Kamaladevi Chattopadhyay (1903–1988) was a prominent socialist, anticolonial and antiracist activist, champion of women’s rights, and advocate for the arts and crafts. Defying the borders of gender, nation, and race, her efforts spanned social movements and played a leading role in the creation of modern India and the development of the Global South. In The Art of Freedom, Nico Slate showcases new archival materials to document Kamaladevi’s campaign to become the first woman elected to provincial office; her confrontation with Gandhi that helped open the salt march of 1930 to women; her leadership of the All India Women’s Conference and the Congress Socialist Party; her pioneering work with refugees during the Partition of India in 1947; the major impact she had on the arts in postcolonial India; and her own career on the stage and screen. Slate also draws upon underexplored details from her personal life, providing new context for her experiences as a child widow, her remarriage to the mercurial actor/poet Harin Chattopadhyay, and her divorce (among the first civil divorces in modern India). Taken as a whole, Kamaladevi’s life offers a uniquely revealing vantage point on the making of modern India—a vantage point that centers the interconnections between struggles often seen as distinct, and that reminds us of the full promise of Indian democracy.

The 476 letters in the thirteenth volume of The Correspondence of John Tyndall document the period from June 1, 1872, to September 28, 1873, much of which was consumed by Tyndall’s lecture tour of the United States. We meet him in the midst of the Ayrton affair, which saw Tyndall coming to the defense of his friend and fellow X Club member Joseph Dalton Hooker against the First Commissioner of Works, Acton Smee Ayrton, in an acrimonious dispute over the governance of the Royal Botanic Gardens, Kew. Tyndall’s tour of the United States was a rousing success by many measures, but he was not long on American shores before his well-documented skepticism of the efficacy of prayer stoked the waspish ire of the faithful. Tyndall’s return to England in mid-February 1873 saw him begin preparations for his 1874 Belfast Address, when he accepted the presidency of the British Association for the Advancement of Science and articulated a defense of materialism that scandalized many of his contemporaries. As we leave him in September 1873, Tyndall is engaged in sharp-elbowed jostling with Scottish physicist Peter Guthrie Tait in the pages of Nature over James David Forbes, whose theory of glacial motion Tait had defended against Tyndall’s attacks, in a scientific disagreement that evolved into a personal one. Amid the tumult of controversy, though, these letters reveal a man of science riding high on widespread esteem, wielding the influence it brought him with gusto, and moving with ease through the rarefied social and intellectual circles into which he had climbed.

The 499 letters in the fourteenth volume of The Correspondence of John Tyndall cover a number of particularly intense and acrimonious disputes. More notably, this volume spans the period of the composition, delivery, and furious reaction to Tyndall’s famous—or, more accurately, infamous—Belfast Address. This prestigious lecture, which he delivered as the newly inaugurated president of the British Association for the Advancement of Science, has long been heralded as one of the most momentous events of the nineteenth century. The letters in this volume provide a new, and unprecedentedly detailed, account of all aspects of the era-defining address. For Tyndall himself, it afforded a new level of prominence as a public intellectual, and he deployed his position to engage directly with some of the most contentious issues in Victorian society, especially the role of religion in relation to science. But Tyndall’s expertise was also required on more practical matters, and the letters in this volume document his extensive role in determining official government policy on urgent questions such as safety at sea and public health. Additionally, they chart a dramatic shift in his personal life, with his initial correspondence with Louisa Hamilton, with whom he had previously communicated only through her family, marking the point where their burgeoning friendship developed into a formal relationship.

The idea that a new technology could challenge human intelligence is as old as the warning from Socrates and Plato that written language eroded memory. With the emergence of generative artificial intelligence programs, we find ourselves once again debating how a new technology might influence human thought and behavior. Researchers, software developers, and “visionary” tech writers even imagine an AI that will equal or surpass human intelligence, adding to a sense of technological determinism where humanity is inexorably shaped by powerful new machines. But among the hundreds of essays, books, and movies that approach the question of AI, few have asked how exactly scientists and philosophers have codified human thought and behavior. Rather than focusing on technical contributions in machine building, The Descent of Artificial Intelligence explores a more diverse cast of thinkers who helped to imagine the very kind of human being that might be challenged by a machine. Kevin Padraic Donnelly argues that what we often think of as the “goal” of AI has in fact been shaped by forgotten and discredited theories about people and human nature as much as it has been by scientific discoveries, mathematical advances, and novel technologies. By looking at the development of artificial intelligence through the lens of social thought, Donnelly deflates the image of artificial intelligence as a technological monolith and reminds readers that we can control the narratives about ourselves.

Public health, housing, poverty, and immigration dominated social and political discourse in early twentieth-century New York, much as they do today. The Lower East Side provided an urban environment where infectious disease and other public health concerns flourished. One city block in particular, known in muckraking circles as “The Lung Block,” housed four thousand first- and second-generation Americans in dilapidated tenements where deadly tuberculosis spread uninhibited. The Lung Block looks at a 1903 reform crusade to demolish this working-class tenement neighborhood and replace it with a park. Progressive reformers aimed to confront the area’s moral and environmental dangers, but their conceptualization of the problem and methods for addressing it placed them into direct conflict with the hand-to-mouth priorities of the residents. The campaign and its eventual failure illuminate the formidable social barriers distancing urban reformers and the marginalized populations they intend to help.

Before Hungary’s transition from communism to democracy, local dissidents and like-minded intellectuals, activists, and academics from the West influenced each other and inspired the fight for human rights and civil liberties in Eastern Europe. Hungarian dissidents provided Westerners with a new purpose and legitimized their public interventions in a bipolar world order. The Making of Dissidents demonstrates how Hungary’s Western friends shaped public perceptions and institutionalized their advocacy long before the peaceful revolutions of 1989. But liberalism failed to take root in Hungary, and Victoria Harms explores how many former dissidents retreated and Westerners shifted their attention elsewhere during the 1990s, paving the way for nationalism and democratic backsliding.

Old men - and especially old men living alone - remain an understudied group in the gerontological literature. The old man does, however, constitute a large part of the considerable demographic development, and old men living alone make up a rapidly increasing proportion of the elderly. This book is an anthology of different perspectives on the old man: What is it like to become an old man? Told by an old man. Furthermore, ideas about the old man through our cultural history and the first research on the very old man. Alcohol as a prism on how it is to become an old man. The old man and sexuality. The old man in a digitized world. Old men and masculinities. The single old man, lonely or just living alone? And several other relevant topics concerning the old man. The book takes a much-needed focus on the old man. The authors are researchers from different disciplines such as psychology, philosophy, theology, anthropology, health and gender studies.

The Poetics of Plants in Spanish American Literature examines the defining role of plants in cultural expression across Latin America, particularly in literature. From the colonial georgic to Pablo Neruda’s Canto general, Lesley Wylie’s close study of botanical imagery demonstrates the fundamental role of the natural world and the relationship between people and plants in the region. Plants are also central to literary forms originating in the Americas, such as the New World Baroque, described by Alejo Carpentier as “nacido de árboles. ” The book establishes how vegetal imaginaries are key to Spanish American attempts to renovate European forms and traditions as well as to the reconfiguration of the relationship between humans and nonhumans. Such a reconfiguration, which persistently draws on indigenous animist ontologies to blur the boundaries between people and plants, anticipates much contemporary ecological thinking about our responsibility towards nonhuman nature and shows how environmental thinking by way of plants has a long history in Latin American literature.

A new addition to the University of Pittsburgh Press Illuminations series.

The Argentine capital is largely perceived as a middle-class space. Yet in reality, urban poverty and precarious settlements are defining features of the city. Agnese Codebò investigates how slums have produced culture as well as their representation in literature and the visual arts from the 1950s to the present. Looking at government-led urban projects, as well as novels, artworks, films, militant magazines, poems, and music, she tells the story of how villas miseria have mattered culturally and socially as spaces that produce new aesthetics, cultural trends, and social alliances, while offering a vantage point to understand the city and its problems. Slums represent a heterogeneous urban space, and Codebò makes the case for their relevance in Argentine culture, demonstrates the need to rethink spaces of production, and develops a new premise for a decolonial approach to Argentine cultural production.

Alicia Suskin Ostriker’s passionate voice has long been acknowledged as a vital force in American poetry. From urgent spiritual quest to biting political satire, from elegy to comedy, from celebration of the city street and the world “as a paradise might be / if we had eyes to see,” to the “crack in earth . .

Danish physician and anatomist Thomas Bartholin (1616-1680) was one of the most important anatomists of the 17th century. As a scientist, his greatest achievement was the discovery and naming of the lymphatic vessels, but he was also a pioneer in a number of other areas of medicine.In Denmark, his tireless efforts as head of the Anatomy House in Copenhagen and professor of anatomy and medicine were crucial to the rise of anatomical science in the 17th century. He was a skilled and sought-after teacher and mentor, and his efforts in this area were crucial to his famous student Niels Stensen's (1638-1686) outstanding career as an anatomist and geologist. With his authorship of over 80 comprehensive books, Thomas Bartholin was one of the most diligent and skilful communicators of his time. The book unfolds the entire life and work of Thomas Bartholin and analyses and puts into perspective his significance for contemporaries and posterity in a scientific context. The book is an expanded English version of the author's Danish biography of Thomas Bartholin from 2017, where the new material relates in particular to his importance to Niels Stensen.

The specialization thesis—the idea that nineteenth-century science fragmented into separate forms of knowledge that led to the creation of modern disciplines—has played an integral role in the way historians have described the changing disciplinary map of nineteenth-century British science. This volume critically reevaluates this dominant narrative in the historiography. While new disciplines did emerge during the nineteenth century, the intellectual landscape was far muddier, and in many cases new forms of specialist knowledge continued to cross boundaries while integrating ideas from other areas of study. Through a history of Victorian interdisciplinarity, this volume offers a more complicated and innovative analysis of discipline formation. Harnessing the techniques of cultural and intellectual history, studies of visual culture, Victorian studies, and literary studies, contributors break out of subject-based silos, exposing the tension between the rhetorical push for specialization and the actual practice of knowledge sharing across disciplines during the nineteenth century.

Recent studies have reshaped the understanding of the early Viking Age power center, near Erritsø just a few kilometers from Fredericia in Southern Denmark. Investigations at the site, which in many ways resembles the grand royal halls at Lejre in Zealand, have revealed significant new insights into the Iron Age and Viking Age around the royal estate. Notably, Erritsø's strategic location, where all transportation routes between north, south, east, and west converge, both by land and by sea. This anthology presents several similar sites in Northern Europe by multiple top international researchers: from Norway, Sweden, North Germany and England. Similarities and differences in time and space are examined, providing a nuanced understanding of the international power dynamics of this period. Notably, the latest research results and datings provided by the studies at Erritsø are presented. Here, the acquisition of the majority of c-14 datings and chronological modeling of c-14 data on such halls has significantly refined the dating framework. The book is the result of a research project that over the past eight years, has greatly expanded our understanding of this subject and location.

Michele Serros (1966–2015) is widely known for her groundbreaking book Chicana Falsa and Other Stories of Death, Identity, and Oxnard. Despite her status as a major figure in Chicanx literature, no scholar has written a book-length examination of her body of poetry, fiction, and nonfiction—until now. Cristina Herrera, also from Oxnard, weaves in history, autoethnography, and literary analysis to explore Chicana adolescence and young womanhood with a focus on place-making. Factoring in location, region, and landscape, Herrera asks what it means to grow up Chicana in settings that carry centuries of colonial violence, segregation, and everyday racism against Mexican American communities. She contends that Serros used her hometown to broaden understandings of who and what constitutes Chicanx communities and identities. By reading Serros’s work in tandem with her lived experience in the same setting, Herrera uncovers moments of adolescent subjectivity that could only be vocalized and constructed within this particular locale. Herrera pushes against the tendency to separate the author from the text and argues for a spatial understanding of Chicana adolescence, race, class, and young womanhood.

Why do humans congregate in groups defined by distinct cultural styles? This book seeks to answer this question through a simple yet ambitious hypothesis. It explains the emergence and persistence of social groups as dependent upon the existence of cultural immune systems that regulate both internal and external flows of information. Based on a model of the human mind as a host of cognitive systems aimed to predict the world through probabilistic models, Sørensen argues that as humans congregate in groups, we gradually align these models forming distinct social and cognitive niches. This not only enhances our ability to predict the mind and behavior of others thereby easing in-group coordination; as shared cultural models stabilize internal cognitive processing, we become self-predictive thereby paving the way for the emergence of a more stable sense of self. Further, prompted by our predictive minds, cultural models form more coherent cultural systems that regulate which new ideas are accepted and which are rejected. Identifying particular cultural immune systems, notably ritual, law, and education, Sørensen argues that these actively align participants with the predominant cultural style of a social group, and regulate interaction at different levels of social complexity.