Beads, bracelets, necklaces, pendants and many other ornaments are familiar objects that play a fundamental role in personal expression and communication. This book considers how and why the human relationship with ornaments developed and continued over tens of thousands of years, from hunter-gatherer life in the cave to urban elites, from expedient use of natural resources to complex technologies. Using evidence from archaeological sites across Turkey, the Near East and the Balkans, it explores the history of personal ornaments from their appearance in the Palaeolithic until the rise of urban centres in the Early Bronze Age and encompassing technologies ranging from stone cutting to early glazing, metallurgy and the roots of glass manufacture. The development of theoretical and practical approaches to ornaments and the current state of research are illustrated with a wide variety of examples. This book shows that far from being objects of display, of little value in archaeological interpretation and often overlooked, these artefacts are key to understanding trade, relationships, values, beliefs and the construction of personal identity in the past. Indeed, more than any other group of artefacts, their variety in material, form, use and distribution opens doors to both wide ranging scientific exploration and consideration of what it is to be human.

The Egyptian Collection at Norwich Castle Museum represents the first full publication of this important collection which contains several outstanding objects. Part 1 begins with an outline of the acquisition history of the Egyptian collection and its display within Norwich Castle in 1894, when it was converted from a prison to a museum. The collection was largely acquired between the nineteenth and first part of the twentieth centuries. Its most prominent donor was Flaxman Spurrell, whose varied collection of flints, faience beads and necklaces as well as Late Antique cloths was obtained from Sir Flinders Petrie. Also prominent was the Norwich-based Colman family, most notable for its manufacture of mustard, whose collection was purchased in Egypt during the late-C19. Also included in this part are essays on several of the museum’s outstanding items – Ipu’s shroud, a rare early 18th Dynasty example with fragments also held in Cairo; the 22nd Dynasty finely decorated and well-preserved cartonnage and wooden lid of the priest, Ankh-hor; and the exceptional model granary of Nile clay painted with lively scenes, one showing the owner, Intef, playing senet. Part 2 is a detailed catalogue of the complete collection. It is organised into sections with objects grouped together mainly according to type – stelae, shabtis, scarabs, jewellery, amulets, vessels, flints, lamps, inscribed Book of the Dead fragments, metal figurines, and Late Antique cloths; and also according to function – such as cosmetics& grooming, and architectural & furniture elements. The inscribed materials have all been translated and individual entries give examples or parallels. Seventy colour plates illustrate each object.

Recent developments in aDNA has reshaped our understanding of later European prehistory, and at the same time also opened up for more fruitful collaborations between archaeologists and historical linguists. Two revolutionary genetic studies, published independently in Nature, 2015, showed that prehistoric Europe underwent two successive waves of migration, one from Anatolia consistent with the introduction of agriculture, and a later influx from the Pontic-Caspian steppes which without any reasonable doubt pinpoints the archaeological Yamnaya complex as the cradle of (Core-)Indo-European languages. Now, for the first time, when the preliminaries are clear, it is possible for the fields of genetics, archaeology and historical linguistics to cooperate in a constructive fashion to refine our knowledge of the Indo-European homeland, migrations, society and language. For the historical-comparative linguists, this opens up a wealth of exciting perspectives and new working fields in the intersections between linguistics and neighbouring disciplines, for the archaeologists and geneticists, on the other hand, the linguistic contributions help to endow the material findings with a voice from the past. The present selection of papers illustrate the importance of an open interdisciplinary discussion which will gradually help us in our quest of Tracing the Indo-Europeans.

European studies of the Bell Beaker phenomenon have concentrated on burial and artefacts that constitute its the most visible aspects. This volume concentrates on the domestic sphere – assemblage composition, domestic structures (how they differ, if at all, from previous types, legacies), and provides the first pan-European synthesis of its kind. It is a Europe-wide survey and analysis of Bell Beaker settlement structures; this is particularly important as we cannot understand the Bell Beaker phenomenon by analysing graves alone. Neither should we view Bell Beakers in isolation but must consider the effect that they had on already existing Late Neolithic cultures in the areas in which they appear. This volume is therefore intended to view the settlement aspect of Bell Beakers in context throughout Europe. It is the text book for Chalcolithic settlements and society. Contributors to the 19 papers belong to Europe-wide affiliation of experts specialising in Bell Beakers and the Chalcolithic (Archeologie et Gobelets) which addresses common pan-European issues surrounding the appearance and spread of Bell Beakers. This book summarises that data from the UK and many of the continental European countries; an increasingly important element of Beaker studies following recent isotopic and DNA evidence showing that the phenomenon was a result of human migration and not that of cultural ideas, trade and ideology. Each chapter deals with a defined region or country and is fully illustrated, including a corpus of Beaker houses and comparing then with Late Neolithic domestic structures where they are known to exist. The following themes will be addressed: 1. Regional syntheses in the UK and in Europe; 2.What native cultures existed before the arrival of Bell Beakers?; 3. What domestic ceramics were being used before the arrival of Bell Beakers?; 4. What stone and flint types were in use?; 5. What did pre-Bell Beaker houses look like? What size were they?; 6. What (if any) changes to 1–4 above resulted after the appearance of Bell Beakers?

Butrint 6 describes the excavations carried out on the Vrina Plain by the Butrint Foundation from 2002–2007. Lying just to the south of the ancient port city of Butrint, these excavations have revealed a 1,300 year long story of a changing community that began in the 1st century AD, one which not only played its part in shaping the city of Butrint but also in how the city interacted and at times reacted to the changing political, economic and cultural situations occurring across the Mediterranean World over this period. Volume II discusses the finds from the Vrina Plain excavations. This volume provides an insight into how the Vrina Plain community lived, worked and ultimately died and includes chapters on the medieval and post-medieval ceramics from the excavations, analysis of the human and faunal remains, environmental evidence, Roman and Medieval coins, a detailed study of the small finds as well as a discussion of the glass including a report on a number of glass cakes, ingots of raw glass associated with glass working that were found during the excavations. The volume also reports on five lead seals dating from the late 9th to the 10th century, an uncommon find but one which when considered with the contemporary coins suggests that for 100 years the Vrina Plain was Butrint.

From the simplest hunter-gatherer society to the most powerful Empire, all societies are built on basic daily life, developed day to day with its specific material conditions. Household archaeology looks at the detail of the living domain, exploring the most essential elements of any social dynamic, the archaeology of the small scale. The Archaeology of Household looks at this important aspect of archaeological investigation in a variety of different ways using a range of theoretical and methodological perspectives, deep thinking about the mathematical nature of household space, and how societies world view was reflected in domestic space. Case studies include hunter-gatherer societies in America, Neolithic and Bronze Age lakeside settlements in Switzerland and the Alpine region, Bronze Age sites in Hungary and northern Europe and Archaic period Sicily.

Egypt under the Romans (30 BCE–3rd century CE) was a period when local deserts experienced an unprecedented flurry of activity. In the Eastern Desert, a marked increase in desert traffic came from imperial prospecting/quarrying activities and caravans transporting wares to and from the Red Sea ports. In the Western Desert, resilient camels slowly became primary beasts of burden in desert travel, enabling caravaneers to lengthen daily marching distances across previously inhospitable dunes. Desert road archaeology has used satellite imaging, landscape studies and network analysis to plot desert trail networks with greater accuracy; however, it is often difficult to date roadside installations and thus assess how these networks evolved in scope and density in reaction to climatic, social and technological change.Roads in the Deserts of Roman Egypt examines evidence for desert roads in Roman Egypt and assesses Roman influence on the road density in two select desert areas: the central and southern section of the Eastern Desert and the central Marmarican Plateau and discusses geographical and social factors influencing road use in the period, demonstrating that Roman overseers of these lands adapted remarkably well to local desert conditions, improving roads and developing the trail network. Crucially, the author reconceptualises desert trails as linear corridor structures that follow expedient routes in the desert landscape, passing through at least two functional nodes attracting human traffic, be those water sources, farmlands, mines/quarries, trade hubs, military installations or actual settlements. The ‘route of least resistance’ across the desert varied from period to period according to the available road infrastructure and beasts of burden employed. Roman administration in Egypt not only increased the density of local desert ‘node’ networks, but also facilitated internodal connections with camel caravans and transformed the Sahara by establishing new, or embellishing existing, nodes, effectively funnelling desert traffic into discernible corridors.Significantly, not all desert areas of Egypt are equally suited for anthropogenic development, but almost all have been optimised in one way or another, with road installations built for added comfort and safety of travellers. Accordingly, the study of how Romans successfully adapted to desert travel is of wider significance to the study of deserts and ongoing expansion due to global warming.

Archaeologists and textile historians bring together 16 papers to investigate the production, trade and consumption of textiles in Scandinavia and across parts of northern and Mediterranean Europe throughout the medieval period. Archaeological evidence is used to demonstrate the existence or otherwise of international trade and to examine the physical characteristics of textiles and their distribution in order to understand who was producing, using and trading them and what they were being used for. Historical evidence, mainly textual, is employed to link textile names to places, numbers and prices and thus provide an appreciation of changing economics, patterns of distribution and the organisation of trade. Different types and qualities of cloths are discussed and the social implications of their production and import/export considered against a developing background of urbanism and increasing commercial wealth.

The medieval marketplace is a familiar setting in popular and academic accounts of the Middle Ages, but we actually know very little about the people involved in the transactions that took place there, how their lives were influenced by those transactions, or about the complex networks of individuals whose actions allowed raw materials to be extracted, hewn into objects, stored and ultimately shipped for market. Twenty diverse case studies combine leading edge techniques and novel theoretical approaches to illuminate the identities and lives of these much overlooked ordinary people, painting of a number of detailed portraits to explore the worlds of actors involved in the lives of everyday products - objects of bone, leather, stone, ceramics, and base metal - and their production and use in medieval northern Europe. In so doing, this book seeks to draw attention away from the emergent trend to return to systems and global models, and restore to centre stage what should be the archaeologist’s most important concern: the people of the past.

Change and Resilience offers a view of the main Mediterranean islands from West to East in Late Antiquity because Mediterranean islands can contribute in fundamental ways to our understanding not only of earlier colonizations but also later periods. The volume explores specifically the time frame from the fall of the Roman empire to the Medieval period. A first group of papers covers islands and island groups in the Central and Western Mediterranean, including the Balearic Islands, Corsica, Sardinia, Sicily, and the Adriatic islands. Together, these five papers highlight several common themes across the region: local or indigenous sites were often reoccupied in Late Antiquity, the rural countryside typically played a significant role in the contributions of islands to wider Mediterranean economic networks, and islands – big and small – often played significant roles in shifting political and religious power. The second group focuses on the Eastern Mediterranean. Three papers cover a range of islands, including Crete, the Cyclades, and Cyprus. Together they emphasize the impacts external shifts in political power and economic ties in the Eastern Mediterranean had on island landscapes, as well as the connected relationship between sacred space and territorial occupation across many of these islands. The final group of papers pivots on changing perceptions of island landscapes in Late Antiquity—or “island mindscapes.” Three papers focus on how communities adapted as they underwent Christianization in island contexts, emphasizing the diverse and varied ways that island landscapes became “Christianized,” as well as how other political and economic factors shaped the dynamics of change.

The social processes involved in acquiring flint and stone in the Neolithic began to be considered over thirty years ago, promoting a more dynamic view of past extraction processes. Whether by quarrying, mining or surface retrieval, the geographic source locations of raw materials and their resultant archaeological sites have been approached from different methodological and theoretical perspectives. In recent years this has included the exploration of previously undiscovered sites, refined radiocarbon dating, comparative ethnographic analysis and novel analytical approaches to stone tool manufacture and provenancing. The aim of this volume in the Neolithic Studies Group Papers is to explore these new findings on extraction sites and their products. How did the acquisition of raw materials fit into other aspects of Neolithic life and social networks? How did these activities merge in creating material items that underpinned cosmology, status and identity? What are the geographic similarities, constraints and variables between the various raw materials, and how does the practise of stone extraction in the UK relate to wider extractive traditions in northwestern Europe? Eight papers address these questions and act as a useful overview of the current state of research on the topic.

Pantalica is a large limestone promontory in southeast Sicily known chiefly for a series of extensive cemeteries comprising thousands of chamber tombs cut out of the rock, dating mainly between the 13th and 7th centuries BCE. A UNESCO World Heritage site and nature reserve, renowned for archaeological remains in a spectacular natural setting, the site gives its name to the Late Bronze and Iron Age “Pantalica culture”, typical of southern Sicily in the period just before Greek colonization. At the time of Greek colonization in southern Sicily (8th c BCE), however, Pantalica was still one of the main indigenous centers of the region, sometimes likened to a chiefdom, dominating a sizeable territory and subsidiary settlements. The main excavations were undertaken by Paolo Orsi between 1895 and 1910 and mainly comprise information and relatively abundant finds of pottery and bronze artefacts from about 250 chamber tombs. The material is housed in the Archaeological Museum of Syracuse and is crucial for an understanding of local cultural traditions, burial practices and international contacts between Sicily and other areas (Italy, the eastern Mediterranean) in this period. The finds are only known from a small selection published by Orsi in two articles of 1895 and 1912. More than half were never published. The main aim of this volume is to provide a comprehensive study and illustrated catalogue of all the finds from the Pantalica tombs, along with new information from Orsi’s original excavation notebooks about their original context. In addition, the authors present the results of original research on different aspects of the evidence, including topography, funerary architecture (chamber tombs), funerary practices, ceramics, metals and other finds, and chronology. This volume will be an indispensable source of hitherto unpublished information of particular interest to scholars of Mediterranean later prehistory and connections between Greek colonists and native populations in the early historical period. Some new information is also provided about remains of the classical, Hellenistic, late antique and Medieval periods.

Starting from the issues of globalisation and recent studies about the mechanisms of absorption of cultures into the Roman Empire, this book focuses on the Near East, an area that has received much less attention than the Western part of the Roman empire in the context of the Romanisation debate. Cimadomo seeks to develop new understandings of imperialism and colonialism, highlighting the numerous and multiple cultural elements that existed in the eastern provinces and raising many questions, such as the bilingualism of ancient societies, the relationship between different cultures and the difficulty of using modern terminologies to explain ancient phenomena. The first focus lies on the area of Galilee and collecting all the evidence for reconstructing the history of the region. The theme of the ethnicity of the Galileans is very complex, as even the literary evidence of the first centuries BC and AD regarding Galilee doesn’t specify anything about their ethnic identities. The question of the Arabs, their origins and ethnicity is also raised, with a particular focus on the Itureans and the Nabateans. Alongside a complete analysis of the territories they occupied, Cimadomo explores the different artefacts: from the sculptures to the pottery, from the temples to the coins, a picture emerges of an area influenced by different cultures where the inhabitants were able to create their own culture, different from all other parts of the Roman empire. A chapter is devoted to the Decapolis, paying attention to the literary and architectural evidences of each city and their urban development in a little-studied period. An important feature that clearly emerges is the religious nature of the earlier settlements: most of them were probably sanctuaries during the Hellenistic time, and developed only after the coming of the Romans. It was during this development that theatres took a principal role, seemingly the first structures built in every city under Roman rule. It becomes clear that the problems of homogenization and differentiation were present even in the past. Local inhabitants challenged their identity, adapting and modifying foreign impulses, creating new societies and new ways of being Roman.

This study reconstructs twelfth-century sculptural and architectural finds, found during the restoration of the Perpendicular Great Cloister of Christ Church, Canterbury, as architectural screens constructed around 1173. It proposes that the screens provided monastic privacy and controlled pilgrimage to the Altar of the Sword's Point in the Martyrdom, the site of Archbishop Thomas Becket's murder in 1170. Excavations in the 1990s discovered evidence of a twelfth-century tunnel leading to the Martyrdom under the crossing of the western transept. Construction would have required rebuilding the crossing stairs and the screens flanking the crossing. The roundels, portraying lions, devils, a 'pagan', Jews, and a personification of the synagogue, are reconstructed on the south side of the crossing as a screening wall framing the entrance to this tunnel. The quatrefoils with images of Old Testament prophets are reconstructed as a rood screen on the west side of the crossing. In the Martyrdom, a screen is proposed with perhaps the earliest known sculptural representation of Thomas Becket. The rood screen, located behind the Altar of the Holy Cross, would have provided a visual focus during Mass, monastic processions, and sermons, especially during Christmas and Holy Week. The row of prophets, pointing upwards at the Rood, would have functioned as the visual equivalent of the dialogue of the ‘Ordo prophetarum’ that predicted the Messiah as proof to Jews and other unbelievers of Christian redemption. The roundels, just around the corner on the south screening wall, can be interpreted as representing the unbelieving Other and forces of evil warning pilgrims to seek penance at the altar of the newly canonized St Thomas. In addition to this new interpretation, a catalog raisonné and an account of the discovery of the finds offers material for future research that has been unavailable to previous studies. All the finds were photographed by the author as the restoration progressed;16 pieces of which have since been lost, making some of the unpublished photographs essential evidence of the archaeological record.

The study of dress in antiquity has expanded in the last 20 years, evolving from investigations of costume and ethnicity in ancient art and texts and analyses of terms relating to textiles and their production, to broader studies of the social roles of dressed bodies in ancient contexts, texts, and images. This volume emerges from Approaches to Dress and the Body sessions at the Annual Meetings of the American Schools of Oriental Research in 2016 and 2017, as well as sessions relating to ancient dress and personal adornment at the Annual Meetings of the Archaeological Institute of America in 2018. Following the broad notion of dress first presented in Eicher and Roach-Higgins in 1992 as the “assemblage of modifications of the body and/or supplements to the body,” the contributions to this volume study varied materials, including physical markings on the body, durable goods related to dressed bodies in archaeological contexts, dress as represented in the visual arts as well as in texts, most bringing overlapping bodies of evidence into play. Examining materials from a range of geographic and chronological contexts including the prehistoric Caucasus, Iran, Mesopotamia, Syria and the Levant, the Aegean, Greece, the Roman world and Late Antique Central Asia, this volume takes as its starting point that dress does not simply function as a static expression of identity or status, inscribed on the body to be “read” by others, but is a dynamic component in the construction, embodiment, performance and transformation of identity.

This study explores and demonstrates processes of cultural change in the first half of the 6th millennium cal BC, among the Körös and Starčevo groups of the northern marginal zones of the Balkans. Within this period and zone, which forms the southern part of the Carpathian basin, clay was the fundamental and most abundant building block of material culture, architecture, everyday life and cult practices. Clay walls, furniture, ten thousands of vessels, hundreds of clay figurines and other cult objects accumulated as huge piles of clay debris in every settlement. Traditional system of subsistence patterns ceased to fully function when these first farmers occupied cool and wet hilly forested landscapes: the environmental and cognitive challenges gradually led to the decline of this clay-centred orbit. At the same time, these changes gave birth to a no-less stunning world constructed more of timber and stones, with transformations in subsistence, material culture and rituals. This transition is inextricably bound up with the formation of the first farmers’ communities of Central Europe, the Bandkeramik (LBK). The need for new elements of subsistence involved the increasing significance of cattle over caprinae: this shift infiltrated into ritual activities. The newly identified large horned cattle figurine type, acting as the cornerstone of this study, is an embodiment of the last instance among the South-East european communities of the clay world, while changes in the depictions already reflect the transformation of lifestyles. The role of cattle and their monumental depictions, found in domestic contexts, define methods for unfolding this phenomenon. In this fascinating new study, Eszter Bánffy takes a holistic approach to the definition of monumental early Neolithic clay figurines, analogies over South-east Europe, and the reconstruction of rituals involved in the making and using figurines. She reviews a broad scope of environmental and (social) zooarchaeological analyses to examine the concomitant development and significance of early dairying. The target is to present one possible narrative on the fading of the South-east European ’clayscapes‘, towards the birth of the LBK and the Central European Neolithic.