In a historical moment when cinema is definitively abandoning analogue production, the cinematographic work of Paolo Gioli occupies an important and meaningful place in the academic and artistic debate related to the present and future position of cinema and media art in the digital era. For this reason, the Film Forum Festival decided to organize a one-day seminar in Gorizia on 17th March 2013 in order to analyze and discuss the artistic production of this Italian artist. This book records and expands topics and reflections developed by international scholars and curators during that event and contains an original text by Paolo Gioli about his cinema and his artistic production.

According to both ordinary and scientific thought, two objects can enter into relation not only simultanously, but also at different times, namely cross-temporally. For instance, we understand comparisons between entities as they are at different times, such as when we say that John is now taller than Michael was three years ago; causally related events are often not simultaneous, and objects of perceptions and perceivers usually have different temporal locations (we see ordinary things as they were a few milliseconds ago, we see the sun as it was eight minutes ago, and so on). However, many philosophers consider cross-temporality deceptive. Relations, according to the “standard view”, can hold only between things existing in the same time. In this book Torrengo defends the opposite view, according to which relations can be cross-temporally instantited and thus cross-temporal talk must be taken seriously. The theory is based on the idea that persisting in time is tantamount to possessing temporal parts at different times, and its central tenet is that persisting entities (objects and events alike) are cross-temporally related by having distinct temporal parts entering into relations.

Jim Wayne Miller (1936--1996) was a prolific writer, a revered teacher and scholar, and a pioneer in the field of Appalachian studies. During his thirty-three-year tenure at Western Kentucky University, he helped build programs in the discipline in Kentucky, Tennessee, and Ohio, and worked tirelessly to promote regional voices by presenting the work of others as often as he did his own. An innovative poet, essayist, and short story writer, Miller was one of the founding fathers and animating spirits of the Appalachian renaissance. In Every Leaf a Mirror, Morris Allen Grubbs and Mary Ellen Miller have gathered essential selections from the beloved author's oeuvre. Highlights from the volume include touchstone poems; seminal articles; a rare autobiographical essay; a commencement address; and an excerpt from the previously unpublished short story "Truth and Fiction." Revealing the scope and significance of Miller's contributions as an artist and cultural scholar, this reader captures the excitement that surrounded the birth of modern Appalachian literature.With commentary by Mary Ellen Miller, an introduction from well-known author Robert Morgan, and an afterword by the notable Silas House, Every Leaf a Mirror provides an unprecedentedly intimate look at Miller's writing. This long overdue collection not only celebrates the life of this revered ambassador of Appalachian literature and culture but also introduces a new generation of readers to his work.

A lexicon of Smyrneika, the Greek dialect that functioned as a lingua franca amongst the Levantine merchant communities of the Mediterranean. Rediscovering Turkey’s Ottoman past, including lost minority cultures… a study by three amateur lexicographers. The vocabulary is followed by a collection of proverbs and a series of dialogues illustrating the language and customs … “ Peter Mackridge www. oxford.academia.edu/PeterMackridge

For Jill, a young American living in Saudi Arabia in the 1980s, life is in “a holding pattern” of long days in a restrictive place-“sandlocked nowhere,” as another expat calls it. Others don't know how to leave, and try to adopt the country as their own. And to those who were born there, the changes seem to come at warp speed: Thurayya, the daughter of a Bedouin chief, later finds herself living in a Riyadh high-rise where, she says, there are “worlds wound together with years. ” The characters in the linked stories in Triple Time are living an uneasy mesh of two divergent cultures, in a place where tradition and progress are continually in flux. These are tales of confliction-of old and new, rich and poor, sexual repression and personal freedom. We experience a barren yet strangely beautiful landscape jolted by sleek glass apartment towers and opulent fountains. On the fringes of urbanity, Bedouins traverse the desert in search of the next watering hole. Beneath a surface of cultural upheaval, the stories hold deeper, more personal meanings. They tell of yearnings-for a time lost, for a homeland, for belonging, and for love. Anne Sanow reveals much about the culture, psyche, and essence of life in modern Saudi Arabia, where Saudis struggle to keep their traditions and foreigners muddle through in search of a quick buck or a last chance at making a life for themselves in a world that is quickly running out of hiding places.

In Literate Zeal, Janet Carey Eldred examines the rise of women magazine editors during the mid-twentieth century and reveals their unheralded role in creating a literary aesthetic for the American public. Between the sheets of popular magazines, editors offered belles-lettres to the masses and, in particular, middle-class women. Magazines became a place to find culture, humor, and intellectual affirmation alongside haute couture. Eldred mines a variety of literary archives, notably the correspondence of Katharine Sargeant White of the New Yorker, to provide an insiderÆs view of the publisher-editor-author dynamic. Here, among WhiteÆs letters, memos, and markups, we see the deliberate shaping of literature to create a New Yorker ethos. Through her discrete phrasing, authors are coaxed by White to correct or wholly revise their work. Stories or poems by famous writers are rejected for being \u201cdizzying\u201d or \u201ctoo literate.\u201d With a surgeonÆs skill, \u201cdisturbing\u201d issues such as sexuality and race are extracted from manuscripts. Eldred chronicles the work of women (and a few men) editors at the major womenÆs magazines of the day. LadiesÆ Home Journal, Mademoiselle, Vogue, and others enacted an editorial style similar to that of the New Yorker by offering literature, values, and culture to an educated and aspiring middle class. Publishers effectively convinced readers that middlebrow stories (and by association their audience) had much loftier pursuits. And they were right. These publications created and sustained a mass literacy never before seen in American publishing.

In 1757, a sailing ship owned by an affluent Connecticut merchant sailed from New London to the tiny island of Bence in Sierra Leone, West Africa, to take on fresh water and slaves. On board was the owner's son, on a training voyage to learn the trade. The Logbooks explores that voyage, and two others documented by that young man, to unearth new realities of Connecticut's slave trade and question how we could have forgotten this part of our past so completely. When writer Anne Farrow discovered the significance of the logbooks for the Africa and two other ships in 2004, her mother had been recently diagnosed with dementia. As Farrow bore witness to the impact of memory loss on her mother's sense of self, she also began a journey into the world of the logbooks and the Atlantic slave trade, eventually retracing part of the Africa's long-ago voyage to Sierra Leone. As the narrative unfolds in The Logbooks, Farrow explores the idea that if our history is incomplete, then collectively we have forgotten who we are—a loss that is in some ways similar to what her mother experienced. Her meditations are well rounded with references to the work of writers, historians, and psychologists. Forthright, well researched, and warmly recounted, Farrow's writing is that of a novelist's, with an eye for detail. Using a wealth of primary sources, she paints a vivid picture of the eighteenth-century Connecticut slavers. The multiple narratives combine in surprising and effective ways to make this an intimate confrontation with the past, and a powerful meditation on how slavery still affects us.

The distinguished poet Harvey Shapiro passed away on January 7, 2013. The poems in this book, many of them previously unpublished and discovered only after his death, are a great gift, and the final confirmation of his extraordinary talent. Edited by Shapiro's literary executor, the poet and critic Norman Finkelstein, these last poems bear an unprecedented gravitas, and yet they are as supple, jazzy, and edgy as Shapiro's earlier work. All the themes for which he is known are beautifully represented here. There are poems of his experiences in World War II, the erotic life, and of daily moments in Brooklyn and Manhattan, all in search of a worldly wisdom and grace that the poet calls "a momentary glory." As Shapiro tells us, the poem "Is an Egyptian / ship of the dead, / everything required / for life stored / in its hold." The book includes an introduction by the editor. An online reader's companion will be available.

Pretending is a puzzling activity. Why should we waste our time building up representations of an imaginary world when it would be better to acquire more information about the real one? Engaging in games of make believe, however, also means to be faced with new, possible situations, and thus to anticipate what could happen if something were the case, how we or other people could react, what decisions we should make, etc. In a word, pretense games are a kind of gym, a space where children engage in with unusual situations, in order to be ready to face whatever life could present them with. This book aims to offer an account of the architecture of the mind that is required in order to engage in, and understand, pretense paying special attention to the nature of our imaginings, their power to motivate our actions, and the kinds of metarepresentational abilities that are required in order to keep our imaginary representations distinct from the representations of reality. If pretense is a uniquely human ability, understanding it means knowing what it is that makes us so peculiar.

Why have authors from the safe, social welfare state Sweden captivated the minds of the crime fiction readers across the globe? Kerstin Bergman suggests that killer marketing and a widespread curiosità about the “exotic” Nordic welfare states, their waste landscapes and alleged gender equality, has propelled these authors and novels into the international spotlight. Bergman uses this innovative angle to retell the recent history of crime fiction in Sweden, exploring central themes and selecting key authors that have garnered national and international acclaim for their lethal plots. Swedish Crime Fiction: The Making of Nordic Noir contextualizes the explosive recent history of the genre, offering newcomers and aficionados insights into the minds of protagonista and their literary creators. This is the first research-based and exhaustive presentation of Swedish crime fiction and its Nordic “neighbours” to an international audience.

The notion of text is perhaps the most used and discussed within social and human sciences. Nevertheless, it is surprisingly one of the worst defined. Philology and Linguistics, Literary Criticism and Aesthetics, Philosophy of Language, Hermeneutics, Ethnology, Psychoanalysis, Sociology, Semiotics: all these disciplines refer in various ways to the "text", to make of it the basic object of their analysis or to measure the distance they keep from it. So what does "text" mean? What genealogy does this concept have? Why is there “no salvation outside the text”? This book shows why the text should be the formal model to explain all human, social, cultural and historic phenomena and, as a consequence, the product of a double invention: first as a sociocultural configuration, secondly as an analytical reconstruction.

The Murray Edwards Duse Collection is the best record of Eleonora Duse’s literary background. So advanced was her artistic and literary emancipation that she was considered one of the foremost Italian aesthetes. The discovery and reconstruction of The Collection change in many ways the reception of her acting and of her intellectual profile, shedding new light on her art. The Murray Edwards Duse Collection includes several books that Eleonora Duse read: a fundamental resource in understanding the roots of her artistic profile. It could now be said there are two aspects to Duse’s acting. She is first and foremost one of the greatest actress in the history of theatre; but she is also an incomparable intellectual of her time. The Murray Edwards Duse Collection may be considered metaphorically as Duse’s gold, previously considered to be lost for ever.This book has been published with the sustain of the Murray Edwards College.

In the contemporary world, the figure of the migrant, moving across spaces, cultures and languages,has acquired unprecedented centrality. Migrants have transformed the ways of representingand narrating the transnational world in which they live, responding in new fashions to one of the oldest impulses of men and women of every place and time: the impulse to tell stories. By engaging with the notions of diaspora, postcoloniality, nomadism, translation, and exile, Di Maio moves across the Anglophone and Italophone spectra offering a compelling definition of migrant literature at the turn of the millennium.

Winner of the 2015 Phillis Wheatley Book Award (poetry category) This is the final book in the Plum Flower Trilogy by Afaa Michael Weaver, published by the University of Pittsburgh Press. The two earlier books, The Plum Flower Dance: Poems 1985 to 2005 and The Government of Nature, reveal similar themes that address the author's personal experience with childhood abuse through the context of Daoist renderings of nature as a metaphor for the human body, with an eye to recovery and forgiveness in a very eclectic spiritual life. City of Eternal Spring chronicles Weaver's travels abroad in Taiwan and China, as well as showing the limits of cultural influence.

The Dottery is a tale of dotters before they are born. In this series of prose poems you meet their would-be-mutters, the buoys they will know, their inner warden, and the mutterers who cannot have them. The Dottery itself is a sort-of pre-purgatory, a finishing school for the fetal feminine. The five sections correspond to the conceptual set-ups interrogated within. In “wound,” The Dottery is described, as are its inhabitants and their difficulties. In “Dual,” a gender binary is introduced and (hopefully) eviscerated. “Triage” establishes the issues that plague both the dotters and those who would bring them out into the world—specifically into the idea of America (I’m Erica and I can prefer a hummer to the rose parade”). In “Fear,” failed dotters (out in the world) are described in obit fashion. Finally, in “Thief” one mutterer recounts how she stole her dotter (“a snatched piece”) to become a mutter and chronicles both her desires and regrets.

Winner of the 2013 Agnes Lynch Starrett Poetry Prize Best Bones is a house. When you walk around the rooms of the house, you overhear the desires and griefs of a family, as well as the unresolved concerns of lingering ghosts. The various voices in the house struggle against the family roles and social identities that they must wear like heavy garments—mother, father, wife, husband, sister, brother, servant, and master. All these voices crave unification; they want to join themselves into one whole sentient being, into “a mansion steering itself.” The poems in Best Bones also explore the experience of living in a physical body, and how the natural world intersects with manmade landscapes and technologies. In it, mother has a reset button, servants blend into the furniture, and a doctor patiently oversees the pregnancy of the earth. In these poems, the body is a working machine, a repository of childhood myth and archetype, and a window to the spiritual world. The poems strive to be visceral on the level of dream, or of a story that is half remembered and half fabricated.