Frog Hollow: Stories from an American Neighborhood is a collection of colorful historical vignettes of an ethnically diverse neighborhood just west of the Connecticut State Capitol in Hartford. Its 1850s row houses have been home to a wide variety of immigrants. During the Revolutionary War, Frog Hollow was a progressive hub, and later, in the mid-late 19th century, it was a hotbed of industry. Reporter Susan Campbell tells the true stories of Frog Hollow with a primary focus on the nineteenth and early twentieth centuries: the inventors, entrepreneurs and workers, as well as the impact of African American migration to Hartford, the impact of the Civil Rights movement and the continuing fight for housing.

The island of Sicily was a highly contested area throughout much of its history. Among the first to exert strong influence on its political, cultural, infrastructural, and demographic developments were the two major decentralized civilizations of the first millennium BCE: the Phoenicians and the Greeks. While trade and cultural exchange preceded their permanent presence, it was the colonizing movement that brought territorial competition and political power struggles on the island to a new level. The history of six centuries of colonization is replete with accounts of conflict and warfare that include cross-cultural confrontations, as well as interstate hostilities, domestic conflicts, and government violence. This book is not concerned with realities from the battlefield or questions of military strategy and tactics, but rather offers a broad collection of archaeological case studies and historical essays that analyze how political competition, strategic considerations, and violent encounters substantially affected rural and urban environments, the island’s heterogeneous communities, and their social practices. These contributions, originating from a workshop in 2018, combine expertise from the fields of archaeology, ancient history, and philology. The focus on a specific time period and the limited geographic area of Greek Sicily allows for the thorough investigation and discussion of various forms of organized societal violence and their consequences on the developments in society and landscape.

In 1952 an Australian journalist cabled from Johannesburg: ‘Apartheid is the trigger that has fired racial explosions in South Africa and sent echoes rumbling around the world’. In the outposts of Europe’s unstable empires, entrenched racism came under unprecedented assault. ’White Australia’, in particular, was challenged as opposition to racial oppression under a white minority regime in South Africa hardened. In both countries the politics of anti-racism were unleashed, in different ways and with very different consequences.In South Africa entrenched systems of white supremacy were brutally enforced under apartheid. In Australia, ideologies of race and white privilege were disrupted and, slowly, walls of discrimination cracked. Race politics in post-war Australia was deeply affected by the fractious international struggle over apartheid. The movement against apartheid obliged white Australia to grapple with moral and political issues embedded in its own racialised history and sense of nationhood. Contests provoked by apartheid were played out on the world stage and, as Indigenous activists emphasised, in Australia’s own backyard. This pioneering book explores these struggles as white Australia negotiated its place in a post-colonial world.

After a long absence from national political debate, the housing issue has forcefully returned following the protracted economic crisis of the past decade. In general, the significant impoverishment of housing policies in the wake of welfare restructuring decisions has deeply impacted the geography of social inequality. The present study analyses the housing issue in Milan in order to account both for the ways in which national austerity policies and the specific welfare model have influenced possible answers to such a crisis and for the specific local initiatives that have been or are being experimented (e. g. social housing, cohousing, urban regeneration). The inquiry confirms the hypothesis of the third sector’s leading role in the management of new social risks in this southern European metropolis, along with all of the questions that such a role entails in terms of a possible emphasis on the local territorial imbalances that could stem from it.

In its entire range of media and product worlds, Design is decisively involved in the cultural production and distribution of related images and interpretations of gender. This anthology examines why this is the case and what happens when it is changed from different perspectives and knowledge disciplines relevant to design. The contributions collected in this book enter into an interdisciplinary dialogue on the design of gender and provide theoretical and methodological approaches to understanding the social, cultural and political functions of design.

Fashioned in the north showcases stories of images, photographers, publications and institutions that have attracted minimal attention outside the local Nordic academic community. The authors of the book examine the reasons for, and implications of this under-exposure to use a photographic metaphor. The domain of fashion photography studies is widened here and the texts challenge often taken-for-granted ideas of centre and periphery in the discipline. The hybridity of this approach adds new nuances that enrich the knowledge in the field. The contributors discuss fashion photography as a transnational phenomenon, a material object, as medium and part of a media system, and as the result of archival systems and history writings. They show how in depth studies of this kind can offer so much more than focusing on but a few agents, iconic images, individual or periodic style. Indeed, casestudies like these serve as a prism through which we can reveal cultural, social, economic and ideological aspects of society as these are reflected in fashion photography.

The present volume shows the archaeological thinking as a form of art, revealing the poetics of the archaeological imagination. It shows that, in their work, archaeologists, without being inspired by contemporary artists, use creative methods, and their analysis of the art of the Past goes beyond the material culture of the art objects, into the realm of the mental processes of creation. Consequently, the purpose of this book is to present the archaeological research functioning as a sort of artistic creation, proposing new perspectives on the archaeological imagination. It offers an exploration of the creative processes, the possibility of finding inspiration in experientiality, and the approach to the act of creation as a subject for archaeological research. When analysing the art of the Past, or when using art methods to approach the Past, we are facing an act of creation where imagination, emotion, and creativity combine under the form of an experiential instrument of investigation. The book offers a vision of archaeological research, a means to understand the complexity of the human nature, and consequently, to approach the human thinking structured on similarity and symbolism, being able to detect cultural and psychological subjects ignored until today, and, at the same time, to offer a series of visions of art, seen from the perspective of archaeology.

In the last three decades the Australian Left has shaped national life. The collapse of the socialist project in the eighties enabled the rebirth of the Australian Left as a force of government. The Left of the Labor Party has moved from the fringes to a central position in the party while the Greens have built an electoral basis outside Labor. Questions of legal liberalism, indigenous rights and sexual identity have become central in Left politics, but mostly not economics. This New Left has grappled with the remnant past radicalisms, such as Marxism and radical feminism, but also new challenges: religious fundamentalism, right-wing populism, the crisis in many Indigenous communities, the global economic crisis and the rise of the Greens as a challenge to Labor. This New Left has been underpinned by the rise of intellectual celebrities and practices such as human rights law, together with a left-wing way of everyday life.

Dignity in a Teacup' chronicles the five years Christine Cummins spent working as a torture and trauma counsellor with asylum seekers detained on Christmas Island, Australia’s remote Indian Ocean outpost. It provides a first-hand account of Australian immigration detention during a period of dramatic change and controversy. With exclusive access to the stories shared by hundreds of asylum seekers, Christine describes the reasons people were forced to flee their homelands. These true stories are compelling and reveal the lives of ordinary people seeking a safe new life. It’s an inspiring, intimate memoir about resilience and the tenacity of love. This book fills the gap in our understanding of people pursuing protection in a conflict-ridden world.

Is there a connection between the increasingly widespread concept of Social Innovation (SI) and the success of today’s model of capitalist regulation? According to most studies focusing on SI, the existing relation is restorative in nature: SI intervenes to fix some negative effects brought about by the neoliberal regime. This volume is based on a different assumption, namely that SI is a dispositif inscribed in neoliberal govern mentality, functional in supporting the new production forms of cognitive capitalism. In light of this assumption, the transition from a production mode to another generates a series of contradictions in social relations that change the space in which they are inevitably inscribed. In this regard, SI practices are an ideal research field to observe the modes of production of subjectivity, along with the spatial practices of the subjects interested in/affected by SI.

For those who want to understand Australian politics today - Why does Australia change its prime ministers so often? Has the job of prime minister become more difficult? It has certainly become more insecure, with six changes in the eleven years between 2007 and 2018. Here is the story of how all twenty-nine former prime ministers lost their jobs.

New Guinea, and especially Papua New Guinea, is the last country in the world where ethnologists were able to closely observe, film and photograph the whole manufacturing chaînes opératoires of polished stone felling tools, from quarry extraction to finished tool use. Research on the polished blades of PNG has evolved over the years, following changing philosophies and research agendas. While it is clear that an exceptional sum of information has been gathered, it remains centered on that small part of the Highlands where conditions for field research were more pleasant than elsewhere. Our presentation of Irian Jaya axes therefore tackles a topic that remains mostly unexplored. Until now, stone tool research in New Guinea has followed an anthropocentric approach, in which tools are seen more as vectors for social exchanges than as means of acting on the environment. This monograph will take a different approach. Here, polished stone blades are placed at the center of the world, between, on one side, the transformed natural environment, and, on the other, the social and economic environment. This approach will allow us to suggest new avenues of inference in archaeology, as well as to test and abandon existing ones.In this volume, the stone blade is considered as a living being, existing in balance within its biotope. This idea is not far removed from the beliefs of Irian Jaya farmers, for whom life animates certain objects of their material culture. Following a brief presentation of Irian Jaya, we will describe the function of polished stone blades in Irian Jaya societies and the distribution of hafting styles, define and study the quarrying zones and the areas of diffusion and use of their production, and, if possible, the different trends noted in each area of polished blade production and exchanges. Finally, we will conclude with a discussion of the ethnoarchaeological potential of these contemporary observations.

All farming in prehistoric Europe ultimately came from elsewhere in one way or another, unlike the growing numbers of primary centers of domestication and agricultural origins worldwide. This fact affects every aspect of our understanding of the start of farming on the continent because it means that ultimately, domesticated plants and animals came from somewhere else, and from someone else. In an area as vast as Europe, the process by which food production becomes the predominant subsistence strategy is of course highly variable, but in a sense the outcome is the same, and has the potential for addressing more large-scale questions regarding agricultural origins. Therefore, a detailed understanding of all aspects of farming in its absolute earliest form in various regions of Europe can potentially provide a new perspective on the mechanisms by which this monumental change comes to human societies and regions. In this volume, we aim to collect various perspectives regarding the earliest farming from across Europe. Methodological approaches, archaeological cultures, and geographic locations in Europe are variable, but all papers engage with the simple question: What was the earliest farming like? This volume opens a conversation about agriculture just after the transition in order to address the role incoming people, technologies, and adaptations have in secondary adoptions. The book starts with an introduction by the editors which will serve to contextualize the theme of the volume. The broad arguments concerning the process of neolithisation are addressed, and the rationale for the volume discussed. Contributions are ordered geographically and chronologically, given the progression of the Neolithic across Europe. The editors conclude the volume with a short commentary paper regarding the theme of the volume.

In the last fifty years, the Appalachian Mountains have suffered permanent and profound change due to the expansion of surface coal mining. The irrevocable devastation caused by this practice has forced local citizens to redefine their identities, their connections to global economic forces, their pasts, and their futures. Religion is a key factor in the fierce debate over mountaintop removal; some argue that it violates a divine mandate to protect the earth, while others contend that coal mining is a God-given gift to ensure human prosperity and comfort. In Religion and Resistance in Appalachia: Faith and the Fight against Mountaintop Removal Coal Mining, Joseph D. Witt examines how religious and environmental ethics foster resistance to mountaintop removal coal mining. Drawing on extensive interviews with activists, teachers, preachers, and community leaders, Witt's research offers a fresh analysis of an important and dynamic topic. His study reflects a diversity of denominational perspectives, exploring Catholic and mainline Protestant views of social and environmental justice, evangelical Christian readings of biblical ethics, and Native and nontraditional spiritual traditions. By placing Appalachian resistance to mountaintop removal in a comparative international context, Witt's work also provides new outlooks on the future of the region and its inhabitants. His timely study enhances, challenges, and advances conversations not only about the region, but also about the relationship between religion and environmental activism.

The idea that America is a literate country is a misconception. There are more than thirty million adults in the United States today who cannot read, and spectator mentality and an obsession with instant gratification prevent many from retaining a true commitment to literacy. The issue persists despite a wealth of dedicated teachers across the country. Through no fault of their own, many educators are unable to excite students about learning to read and write. In response to this problem, James W. Parkinson argues that people must become responsible for their own education and learn the importance of being self-taught in reading and writing.In Autodidactic: Self-Taught, Parkinson shares his personal stories and discoveries about how to take charge of one's own learning, weaving together practical wisdom and historical statements issued by some of the world's most remarkable leaders. Parkinson details his failures and successes, his inability to engage intellectually in his youth, and his efforts to educate himself over a span of forty years -- all to remind readers that education is a lifelong challenge with no shortcuts. This book promises to motivate students, doctors, factory workers, and flight attendants alike to take matters into their own hands when it comes to learning in order to change their lives for the better.

For over fifty years, Wendell Berry has argued that our most pressing ecological and cultural need is a renewed formal intelligence -- a mode of thinking and acting that fosters the health of the earth and its beings. Yet the present industrial economy prioritizes a technical, self-centered way of relating to the world that often demands and rewards busyness over thoughtful observation, independence over relationships, and replacing over repairing. Such a system is both unsustainable and results in destructive, far-reaching consequences for our society and land. In Virtues of Renewal: Wendell Berry's Sustainable Forms, Jeffrey Bilbro combines textual analysis and cultural criticism to explain how Berry's literary forms encourage readers to practice virtues of renewal. While the written word alone cannot enact change, Bilbro asserts that Berry's poetry, essays, and fiction can inspire people to, as Berry writes, "practice resurrection." Bilbro examines the distinct, yet symbiotic, features of these three genres, demonstrating the importance of the humanities in supporting tenable economies. He uses Berry's pieces to suggest the need for more robust language for discussing conservation, ecology, and the natural -- and regenerative -- process of death. Bilbro additionally translates Berry's literature to a wider audience, putting him in conversation with philosophers and theologians such as Ivan Illich, Willie Jennings, Charles Taylor, and Augustine.The lessons that Berry and his work have to offer are not only for those interested in cultivating the land, but also for those who cultivate their communities and live mindfully. In short, these lessons are pertinent to all who are willing to make an effort to live the examined life. Such formative work is not dramatic or quick, but it can foster the deep and lasting transformation necessary to develop a more sustainable culture and economy.