Irwin T. Sanders has translated his own experience as a social scientist into a practical, easy-to-read guide to community improvement. An impressive array of additional experts has teamed up with him to supply selected guideposts on twenty-one special problems in community organization. This popular handbook has been called by many civic workers the most practical, down-to-earth tool they have known for community engineering. Issued in two editions with a total of seven printings, it is now republished in a convenient, paper-bound form containing the complete text of the 1953 revision.

Modern man is beginning, painfully, to learn that he can continue to enjoy basic resources like water only through careful planning and control. This book indicates what social scientists have contributed in the past and seeks to encourage their future participation in this critical area.The study first describes the background of water use planning and defines the specific problems of control. Then five social scientists, representing the fields of anthropology, economics, geography, political science, and sociology, review the contributions their disciplines have made and discuss the problems they can do most toward solving. Concluding chapters offer additional commentary and provide an overall evaluation of the present situation in water resource management and suggestions for more meaningful participation by social scientists.

A vast network of prison camps was an essential part of the Stalinist system. Conditions in the camps were brutal, life expectancy short. At their peak, they housed millions, and hardly an individual in the Soviet Union remained untouched by their tentacles. Michael Jakobson's is the first study to examine the most crucial period in the history of the camps: from the October Revolution of 1917, when the tsarist prison system was destroyed to October 1934, when all places of confinement were consolidated under one agency -- the infamous GULAG.The prison camps served the Soviet government in many ways: to isolate opponents and frighten the population into submission, to increase labor productivity through the arrest of "inefficient" workers, and to provide labor for factories, mines, lumbering, and construction projects.Jakobson focuses on the structure and interrelations of prison agencies, the Bolshevik views of crime and punishment and inmate reeducation, and prison self-sufficiency. He also describes how political conditions and competition among prison agencies contributed to an unprecedented expansion of the system. Finally, he disputes the official claim of 1931 that the system was profitable -- a claim long accepted by former inmates and Western researchers and used to explain the proliferation of the camps and their population.Did Marxism or the Bolshevik Revolution or Leninism inexorably lead to the GULAG system? Were its origins truly evil or merely banal? Jakobson's important book probes the official record to cast new light on a system that for a time supported but ultimately helped destroy the now fallen Soviet colossus.

In this volume a number of distinguished social scientists representing the disciplines of anthropology, sociology, psychology, economics, and political science, explore essential problems of developmental change against the theoretical background and empirical data of their own and related disciplines.Developmental change is here viewed under a broad perspective. The considerations range from the problems that arise when human beings are confronted by change, to investment planning and decision-making in a specific case against a background of general poverty and a high birthrate, to the problem of what it is that constitutes development. In the concluding essay it is argued that the concerns of developmental change override the boundaries of existing disciplines and professions and demand the close cooperation of both the academic researcher and the field worker. The book contains valuable suggestions for all who are responsible for development planning and policy.

The Sibundoy valley of southwestern Colombia is the home of a unique Indian culture -- one that blends Incan elements with those of the aboriginal natives. Moreover, Sibundoy bridges two domains, the Andean highlands and the Amazonian basin, and inter-mixed with all of these elements are European influences, particularly folk and orthodox Catholicism. From this cultural enclave, John McDowell presents here a body of oral material collected from the Santiago Ingano community. This corpus of material is made up of some 200 "sayings of the ancestors," proverb-like statements, many concerned with dreams and the forecasting of future events. From an analysis of these sayings emerges a cosmological view of the Sibundoy Indians, a glimpse of their spiritual world. It is a world where spirits constantly impinge on the activities of everyday life. It is a world where the sayings can both warn of spiritual sickness and offer the way to spiritual health. For the Sibundoy the sayings go back to the first people, the "ancestors," who established for all time the models for a proper life. The study of the sayings is rounded out with references to the parallel fields of mythology and folk medicine as these contribute to a clearer understanding of their roles and functions in Sibundoy life.Sayings of the Ancestors provides a fascinating body of original folkloric and ethnographic material from a unique cultural locus. It is also an engrossing demonstration that what seems a miscellaneous group of small beliefs can be seen as the components of a larger world-order. The book and its interpretive findings will be a valuable resource for folklorists, anthropologists, and many Latin Americanists.

The farm crisis of the 1980s quickly became a media event, with scenes depicted starkly in black and white on color TV. The embattled farmers, accompanied by their advocates, stood holding off bankers and sheriffs wielding foreclosure notices. In this new book, using findings from interviews and participant observation, agricultural historian Mark Friedberger peels away the emotion and rhetoric of the "save the family farm" movement to provide a realistic picture of what happened in on important farm state. Shake-out: Iowa Farm Families in the 1980s depicts the farm crisis of the 1980s in all its complexity, providing a useful corrective to popular accounts. Friedberger's approach and his focus on individuals present the problem in America's heartland at a truly grass roots level. Those seeking a better understanding of American agriculture in the 1980s and of rural life generally will find it invaluable.

In this first comprehensive study of the foreign policy of South Africa, Amry Vandenbosch focuses attention not only on some of the major problems of a white-dominated African country but also, in wider scope, on three of the chief issues of mid-twentieth century: colonialism, race relations, and collective security.South Africa has inaugurated an outward-looking policy. Its relative strength among the African nations, combined with the domestic difficulties experienced by those weaker nations, has caused Pan-Africanism to lose much of its force and has enabled South Africa to exert even more vigorous leadership on the continent, particularly south of the Sahara. South Africa nevertheless faces many problems, and its outward-looking policy has met with rather limited success. Faced with all its difficulties, dead-end roads, and a strong world opinion condemnatory of apartheid, Vandenbosch argues South African whites must begin to doubt the wisdom of their racial policy and come to accept the idea of its modification.

One hundred twenty years ago, the Independent Order of Good Templars was the world's largest, most militant, and most evangelical organization hostile to alcoholic drink. Standing in the forefront of the international temperance movement, it was recognized worldwide as a potent social and moral force.Temperance and Racism restores the Templars, now an almost forgotten footnote in American and British social history, to a position of prominence within the temperance movement. The group's ideology of universal membership made it unique among fraternal organizations in the late nineteenth century and led to pioneering efforts on behalf of equal rights for women.Its policy toward African Americans was more ambiguous. Though a great many white Templars, especially those in Great Britain, rejected the extreme racism prevalent in the late nineteenth century, members in the American South did not. The decision to allow state lodges to rule on their membership eligibility led to the great schism of 1876-87. The break was mended only after British leaders compromised their ideals of universal brotherhood and sisterhood for the sake of the organization's international unity. Drawing on previously unused primary sources, David Fahey reveals much about racial attitudes and behavior in the late nineteenth century on both sides of the Mason-Dixon line, and on both sides of the Atlantic.

Fifty-five burials with their accompanying artifacts were uncovered during the excavation of the Dover Mound, located in Mason County, Kentucky, yielding new data on the cultural group known as the Adena which is reported in detail by the authors.

Long recognized as a classic account of the early Spanish efforts to convert the Indians of Peru, Father De Arriaga's book, originally published in 1621, has become comparatively rare even in its Spanish editions. This translation now makes available for the first time in English a unique record of the customs and religious practices that prevailed after the Spanish conquest.In his book, which was designed as a manual for the rooting out of paganism, De Arriaga sets down plainly and methodically what he found among the Indians -- their objects of worship, their priests and sorcerers, their festivals and sacrifices, and their superstitions -- and how these things are to be recognized and combated. Moreover, he evinces a steady awareness of the hold of custom and of the plight of the Indians who are torn between the demands of their old life and their new masters. The Extirpation of Idolatry in Peru is an invaluable source for historians and anthropologists.

Since 1950 more than three million people have left their homes in Appalachia in search of better jobs and a better life in the cities of the Midwest and Southeast. Today they constitute one of the largest minorities in many of those cities. Yet they have been largely overlooked as a social group and ignored as a potential political force, partly because so little has been written about them. This important book is the first to explore the Appalachian migration and its impact on the cities, on Appalachia, and on the migrants themselves, from the perspectives of sociology, economics, geography, and social planning. Eleven contributors offer new insights into the complex patterns of migration streams, the numbers of Appalachians in specific urban areas, their residential and occupational patterns in the cities, their adjustments to urban life and work, and the enormous social and economic impact of this mass movement.

While much has been written in recent years on death and dying, there has been little treatment of how people cope with death in the absence of religious belief, and virtually no examination of the potential political repercussions of a wider acceptance of mortality in American society. Alfred Killilea's strikingly original book revolves around a central irony: though the subject of death has been largely shunned in American culture lest it rob life of meaning and contentment, confronting death may be crucial to enable us as individuals and as a society to affirm life, even to survive, in this nuclear age.Killilea argues that the denial of death has fostered a disavowal of limits in general, and that a greater awareness of our mortality would provide a much needed catalyst for change in our political response to narcissism and nuclearism. He traces how, from John Locke to the present, a politics and an economics based on growth for the sake of growth have required an avoidance of human vulnerability. Our confrontation with mortality, Killilea argues, would goad us to question our roles as mere acquirers and to take more seriously the need for equality and community in our society.In charting how we can come to terms with death and how profoundly our attitudes toward death affect our attitudes toward politics, Killilea vides lucid and authoritative commentaries on such provocative thinkers as Earnest Becker, Robert Jay Lifton, Michael Novak, Daniel Bell, Christopher Lasch, and Jonathan Schell. Scholars in many fields as well as interested lay readers will find the treatment of these issues and thinkers compelling. This easily accessible book is an urgent reminder that the most valuable spur to the examined life extolled by Socrates is the knowledge that we will die.

The Southern Appalachian Region is the largest American "problem area" -- an area whose participation in the economic growth of the nation has not been sufficient to relieve the chronic poverty of its people. The existence of the problem was recognized a generation ago, but in the past decade the resistance of such areas to economic advance has acquired a more urgent significance in American thought.In 1958, a group of scholars undertook to make a new survey of the Southern Appalachian Region. Aided by grants from the Ford Foundation ultimately amounting to $250,000, they set out to analyze the direction and extent of the changes which had taken place since the last survey (in1935), to define the problem in terms of the present situation, and -- if possible -- to arrive at recommendations for action which might enable the leaders of the Region and the nation to attack the problem with practical measures. In this volume are presented their comprehensive reports on the Region's population, its economy, its institutions, and its culture.The problems defined by this survey are a challenge to the whole nation, for the consequences of success or failure in solving them will not be limited to the Southern Appalachian Region.

Long viewed as a problem in other countries, the ownership of land and resources is becoming an issue of mounting concern in the United States. Nowhere has it surfaced more dramatically than in the southern Appalachians where the exploitation of timber and mineral resources has been recently aggravated by the ravages of strip-mining and flash floods. This landmark study of the mountain region documents for the first time the full scale and extent of the ownership and control of the region's land and resources and shows in a compelling, yet non-polemical fashion the relationship between this control and conditions affecting the lives of the region's people. Begun in 1978 and extending through 1980, this survey of land ownership is notable for the magnitude of its coverage. It embraces six states of the southern Appalachian region -- Virginia, West Virginia, Kentucky, Tennessee, North Carolina, and Alabama. From these states the research team selected 80 counties, and within those counties field workers documented the ownership of over 55,000 parcels of property, totaling over 20 million acres of land and mineral rights.The survey is equally significant for its systematic investigation of the relations between ownership and conditions within Appalachian communities. Researchers compiled data on 100 socioeconomic indicators and correlated these with the ownership of land and mineral rights. The findings of the survey form a generally dark picture of the region -- local governments struggling to provide needed services on tax revenues that are at once inadequate and inequitable; economic development and diversification stifled; increasing loss of farmland, a traditional source of subsistence in the region. Most evident perhaps is the adverse effect upon housing resulting from corporate ownership and land speculation. Nor is the trend toward greater conglomerate ownership of energy resources, the expansion of absentee ownership into new areas, and the search for new mineral and energy sources encouraging.Who Owns Appalachia? will be an enduring resource for all those interested in this region and its problems. It is, moreover, both a model and a document for social and economic concerns likely to be of critical importance for the entire nation.

For millennia, the rituals of death and remembrance have been fixed by time and location, but in the twenty-first century, grieving has become a virtual phenomenon. Today, the dead live on through social media profiles, memorial websites, and saved voicemails that can be accessed at any time. This dramatic cultural shift has made the physical presence of death secondary to the psychological experience of mourning. Virtual Afterlives investigates emerging popular bereavement traditions. Author Candi K. Cann examines new forms of grieving and evaluates how religion and the funeral industry have both contributed to mourning rituals despite their limited ability to remedy grief. As grieving traditions and locations shift, people are discovering new ways to memorialize their loved ones. Bodiless and spontaneous memorials like those at the sites of the shootings in Aurora and Newtown and the Boston Marathon bombing, as well as roadside memorials, car decals, and tattoos are contributing to a new bereavement language that crosses national boundaries and culture-specific perceptions of death.Examining mourning practices in the United States in comparison to the broader background of practices in Asia and Latin America, Virtual Afterlives seeks to resituate death as a part of life and mourning as a unifying process that helps to create identities and narratives for communities. As technology changes the ways in which we experience death, this engaging study explores the culture of bereavement and the ways in which it, too, is being significantly transformed.

For more than two centuries, Kentucky women have fought for the right to vote, own property, control their wages, and be safe at home and in the workplace. Tragically, many of these women's voices have been silenced by abuse and violence. In Violence against Women in Kentucky: A History of U. S. and State Legislative Reform, Carol E. Jordan chronicles the stories of those who have led the legislative fight for the last four decades to protect women from domestic violence, rape, stalking, and related crimes.The story of Kentucky's legislative reforms is a history of substantial toil, optimism, advocacy, and personal sacrifice by those who proposed the change. This compelling narrative illustrates, through their own points of view, the stories of survivors who serve as inspiration for change. Jordan analyzes national legislative reforms as well as the strategies that have been used to enact and enforce legislation addressing rape and domestic violence at a local level.Violence against Women in Kentucky is the first book to look at the history of domestic violence and rape in a state that consistently falls at the bottom of women's rights rankings, as told by the activists and survivors who fought for change. Detailing the successes and failures of reforms and outlining the work that is still to be done, this volume reflects on the future of women's rights legislation in Kentucky.