This book offers a reflective journey through life and scripture toward inner peace, acceptance, and a more fulfilling existence. It includes reflections, scripture passages, life-questions, and some practical ways of responding to them. This book can be used alone in quiet personal reflection or with others in-group situations. John A. Flanagan is a priest from Co. Monaghan serving the Diocese of Clogher. He is currently the Diocesan Advisor for Primary Religious Education in the diocese. ""Exemplifies the best of contemporary Irish Catholicism-simple, fluent, and direct. Ideal for the traditional Catholic reader in Ireland or America."" -Library Journal

A constant theme running through the ten Céifin Conferences since 1998 has been changes in family life. A key question to emerge from the first conference was, Who is rearing the next generation? and that question has not gone away. The family now needs to be examined, not as an argument for or against anything, but in itself. What does it really mean to our society and what does it contribute to human, social and spiritual development? The economic miracle, 1994, 2007, brought undreamed-of affluence. We welcomed it. However, there is no doubt that relationships suffered, particularly in the area of family and community. We are currently experiencing the beginnings of a recession. Food and fuel prices are escalating; jobs are threatened. The family will once again be on the frontline of experiencing difficult economic changes, coming on the back of a period when it experienced significant social and religious changes. How resourceful are family units after a period of consumerism? This conference should enable delegates to broaden their awareness of the current state of family life and the changing nature of relationships between home, school, and work-place , placing particular emphasis on a new vision for the changing family.

Opium addiction in China during the closing decades of the Ch'ing dynasty afflicted all segments of society. From government officials to farmers, the population fell prey to the effects of the drug. Some provinces reported addiction rates as high as eighty percent. With the birth of Chinese nationalism, reformers -- missionaries who had witnessed the effects of opium on Chinese society, students who had studied abroad and returned to their native land with broader perspectives, families who had lost all through the addiction of a loved one, doctors who had firsthand knowledge that opium use led only to death -- cried out against the drug.Even though many were convinced that opium use had sapped the strength of China, ending the use of the drug was a complicated problem. Opium trade financed the colonial government of India, and imports amounted to many tons annually. Domestic poppies were also cultivated as source of income.Kathleen Lodwick examines the intersecting efforts of Protestant missionaries, particularly medical doctors, who had long denounced opium use, the British Royal Commission on Opium, which was decidedly pro-opium, the U.S. Philippine Commission, which denounced not only the trade but the Chinese people, and the British officials who finally undertook the task of ending the importation of opium to China.China kept few records on the amount of drug use or its effects. Missionary medical doctors conducted the first scientific survey on the effects of the drug, and their findings provided clear evidence of its perniciousness. Such evidence could not be ignored, whatever the fortunes involved, and missionaries conducted a campaign of education and awareness in China and abroad. As a result of their efforts, China and Britain entered into a treaty that called for all opium trade to cease by 1917, and both governments as well as the missionaries become immediately active toward that end. The suppression campaign was among the most successful of the late Ch'ing reforms.Lodwick tells a fascinating story of imperial exploitation and of a strain of honest crusaders who sought to right some of the wrongs their own nation was perpetrating. This book represents a strong argument against legalization of addictive drugs, a topic being discussed today in the United States as a solution to the societal problems our own drug use has caused.

Dilemmas of a parent, attitudes to immigrants, choices to be made about Irelands future in Europe: these are among the themes treated in this collection of essays in moral theology, comprising theological reflections on current moral and pastoral problems. Other topics include human rights, inter-faith and inter-church dialogue, Christian values in a pluralist society, and homosexuality and the priesthood.

Since its inception at the beginning of the twentieth century, form criticism has diminished in popularity and use in recent years. Bryan H. Cribb’s studies demonstrates that, if appropriately modified, form criticism still has much to add to Old Testament studies. Using a synchronic and inductive approach to the text, Cribb engages in a form critical study of nine “death stories” in the Old Testament. In so doing, he not only provides substantial support for the existence of this genre, but he also shows how remarkably fruitful such a study can be in revealing the messages of these accounts.

This monograph presents an unpublished historical resource in the form of a register of dues collected for the Syriac Orthodox Patriarchate during the second half of the nineteenth century. Bcheiry provides the original text, an English translation, and an extensive socio-economic study.

This comprehensive study offers a critical, comparative analysis of the sources available on Bardaisan and a reinterpretation of his thought. The study highlights the profound points of contact between Bardaisan, Origen, and their schools; the role of Plato’s Timaeus and Middle Platonism in Bardaisan’s thought, and Stoicism. Bardaisan’s thought emerges as a deeply Christian one, depending on the exegesis of Scripture read in the light of Greek philosophy. Positive ancient sources present him as a deacon or even a presbyter, as an author of refutations of Marcionism and Gnosticism, and as a confessor of the faith during persecution.

An emerging consensus maintains that the exile was not as extensive as the Old Testament claims. However, that it held singular importance for the book of Jeremiah is beyond question. Modine argues that Jeremiah represents a range of options for understanding and responding to the events surrounding the destruction of Jerusalem and its temple. This volume reads the diverse contents of Jeremiah as a kind of dialogue between competing perceptions of the exile. The author argues that coherence is to be found precisely in the incoherent, as it reflects the communal trauma of exile.

The Malabar Independent Syrian Church is the smallest of the jurisdictions into which the St Thomas Christian community is divided today. It has, however, played a crucial role in the development of the Syrian Churches, whose stories can not be told without it. The present work shows how the bishops of this tiny, one-Diocese Church, now largely forgotten, once stood at the centre of the events that shaped the present ecclesiastical situation.

The main purpose of the book is to demonstrate that as early as the first phase of his activity (386-393 AD), Augustine did make use of some Origenian works, and that basic elements of his early theology were derived from the Alexandrian master.

This book argues that it is the rejection of Paul’s claims to be an apostle in the same sense as the other apostles that ultimately underlies his “mission to the Gentiles.” This argument is advanced through a careful analysis of Paul’s references to his “conversion” in Galatians 1:15-17 and 1 Corinthians 15:8, paying particular attention to Paul’s evocative use of the language of abortion. The contextualization of this curious self-description in 1 Corinthians 15:8 draws upon a growing body of work concerning an area of ancient life that continues to fascinate and perplex moderns; the exposure of unwanted infants.

This book argues that the genre of the seven messages in Revelation 2–3 is a hybrid prophetic oracle. This oracle is influenced by the Old Testament covenantal elements functioning as a set of lawsuit exhortations. Graves defends this by demonstrating the influence of the Ancient Near Eastern vassal treaty structure in the seven messages. Written in a readable format this work is both an excellent introduction to the book of Revelation as well as a fitting work for the apocalyptic specialist.

This study provides an English translation of the texts for initiation in the Byzantine tradition, drawing on early manuscripts of the euchology and the typikon of the Great Church (Hagia Sophia). This includes texts for the enrollment of children in the rites of the eighth and fortieth days, catechesis and prayers during Lent, final preparations, including consecration of Chrism and the rites of apotaxis and syntaxis on Good Friday, Baptism at the Easter Vigil, postbaptismal rites and rites of closure, and provisions for the other baptismal feasts.

Twenty-four contributions on matters dealing with Byzantine and Oriental lands, people, and cultures through different perspectives, including history, maritime trade, documents, travelers, and art. These essays trace the history of the relations between the Greeks and the peoples of the Middle East from Late Antiquity up to the seventeenth century.

Is the Bible history or parable? Is it relevant to life in the twenty-first century? What does it all mean? This is an exploration into spirituality for young people, tackling such questions as above, answers to which can often prove elusive. This book applies scripture to everyday life; bringing the Bible firmly into the contemporary world as a resource for young adults who want to know more about spirituality while dealing with issues such as loneliness, peer pressure, and maturity.

When a loved one is seriously ill in hospital, the phyiscal, mental and emotional strain on the family is considerable. However, there are facilities available to make that traumatic ordeal a little more manageable. In the case of Marguerite Kiely, the availability of accommodation at An Bró Columbanus meant that she and her husband could be near their son Aaron while he was undergoing treatment at Cork University Hospital. An Bró (meaning hostel) is a home from home established by the Order of the Knights of Columbanus and maintained by a team of volunteers. The family of patients at Cork hospitals can take rest and comfort in a safe, warm and caring environment. In Aarons Legacy, Marguerite now pays homage to An Bró for the refuge and comfort it afforded her and her husband in their time of loss. Charting the development of An Bró and highlighting the fact that this is the only hostel of its kind in Ireland, Marguerite Kiely issues a rallying call for more such centres. In doing so, she not only pays homage to An Bró Columbanus, but to the memory of Aaron.