Roberto Marchesini presents a timely proposal within post-human philosophy in order to overcome the centuries of separation between human beings, non-human animals and technology. This book highlights the inspiring nature of the relationship with non-human beings – what Marchesini calls “Epiphany” – and how its enhancement can open new existential dimensions. Technology is also reinterpreted, no longer as a performative tool, but as a virus that infiltrates the human dimension and changes its predicates. Technopoietic events are not just the product of human intelligence, but they arise from an epiphany (a becoming alterity), thus positioning technology well within the ontological and somatic dimension of human beings. This book lays the foundations for a new and non-anthropocentric Humanism, which is able to recognize the essential role that non-human alterities have had throughout our history.

The book explores the latest debates in the field of social epistemology, concerning epistemic justification of democracy. On the one hand, we find those who support a standard approach, assuming that democratic legitimacy must be grounded on the production of epistemically high-quality decisions (true, truth-sensitive, truth-conductive, correct, justified, rational, epistemically responsible and so on). On the other hand, there are those who don’t deem epistemic justification as either necessary or conducive to democratic legitimacy, and those who accept the necessity of the epistemic justification of democracy while rejecting its reduction to the production of true or justified decisions. Fundamentally, this range of positions is highly influenced by their respective stances regarding the status of experts within the democratic decision-making process. This book offers both a unique perspective on this debate and registers the challenge of a new discipline of applied, ‘real world’ epistemology.

Drawing on the relationship between Derrida and Levinas and on the unresolved tension between their philosophical corpuses, this book aims to offer new possible interpretations on the future of democracy. What philosophical and political ideals can emerge from a parallel reading of these two acclaimed thinkers, and from their ‘philosophical alliance’? This volume attempts to re-imagine and to re-engage the realm of politics, by offering new perspectives on the multiple crises that traverse the contemporary age. This book includes the following interviews: Penser aujourd’hui with Emmanuel Levinas by Catherine ChalierUne éthique de la mémoire. Un entretien à Yad Vashemwith Jacques Derrida by Michal Ben NatftaliAccueil, éthique, droit, politique with Jacques Derrida by Michel WieviorkaUne hospitalité sans condition with Jacques Derrida

This book is the culmination of the Turabdin Project, the goal of which is to monitor the development of Modern Literary Syriac from the 1980s to the present. The approach is descriptive and contrastive relative to the Classical language, significant differences between Modern Literary Syriac and Classical Syriac are noted. The main focus is on neologisms and new developments in the lexicon.

The Anthropocene is a term proposed for the present geological epoch (from the time of the Industrial Revolution onwards) to highlight the role of humanity in the transformation of earth’s environment globally, has become the subject of scholarship not only in the sciences, but also in the arts and humanities as well. Ecopoetics, a multidisciplinary approach that includes thinking and writing on poetics, science, and theory as well as emphasizing innovative approaches common to conceptual poetry, rose out of the late 20th-century awareness of ecology and concerns of environmental disaster.Collected from contributors including Brenda Hillman, Eileen Tabios, and Christopher Cokinos, and together a monument to human responsiveness and invention, Counter-Desecration is a book of ecopoetics that compiles terms—borrowed, invented, recast—that help configure or elaborate human engagement with place. There are no analogous volumes in the field of ecocriticism and ecopoetics. The individual entries, each a sketch or a notion, through some ecopoetic lens—anti-colonialism, bioregionalism, ecological (im)balance, indigeneity, resource extraction, extinction, habitat loss, environmental justice, queerness, attentiveness, sustainability—focus and configure the emerging relations and effects of the Anthropocene. Each entry is a work of art concerned with contemporary poetics and environmental justice backed with sound observation and scholarship.

2019 Best Book in the Humanities (Mexico section) of the Latin American Studies AssociationModernity at Gunpoint provides the first study of the political and cultural significance of weaponry in the context of major armed conflicts in Mexico and Central America. In this highly original study, Sophie Esch approaches political violence through its most direct but also most symbolic tool: the firearm. In novels, songs, and photos of insurgency, firearms appear as artifacts, tropes, and props, through which artists negotiate conceptions of modernity, citizenship, and militancy. Esch grounds her analysis in important re-readings of canonical texts by Martín Luis Guzman, Nellie Campobello, Omar Cabezas, Gioconda Belli, Sergio Ramirez, Horacio Castellanos Moya, and others. Through the lens of the iconic firearm, Esch relates the story of the peasant insurgencies of the Mexican Revolution, the guerrilla warfare of the Sandinista Revolution, and the ongoing drug-related wars in Mexico and Central America, to highlight the historical, cultural, gendered, and political significance of weapons in this volatile region.

The poems in Plasma, Bradley Paul’s third book, use common objects, animals, people, and experiences as starting points to consider one’s connectivity to the world. Riddles and obituaries alternate with rants and memories of things that never existed or that the speaker has never seen – or that he has, and struggles to remember. The title is inspired by all our conceptions of plasma: an infinitely conductive state of matter in which the many disparate parts act collectively to create a single, ever-shifting whole. The part of the blood that communicates and provides. The ethereal medium by which we watch thousands of electronic images, sounds, and stories.

Many localities in America resisted integration in the aftermath of the Brown v. Board of Education rulings (1954, 1955). Virginia’s Prince Edward County stands as perhaps the most extreme. Rather than fund integrated schools, the county’s board of supervisors closed public schools from 1959 until 1964. The only formal education available for those locked out of school came in 1963 when the combined efforts of Prince Edward’s African American community and aides from President John F. Kennedy’s administration established the Prince Edward County Free School Association (Free School). This temporary school system would serve just over 1,500 students, both black and white, aged 6 through 23. Drawing upon extensive archival research, Resisting Brown presents the Free School as a site in which important rhetorical work took place. Candace Epps-Robertson analyzes public discourse that supported the school closures as an effort and manifestation of citizenship and demonstrates how the establishment of the Free School can be seen as a rhetorical response to white supremacist ideologies. The school’s mission statements, philosophies, and commitment to literacy served as arguments against racialized constructions of citizenship. Prince Edward County stands as a microcosm of America’s struggle with race, literacy, and citizenship.

A Responsive Rhetorical Art explores the risk-ridden realm of wise if always also fallible rhetorical action—the productive knowledge building required to compose and to leverage texts, broadly construed, for the purposes of public life marked by shrinking public resources, cultural conflict, and deferred hope. Here, composition and literacy learning hold an important and distinctive cultural promise: the capacity to invent with other people new ways forward in light of their own interests and values and in the face of obstacles that could not have otherwise been predicted. Distributed across publicly situated strangers, including citizen-educators, this work engages a persistent challenge of early rhetorical uptake in public life: that what might become public and shared is often tacit and contested. The book’s approach combines attention to local cases (with a transnational student organization, the Nipmuck Chaubunagungamaug, and the South Sudanese diaspora in Phoenix) with a revisable guide for taking up wise action and methods for uncovering elusive institutional logics.

With eleven full-length books and a spate of major prizes, Charles Harper Webb—once a well-kept secret in the poetry underground—has gained national recognition as a writer of poems that are complex yet reader-friendly. Sidebend World shows clearly why Webb has been called one of the most inventive, incisive, and psychologically astute poets writing in the U.S. A. today, as well as one of the most entertaining. Webb is celebrated for his use of humor; yet even his funniest poems rise, as the best humor must, from serious concerns. Powered by an uncompromising but compassionate intelligence and an abiding wonder at the beautiful strangeness of the world, Sidebend World explores with clarity and vividness a wide range of emotions—love to hate, tenderness to brutality; yet, above all, Webb is a poet of praise. Metaphors of startling aptness and originality, a distinctive voice at once provocative and endearing, high musicality, propulsive energy, wild imaginative leaps, as well as mastery of diction from lyricism to street-speak, create a reading experience of the first order. These poems go down easy, but pack a wallop. As Robert Frost said poetry should do, Sidebend World "begins in delight and ends in wisdom."

Ron Koertge’s Yellow Moving Van is a collection of relaxed and buoyant and sometimes very funny poems that address Desi & Lucy with the same courtesy as Walt Whitman. The author celebrates his roots in the Mid-West and a few pages later stops off in Transylvania. These poems like to sometimes embrace and sometimes confound expectations, and they all stand together as enemies of the murky and pompous. There is apparently no subject -- Prometheus, a fifty foot woman, or Death himself -- that is unwilling to fall under his spell.

In 1934 the New York Public Library (NYPL) purchased a sizable collection of 250 volumes of Arabic manuscripts through the fund for Semitic literature that had been provided by Jacob Heinrich Schiff. Ms New York Public Library, Manuscripts and Archives Division, Arabic Manuscripts Collection, Volume 51985A, a facsimile of which is included in the present publication, belongs to the Shīʿī material among the collection. It is a multitext volume of 269 leaves which in its present form comprises seven individual works. It is hoped that the present facsimile edition will enable and encourage scholars to delve into the materials it contains.

Wars have played a momentous role in shaping the course of human history. The ever-present specter of conflict has made it an enduring topic of interest in popular culture, and many movies, from Hollywood blockbusters to independent films, have sought to show the complexities and horrors of war on-screen.In The Philosophy of War Films, David LaRocca compiles a series of essays by prominent scholars that examine the impact of representing war in film and the influence that cinematic images of battle have on human consciousness, belief, and action. The contributors explore a variety of topics, including the aesthetics of war as portrayed on-screen, the effect war has on personal identity, and the ethical problems presented by war.Drawing upon analyses of iconic and critically acclaimed war films such as Saving Private Ryan (1998), The Thin Red Line (1998), Rescue Dawn (2006), Restrepo (2010), and Zero Dark Thirty (2012), this volume's examination of the genre creates new ways of thinking about the philosophy of war. A fascinating look at the manner in which combat and its aftermath are depicted cinematically, The Philosophy of War Films is a timely and engaging read for any philosopher, filmmaker, reader, or viewer who desires a deeper understanding of war and its representation in popular culture.

CEASE begins with the words, “to keep the peace/we need a wall/to fall to our knees before….” Framed by the long poem, “wall,” Beth Bachmann’s new collection of poetry wildly upturns the boundaries between bodies at peace and bodies at war, between the human territory of border walls and the effects of war on the environment and landscape, between the movements of soldiers and of refugees, between terror as an interior state and violences performed on the body, and between the words of politicians and the breath of a poem. Taking up Muriel Rukeyser’s call for women poets to respond to war, “Women and poets see the truth arrive,” the poems in CEASE are almost breathless in their speed and presence on the page. CEASE is both a plea and an awakening to peace as a process and a transient state.

For poet Tiana Clark, trees will never be just trees. They will also and always be a row of gallows from which Black bodies once swung. This is an image that she cannot escape, but one that she has learned to lean into as she delves into personal and public histories, explicating memories and muses around race, elegy, family, and faith by making and breaking forms as well as probing mythology, literary history, her own ancestry, and, yes, even Rihanna. I Can’t Talk About the Trees without the Blood, because Tiana cannot engage with the physical and psychic landscape of the South without seeing the braided trauma of the broken past—she will always see blood on the leaves.

Set against the backdrop of the Obama presidency, Julian Randall's Refuse documents a young biracial man's journey through the mythos of Blackness, Latinidad, family, sexuality and a hostile American landscape. Mapping the relationship between father and son caught in a lineage of grief and inherited Black trauma, Randall conjures reflections from mythical figures such as Icarus, Narcissus and the absent Frank Ocean. Not merely a story of the wound but the salve, Refuse is a poetry debut that accepts that every song must end before walking confidently into the next music.