An insider's eight-decade overview of South India's 20th century classical music culture. This book offers an account of Carnatic music culture drawing on the knowledge of T. Sankaran, a musician raised in an illustrious non-Brahmin devadasi family, and his long affiliation with cultural institutions including All India Radio (AIR) and the Tamil Isai Sangam (Tamil Music Academy). Sankaran examines the cultural and social matrix in which Carnatic music was cultivated and consumed in mid-twentieth century India, including the ways that musicians negotiated caste politics and the double standard for male and female musicians. The memoir provides insight into the way AIR worked as a modern, bureaucratic institution, and how the opening of government music colleges interacted with caste politics and the shifted womens' participation in public performance. The book is polyvocal, as Sankaran's writing is interwoven with passages from Daniel Neuman's book The Life of Music in North India, which inspired Sankaran's project, as well as transcripts from interviews with Sankaran by Matthew Allen. Includes rare archival photos.

Peter Gizzi's powerful new collection reminds us that the elegy is lament but also - as it has been for centuries - a work of loveIn Peter Gizzi's powerful new collection, we find, in the poet's words, that "the elegy is a mode that can transform a broken heart in a fierce world into a fierce heart in a broken world." For Gizzi, ferocity can be reimagined as vulnerability, bravery and discovery, a braiding of emotional and otherworldly depth, "a holding open." In Gizzi's voice joy and sorrow make a complex ecosystem. One of our foremost practitioners of the lyric, Gizzi here extends his mastery of the form. In their quest for a lyric reality, these poems remind us that elegy is lament but also - as it has been for centuries - a mode of love poetry as well. "This new poetry," Kamau Brathwaite has written about Gizzi, "taking such care of temperature - the time & details of the world - meaning the space(s) in which we live - defining love in this way. Writing along the edge. A way of writing about hope."[sample poem]Creely Songall that is lovelyin words, evenif gone to piecesall that is lovelygone, all of itfor love andautobiographyas if I werewriting thishello, listenthe plan isthe body andall of it for lovenow in piecesall that is lovelyechoes stillin life & deathstill memorygardens openonto windowslovely, the charmthat mirrorsall that was, allthat is, lovelyin a song

Queer Arrangements is a new study of Billy Strayhorn that examines his music and career at the intersection of jazz and Black queer history.The legacy of Black queer composer, arranger and pianist Billy Strayhorn (1915–1967) hovers at the edge of canonical jazz narratives. Queer Arrangements explores the ways in which Strayhorn's identity as an openly gay Black jazz musician shaped his career, including the creative roles he could assume and the dynamics between himself and his collaborators, most famously Duke Ellington, but also iconic singers such as Lena Horne and Ella Fitzgerald. This new portrait of Strayhorn combines critical, historically-situated close readings of selected recordings, scores and performances with biography and cultural theory to pursue alternative interpretive jazz possibilities, Black queer historical routes and sounds. By looking at jazz history through the instrument(s) of Strayhorn's queer arrangements, this book sheds new light on his music and on jazz collaboration at midcentury.

Indispensable volume of previously unavailable poetry by an American masterBe Brave to Things shows legendary San Francisco Renaissance poet Jack Spicer at the top of his form, with his blistering intelligence, painful double-edged wit, and devastating will to truth everywhere on display. Much of the poetry here has never before been published, but the volume also includes much out-of-print or hard to find work, as well as Spicer's three major plays, which have never been collected. Here one finds major unfinished projects, early and alternate versions of well-known Spicer poems, shimmering stand-alone lyrics, and intricate extended "books" and serial poems. This new cache of Spicer material will be indispensable for any student of 20th century American poetry, proffering a trove of primary material for Spicer's growing readership to savor and enjoy."When your body brushed against me. . ."When your body brushed against me I rememberedHow we used to catch butterflies in our handsDown in the garden.We were such patient childrenFollowing them from flower to flowerWaiting and hoping.With our cupped hands we used to catch themAnd they answered us with a soft tickleFor they never stopped flying.In bed I remembered them and cried forThe touch of their fast wings, the impatienceOf their bright colorsI am too old for such gamesBut even tonight, now your body has reminded me of butterfliesI lie here awake, pretending.

Listening to the dissonances of nature and nationhood in modern Iceland. During the past three decades, Iceland has attained a strong presence in the world through its musical culture, with images of the nation being packaged and shipped out in melodies, harmonies, and rhythms. What 'Iceland' means for people, both at home and abroad, is conditioned by music and its ability to animate notions of nature and nationality. In six chapters that range from discussions of indie rock ballads to 'Nordic noir' television music, Dissonant Landscapes describes the capacity of musical expression to transform ideas about nature and nationality on the northern edges of Europe.

Ride along with choreographer Allison Orr and her civic collaborators as they reflect on their dances togetherIn 2001, Allison Orr made a dance with 13 City of Austin firefighters. Over the next 20 years, her unique practice of collaborating with city employees flowered into civic storytelling through movement at public pools, tableaus of power line workers shimmying up 40' poles in front of 5000 people, and intricate choreography of trash trucks on a misty tarmac. Part memoir, part guide, the artist reflects on her major collaborations and shares interviews with people she's made dances with over the past two decades. Power line workers, sanitation workers, and firefighters reflect on their memories of performing with Forklift and the lasting impact those dances made. Alongside larger conversations in the arts, Orr offers a look at how to create community-based art projects, how the creative process can bring people together to address civic issues, and the beauty of choreographing the day to day. An appendix and online companion include budget information, full cast and crew lists, participant survey results, and more.

mahogany is about the passing of time and unimaginable loss, strength, humor, and lovemahogany takes its name from the dark wood prized for its durability, workability, and elegant look, and from the Diana Ross movie, whose theme song asks if what lies ahead is what you really want. This book is the third in a trilogy, and like the first two books it is steeped in pop music. Each poem here takes its title from a line of a Diana Ross and The Supremes song, as well as songs from Diana Ross' solo career. Short lines flow down the page like postmodern psalms, connecting dailyness to timelessness, merging the historical and the beloved through reverence for family, music, and the life we actually live. mahogany is a lament for the passing of time and unimaginable loss, and at the same time it models the daily search for joy, and the deep shine that can arise from the darkest times.

Ethnography on the politics of land and belonging in post apartheid Zulu performances What does it mean to belong? In The Land is Sung, musicologist Thomas Pooley shows how performances of song, dance, and praise poetry connect Zulu communities to their ancestral homes and genealogies. For those without land tenure in the province of KwaZulu-Nata, performances articulate a sense of place. Migrants express their allegiances through performance and spiritual relationships to land are embodied in rituals that invoke ancestral connection while advancing well-being through intergenerational communication. Engaging with justice and environmental ethics, education and indigenous knowledge systems, musical and linguistic analysis, and the ethics of recording practice, Pooley's analysis draws on genres of music and dance recorded in the midlands and borderlands of South Africa, and in Johannesburg's inner city. His detailed sound writing captures the visceral experiences of performances in everyday life. The book is richly illustrated and there is a companion website featuring both video and audio examples.

Native puppeteers from the White Earth Reservation travel to the 1962 World's Fair. In the summer of 1962, a group of young Native American puppeteers travel in a converted school bus from the White Earth Reservation to the Century 21 Exposition, World's Fair in Seattle, Washington. The five Natives, three young men and two young women, have endured abandonment, abuse, poverty, and find solace, humor, and courage with a mute puppeteer—a Native woman in her seventies who writes original dream songs, and creates hand puppets and ironic parleys that mock the ghosts of authority. Dummy Trout, the mute puppeteer, also figured in Native Tributes and Satie on the Seine. The troupe attends a performance of Waiting for Godot by Samuel Beckett and they create a puppet parley for Wovoka, the inspiration of the Native American Ghost Dance Religion.

Shakespeare's 154 sonnets anagrammed into wildly new poems about queer desire and kink. The Wild Hunt Divinations: A Grimoire is a stunning second collection from National Poetry Series winner, Trevor Ketner. Comprised of 154 sonnets, each anagrammed line-by-line from Shakespeare's sonnets, the book refracts these lines through the thematic lens of transness, queer desire, kink, and British paganism. The sonnets come together to form a grimoire that casts a trancelike and intense spell on the reader. Centered on love and desire in the English canon, this collection speaks to the ever-emerging and beautiful manifestations of queer love and desire. Relentless, excessive, wild, and tender, The Wild Hunt Divinations: A Grimoire sets itself to chanting from beginning to end. When forty winters shall beseige thy brow,gowns web (herb hysteria)—let's thin flowerythen—gaudy bicep—insistent herd—leaf dyedto holy doorway—hunt syrups—doze—giventhat i swallow debt, let me whorl—feed lard/ ale / ill breath—they get eye winks—husband,of thudhurt, eyeray, saltwar—sheets yell,tan—nude hyphen—i knot woe; sinewy, it seesfingernails (limp waters, a hand sea), leather sets,meshes—hewed out virus—debauchery: try a mopor a match—i hot—i lucid—i wonderflush—stiffens:exoskeleton / cum—cuddly human mass—la,sings a boyish brute in his coven—cut—yep,hood him—we want a wren duet / to be shelter,a trans thud, sob, melt—oh, welt / honeyed wife.

Evie Shockley's new poems invite us to dream - and work - toward a more capacious "we" In her new poetry collection, Evie Shockley mobilizes visual art, sound, and multilayered language to chart routes towards openings for the collective dreaming of a more capacious "we." How do we navigate between the urgency of our own becoming and the imperative insight that whoever we are, we are in relation to each other? Beginning with the visionary art of Black women like Alison Saar and Alma Thomas, Shockley's poems draw and forge a widening constellation of connections that help make visible the interdependence of everyone and everything on Earth. perched i am black, comely,a girl on the cusp of desire.my dangling toes take the restthe rest of my body refuses. spine upright,my pose proposes anticipation. i poisein copper-colored tension, intent onmanifesting my soul in the discouraging world. under the rough eyes of others, i stiffen. if i must be hard, it will be as a tree, alivewith change. inside me, a love of beauty riseslike sap, sprouts from my scalpand stretches forth. i send out my song, an ariablue and feathered, and grow toward it,choirs bare, but soon to bud. i amblack and becoming. - after Alison Saar's Blue Bird

Lost in the woods with a horse, a mouse, and the ghost of a dead bird, you will discover if you're meant to live.In Sarah Blake's epic poem of survival, we follow a nameless main character lost in the woods. There, they discover the world anew, negotiating their place among the trees and the rain and the animals. Something brought them to the woods that nearly killed them, and they're not sure they want to live through this experience either. But the world surprises them again and again with beauty and intrigue. They come to meet a pregnant horse, a curious mouse, and a dead bird, who is set on haunting them all. Blake examines what makes us human when removed from the human world, what identity means where it is a useless thing, and how loss shapes us. In a stunning setting and with ominous dreams, In Springtime will take you into a magical world without using any magic at all—just the strangeness of the woods.7.If only the night held one dream instead of many.In the next dream you dig up the bird.In the next dream you dig in the same place and find a gun. You've shot someone. You weren't supposed to return to this place where you hid the gun.You're an idiot in your dream.In the next dream the horse returns. The horse startles you awake. But you are still asleep. Dreams are some wicked things.In the next dream you are in a desert. That's different.You forget what grass is. What it smells like. What the shadows of trees look like across your legs.You laugh your head off at the sight of a cactus.In the next dream you can see the spirit of the bird that will haunt you for weeks. Her tongue makes you think all of her words will come out garbled.Then you remember all she does is sing.

A trailblazing lesbian poet, child Holocaust survivor, and political activist whose work is deeply informed by socialist values, Irena Klepfisz is a vital and individual American voice. This book is the first complete collection of her work. For fifty years, Klepfisz has written powerful, searching poems about relatives murdered during the war, recent immigrants, a lost Yiddish writer, a Palestinian boy in Gaza, and various people in her life. In her introduction to Klepfisz's A Few Words in the Mother Tongue, Adrienne Rich wrote: "[Klepfisz's] sense of phrase, of line, of the shift of tone, is almost flawless."

Communication is a fundamental human activity, and as much as 90% of all communication is non-verbal. Yet awareness of embodied intelligence in communication is rare. This book is the fourth in a series by interdisciplinary educator Andrea Olsen focused on embodiment. Through the exercises and readings in this book, we can deepen our relationship to ourselves and others and improve our communication skills, moving between worlds: inner and outer; self and other; self and Earth. Each of the thirty-one chapters combines factual information, personal anecdotes, and somatic excursions, inviting the reader to explore multiple learning styles and lenses for finding balance in a more-than-human world. This guidebook is a valuable resource for anyone seeking practical tools for living and communicating with more ease and clarity.

Critical Brass tells the story of neofanfarrismo, an explosive carnival brass band community turned activist musical movement in Rio de Janeiro, as Brazil shifted from a country on the rise in the 2000s to one beset by various crises in the 2010s. Though predominantly middle-class, neofanfarristas have creatively adapted the critical theories of carnival to militate for a more democratic city. Illuminating the tangible obstacles to musical movement building, Andrew Snyder argues that festive activism with privileged origins can promote real alternatives to the neoliberal city, but meets many limits and contradictions in a society marked by diverse inequalities. Salwa El-Shawan Castelo-Branco, Professor Emerita, NOVA University of Lisbon

Love and Rage is a deeply ethnographic account of punk in Mexico City as it is lived and practiced, connecting the sounds of punk music to different styles of political action. Through compelling first-person accounts, ethnographer Kelley Tatro shows that punk is more than music. It is a lifestyle choice that commits scene participants to experimentation with anarchist politics. Key to that process is the concept of autogestión ("self-management"), a term with deep history in local leftist politics. In detailed vignettes, grounded in historical, social, and political frames, the book shows how punk-scene sounds and practices foster autogestión through intensely affective experiences, understood as manifestations of love and rage. Drawing on the history of anarchism in Mexico City, as well as social movement scholarship, Love and Rage details the pleasures and problems of using music as a tool for creating an autonomous politics.