriers in particular are a hindering factor. In an attempt to overcome this, Connecting Elites and Regions brings together scholars from several research traditions and nations who present regional overviews and discussions of elite burials and material culture from all over Northwest and Central Europe. In many cases these are the first overviews available in English and together they make regional research accessible to a wider audience. As such this volume contributes to and hopes to stimulate research on the Early Iron Age Hallstatt C period on a European scale.

Cults Loch, at Castle Kennedy in Dumfries & Galloway, Scotland, lies within a landscape rich in prehistoric cropmark sites and within the loch itself are two crannogs, one of which has been the focus of this study. A palisaded enclosure and a promontory fort on the shores of the loch have also been excavated. The Cults Loch crannog is only the second prehistoric site in Scotland to be dated by dendrochronology and analysis has revealed the very short duration of activity on the crannog in the middle of the 5th century BC. Bayesian analysis of the dating evidence from all the excavated sites has yielded a chronological sequence which suggests a dynamic and sequential settlement pattern across the landscape. The implications of this sequence for later prehistoric settlement throughout south-west Scotland are explored. The Cults Loch Landscape Project arose out of the Scottish Wetland Archaeology Programme (SWAP), the objective of which is to fully integrate the wetland archaeological resource of Scotland into the more mainstream narratives of ‘dryland’ archaeology. The Cults Loch project has sought to bridge this apparent divide between ‘wetland’ and ‘dryland’ by focusing on a wetland site, the crannog, which lies at the centre of a prehistoric landscape, rather than being peripheral to it. Thus, the wealth of well-preserved evidence from the crannog, particularly the rich ecofactual assemblages, as well as the higher chronological resolution possible through the dendro-dating of waterlogged timbers, are brought to bear on our understanding of the evidence from the cropmark sites around the loch. The role and function of crannogs are also explored via the relationship between the crannog in Cults Loch and its social and physical landscape.

This latest volume in the Swedish Rock Art series bridges the gap between analysis and interpretation of rock art imagery, location and chronology in the northern and southern regions of Scandinavia. Long viewed as belonging to distinctive regional traditions, there are many underlying similarities, themes and formats in common, overlain by regional complexities and variations. The authors explore new approaches and methods of analysis. There has been a tendency in rock art research to focus merely on either the Northern Tradition or the Southern Tradition of Scandinavian rock art and there is certainly a need to broaden this discussion. This collection of new research papers stimulates different perspectives and themes that place emphasis on the intersection between these traditions. North meets South puts the focus on Scandinavian rock art regardless of regions and traditions. Even though there are obvious differences in space and time regarding these two traditions, there are also features and formats in common across both time and space, and a significant theme running through the contributions presented here is to highlight the interaction between these rock art traditions. A major conclusion to be drawn from this exercise is the great complexity and variation of rock art and the need for perspectives comparing various regions across Scandinavia. This volume is the outcome of an international symposium organised by the Swedish Rock Art Research Archives (SHFA).

The question of how to conceptualize the role of technological innovations is of crucial importance for understanding the mechanisms and rhythms of long-term cultural change in prehistoric and early historic societies. The changes that have come about have often been modelled as gradual and linear, innovations have been considered positively as a progress in the development of humankind and the focus has been on the localisation of the origin of innovations and the routes of their spread. Appropriating Innovations goes beyond the current discussion by shedding light on condition that may facilitate the rapid spread of technological innovation and on processes involved in the integration of new technologies into the life world of the appropriating societies. In particular, papers concentrate on two key innovations, namely the transmission of the various components of the so-called “Secondary Products Revolution” in parts of the Near East and Europe during the 4th millennium BCE and the appropriation of early bronze casting technology, which spread from the Near East to Europe and China in the late 3rd and early 2nd millennium BCE. Of particular interest is non-technological knowledge that is transmitted together with the technological, the latter being always deeply interconnected with the communication of social practices, ideas and myths. The acceptance of new technologies, therefore, requires the willingness to change existing world views and modify them due to the potentials and problems which are connected with the new technology. Contributions, therefore, concentrate on the conditions facilitating or hindering the spread of innovations and the transformative power of these innovations in the appropriating society. They analyse how the introduction of novel technologies and the associated non-technological knowledge led to a transformation of existing economic systems and the underlying social orders in Late Neolithic, Chalcolithic and Early Bronze Age Eurasia by integrating innovative methodological approaches and contextual studies.

Engaging with the Dead adopts a cross-disciplinary, archaeologically focused, approach to explore a variety of themes linked to the interpretation of mortuary traditions, death and the ways of disposing of the dead. Nineteen papers highlight the current vitality of ‘death studies’ and the potential of future research and discoveries. Contributors explore changing beliefs and practices over time, considering how modern archaeology, ethnography and historical records can aid our interpretations of the past, as well as considering how past practices may have influenced understandings of death and dying within the modern world. It is clear that there are very significant variations in the quantity of dead that appear in the archaeological record over time, and the contributions to this volume attempt to understand why that might be the case. By bringing together papers from a variety of specialists working within Europe and the Near East, we investigate the pivotal role of death studies in the 21st century, providing a case for the retention of human remains in archaeological collections. Engaging with the Dead aims to set period specific contributions within a broader perspective and integrates papers from bioarchaeologists, theologists, textual specialists, as well as archaeologists. It provides an in-depth introduction to the multitude of ways in which the mortuary record can be interrogated and interpreted and explores the role of archaeology and theology within contemporary social studies. This volume challenges our current understanding and conceptualisation of mortuary practices in the ancient and contemporary world.

As it appears in diverse guises – and notably as a founding narrative – the past is at the core of every functioning human society. The idea that the past can be known through scientific research has long been a fundamental challenge for western societies and for European researchers, from all disciplines concerned. Through more than four decades of outward-looking archaeological practice, the scholar, teacher and intellectual Jean-Paul Demoule has elaborated a truly global approach to European cultures and their transformations, spanning from the social inequality in Neolithic times to Indo European research to contemporary links between heritage and politics. His colleagues – British, Bulgarians, Czechs, Danes, Dutch, French, Germans, North-Americans, Spaniards, Swiss and Russians – seek to extend and enrich his vision. With contributions (written in French and in English) spanning from prehistory to the modern world, they bring in this volume new insights and data to such issues as the processes of identity construction at different scales, migratory movements in Europe, the status of gender, the role of prestige objects and megalithic monuments in the emergence of social hierarchy and in the semiology of power… without forgetting the myths and realities surrounding the Indo-European phenomenon. — Le passé sous diverses formes – et notamment celle d’un récit fondateur – est au cœur du fonctionnement de toute société humaine. L’idée que le passé puisse être connaissable par une recherche scientifique est un enjeu essentiel, particulièrement abordé par les sociétés occidentales et notamment par des chercheurs européens, toutes disciplines confondues. Par sa pratique de l’archéologie et son érudition, le chercheur et le professeur Jean-Paul Demoule a su élaborer un tableau global des cultures européennes et de leurs transformations, incluant autant les origines néolithiques des inégalités sociales que l’émergence du mythe indo-européen ou encore les rapports entre patrimoine et politique. Dans cet ouvrage, ses collègues allemands, britanniques, bulgares, danois, espagnols, français, néerlandais, nord-américains, russes, suisses et tchèques prolongent et enrichissent – en anglais ou en français – sa vision. Ils y apportent leurs réflexions et leurs données concernant les perspectives de l’archéologie du XXIe siècle, les processus de la construction identitaire à différentes échelles, les mouvements migratoires de l’Europe, le statut du genre, le rôle des objets de prestige et des monuments mégalithiques dans l’émergence de la hiérarchisation sociale et de la sémiologie du pouvoir… sans oublier la mythologie et les réalités du phénomène indo-européen.

Thermopylae, Marathon: though fought 2,500 years ago in Ancient Greece, the names of these battles are more familiar to many than battles fought in the last half-century, but our concept of the men who fought in these battles may be more a product of Hollywood than Greece. Shaped by the landscape in which they fought, the warriors of Ancient Greece were mainly heavy infantry. While Bronze Age Greeks fought as individuals, for personal glory, the soldiers of the Classical city states fought as hoplites, armed with long spears and large shields, in an organised formation called the phalanx. As well as fighting among themselves, notably the thirty-year Peloponnesian War fought between Athens and Sparta and immortalised by Thucydides, the city states came together to fight outside threats. The Persian Wars lasted nearly half a century, and saw the Greek armies come together to fend off several massive Persian forces both on land and at sea. This book sketches the change from heroic to hoplite warfare, and discusses the equipment and training of both the citizen soldiers of most Greek cities, and the professional soldiers of Sparta.

This collection of papers by an international cohort of contributors explores the nature of the maritime connections that appear to have existed in the Transmanche/English Channel Zone during later prehistory. Organised into three themes, ‘Movement and Identity in the Transmanche Zone’; ‘Travel and exchange’; ‘Identity and Landscape’, the papers seek to articulate notions of frontier, mobility and identity from the end of the 3rd to the beginning of the 1st millennium BC, a time when the archaeological evidence suggests that the sea facilitated connections between peoples on both sides of the Channel rather than acting as a barrier as it is so often perceived today. Recent decades have since a massive increase in large-scale excavation programmes on either side of the Channel in advance of major infra-structure and urban development, resulting in the acquisition of huge, complex new datasets enabling new insights into later prehistoric life in this crucially important region. Papers consider the role of several key archaeologists in transforming our appreciation of the connectivity of the sea in prehistory; consider the extent to which the Channel zone developed into a closely unified cultural zone during later Bronze Age in terms of communities that serviced the movement of artefacts across the Channel with both sides sharing widely in the same artefacts and social practices; examine funerary practices and settlement evidence and consider the relationship between communities in social, cultural and ideological terms; and consider mechanisms for the transmission of ideas and how they may be reflected in the archaeological record.

The gladiator is one of the most enduring figures of Ancient Rome. Heroic, though of lowly status, they fought vicious duals in large arenas filled with baying crowds. The survivor could be either executed (the famous ‘thumbs down’ signal) or spared at the whim of the crowd or the Emperor. Few lasted more than a dozen fights, yet they were a valuable asset to their owners. But how did they fight and how did their weapons and techniques develop? Who were they? This book gives an entertaining overview of the history of the gladiator, debunking some myths along the way. We learn about the different forms of combat, and the pairings which were designed to carefully balance the strengths and weaknesses of one against the other. The retiarii (with nets) were lightly armed but mobile, the secutores and murmillones protected but weighted down by their armour. Gladiators also participated in simulated naval battles on large artificial lakes or even in the arena of the Colosseum. Although their lives were brutal and short, gladiators often were admired for their bravery, endurance, and willingness to die. They were the celebrities of their day. This book reveals what we know and how we know it: ancient remains, contemporary literature, graffiti, modern attempts to reconstruct ancient fighting techniques and above all the discovery at Pompeii where a complete gladiator barracks was found alongside multiple skeletons tell their story.

Originally warriors mounted on horseback, knights became associated with the concept of chivalry as it was popularised in medieval European literature. Knights were expected to fight bravely and honourably and be loyal to their lord until death if necessary. Later chivalry came to encompass activities such as tournaments and hunting, and virtues including justice, charity and faith. The Crusades were instrumental in the development of the code of chivalry, and some crusading orders of knighthood, such as the Knights Templar, have become legend. Boys would begin their knightly training at the age of seven, learning to hunt and studying academic studies before becoming assistants to older knights, training in combat and learning how to care for a knight’s essentials: arms, armour, and horses. After fourteen years of training, and when considered master of all the skills of knighthood, a squire was eligible to be knighted. In peacetime knights would take part in tournaments. Tournaments were a major spectator sport, but also an important way for knights to practice their skills – knights were often injured and sometimes killed in melees. Knights figured large in medieval warfare and literature. In the 15th century knights became obsolete due to advances in warfare, but the title of ‘knight’ has survived as an honorary title granted for services to a monarch or country, and knights remain a strong concept in popular culture. This short history will cover the rise and decline of the medieval knights, including the extensive training, specific arms and armour, tournaments and the important concept of chivalry.

From the 9th to the 11th century, Viking ships landed on almost every shore in the Western world. Viking ravages united the Spanish kingdoms and stopped Charlemagne and the Franks' advance in Europe. Wherever Viking ships roamed, enormous suffering followed in their wake, but the encounter between cultures changed both European and Nordic societies. Employing sail technology and using unpredictable strategies, the Vikings could strike suddenly, attack with great force, then withdraw with stolen goods or captives. Viking society was highly militarised, honour was everything and losing one’s reputation was worse than death. Offending another man’s honour could only be resolved through combat or blood revenge. This short history of the Vikings discusses how they raided across Europe even reaching America, discussing their ships, weapons and armour, and unique way of life.

The Earlier Iron Age (c. 800-400 BC) has often eluded attention in British Iron Age studies. Traditionally, we have been enticed by the wealth of material from the later part of the millennium and by developments in southern England in particular, culminating in the arrival of the Romans. The result has been a chronological and geographical imbalance, with the Earlier Iron Age often characterised more by what it lacks than what it comprises: for Bronze Age studies it lacks large quantities of bronze, whilst from the perspective of the Later Iron Age it lacks elaborate enclosure. In contrast, the same period on mainland Europe yields a wealth of burial evidence with links to Mediterranean communities and so has not suffered in quite the same way. Gradual acceptance of this problem over the past decade, along with the corpus of new discoveries produced by developer-funded archaeology, now provides us with an opportunity to create a more balanced picture of the Iron Age in Britain as a whole. The twenty-six papers in the book seek to establish what we now know (and do not know) about Earlier Iron Age communities in Britain and their neighbours on the Continent. The authors engage with a variety of current research themes, seeking to characterise the Earlier Iron Age via the topics of landscape, environment, and agriculture; material culture and everyday life; architecture, settlement, and social organisation; and with the issue of transition - looking at how communities of the Late Bronze Age transform into those of the Earlier Iron Age, and how we understand the social changes of the later first millennium BC. Geographically, the book brings together recent research from regional studies covering the full length of Britain, as well as taking us over to Ireland, across the Channel to France, and then over the North Sea to Denmark, the Low Countries, and beyond.