With the decline in popularity of the term “Romanization” as a way of analyzing the changes in the archaeological record visible throughout the conquered provinces of the Roman Empire, scholars have increasingly turned to the important concept of “identity” to understand the experiences of local peoples living under Roman rule. Studies of identity in the Roman Empire have thus emphasized how local peoples, rather than simply passively copying Roman culture, actively created and recreated complex and multi-faceted identities that incorporated local traditions within the increasingly connected and “globalized” world of the empire. How did the violent nature of Roman rule in the provinces impact local communities and the ways in which individuals interacted with one another? This book provides a detailed study of the ways in which the Celtic-speaking peoples of the ancient settlement of Lattara in Roman Mediterranean Gaul fashioned their lives under two centuries of Roman rule,and in particular the ways in which the creation of these lived experiences wasentangled in the larger processes of Roman colonialism. The important archaeological settlement and port of Lattara (located today in modern Lattes in Mediterranean France), was occupied from ca 500 BCE to 200 CE, and has been the focus of extensive excavations by international teams of archaeologists for over 35 years. The author seeks to understand the ways in which the daily lives of the inhabitants of Lattara were shaped and constrained by the particular historical circumstances of Roman rule, involving the violent conquest of the province between 125-121 BCE, the pacification of numerous revolts in the in the first half of the first century BCE, and the imposition of an oppressive system of taxation, land redistribution, and grain levies.Through a detailed analysis of the large corpus of archaeological evidence dating from ca. 200 BCE to 200 CE at Lattara, the author argues that the violent establishment of Roman rule in Mediterranean Gaul engendered very different forms of social relationships and interactions that structured the community during the late first century BCE and onward. This involved a new organization of domestic space and living arrangements, new relationships structuring the production and exchange of material goods, different relationships between the community and the wider spiritual world, and new strategies for acquiring political influence and power, based upon the increasing importance of material wealth. All of this occurred by the very end of the first century BCE despite the continued persistence of many aspects of local identity, particularly evident in religious practices. Furthermore, these new social relationships were arguably paramount in the daily practices of reproducing Roman rule at Lattara, and in the larger province of Mediterranean Gaul more generally; practices that were in particular rooted in an ever-increasing socio-economic hierarchy.

This volume investigates the interaction between the natural environment, market forces and political entities in an ancient Sicilian town and its surrounding micro-region over the time-span of a thousand years. Focusing on the ancient polis of Kale Akte (Caronia) and the surrounding Nebrodi area on the north coast of Sicily, the book examines the city’s archaeology and history from a broad geographical and cultural viewpoint, suggesting that Kale Akte may have had a greater economic importance for Sicily and the wider Mediterranean world than its size and lowly political status would suggest. Also discussed is the gradual population shift away from the hill-top down to a growing harbour settlement at Caronia Marina, at the foot of the rock. The book is particularly important for the comprehensive analysis of the 1999–2004 excavations at the latter, with fresh interpretations of the function of the buildings excavated and their chronology, as well for reviewing the present state of our knowledge about Kale Acte/Calacte, and defining research questions for the future. The archaeological material at the heart of this study comes from excavations at the site conducted by the author. It is one of the few detailed publications from Sicily of Hellenistic and Roman amphora material. The conclusions about changing trends of commercial production and exchange will be of interest to those working on ceramic material elsewhere in Sicily and indeed further afield. The study also offers a fresh perspective of the economic history of ancient Sicily. The origins of Kale Akte and its alleged foundation by the exiled Sikel leader, Ducetius, in the fifth century BC, are also discussed in the light of the latest archaeological discoveries. An Italian summary of each chapter is also included.

Modern-day Aldborough, in North Yorkshire, lies on the site of Isurium Brigantum, the former administrative capital of the Brigantes, one of the largest indigenous tribes of Roman Britain. Strategically located on Dere Street, by the second century AD it had become a key Roman town engaged with the supply of the northern frontier, with buildings and mosaics that reveal a thriving economy through to the fourth century. In the eighteenth and nineteenth centuries, the site of Isurium Brigantum was the subject of important antiquarian investigations. However, unlike some southern counterparts – for example, Calleva Atrebatum or Verulamium – in the twentieth century it attracted less archaeological attention until, in 2009, a team of archaeologists led by Dr Rose Ferraby and Professor Martin Millett began a major re-examination of the site. Large-scale geophysical surveys using both gradiometry and high-resolution ground-penetrating radar were conducted and these revealed most of the town and its surroundings, allowing its development from the second century AD to the medieval period to be mapped with great accuracy. Bringing together for the first time the results of large-scale geophysical surveys of Isurium Brigantum with a re-evaluation of earlier antiquarian study and more recent archaeological fieldwork and excavations – some never before published – providing provides historians and archaeologists with exciting new information about the topography of a key Roman town engaged with the supply of the northern frontier of Britain, and about its development and later landscape, together with a thorough review of the town in the broader context of Roman Britain and the western Empire.

The construction of urban defences was one of the hallmarks of the late Roman and late-antique periods (300–600 AD) throughout the western and eastern empire. City walls were the most significant construction projects of their time and they redefined the urban landscape. Their appearance and monumental scale, as well as the cost of labour and material, are easily comparable to projects from the High Empire; however, urban circuits provided late-antique towns with a new means of self-representation. While their final appearance and construction techniques varied greatly, the cost involved and the dramatic impact that such projects had on the urban topography of late-antique cities mark city walls as one of the most important urban initiatives of the period. To-date, research on city walls in the two halves of the empire has highlighted chronological and regional variations, enabling scholars to rethink how and why urban circuits were built and functioned in Late Antiquity. Although these developments have made a significant contribution to the understanding of late-antique city walls, studies are often concerned with one single monument/small group of monuments or a particular region, and the issues raised do not usually lead to a broader perspective, creating an artificial divide between east and west. It is this broader understanding that this book seeks to provide.The volume and its contributions arise from a conference held at the British School at Rome and the Swedish Institute of Classical Studies in Rome on June 20-21, 2018. It includes articles from world-leading experts in late-antique history and archaeology and is based around important themes that emerged at the conference, such as construction, spolia-use, late-antique architecture, culture and urbanism, empire-wide changes in Late Antiquity, and the perception of this practice by local inhabitants.

The years c. 1250 to 1150 BC in Greece and the Aegean are often characterised as a time of crisis and collapse. A critical period in the long history of the region and its people and culture, they witnessed the end of the Mycenaean kingdoms, with their palaces and Linear B records, and, through the Postpalatial period, the transition into the Early Iron Age. But, on closer examination, it has become increasingly clear that the period as a whole, across the region, defies simple characterisation – there was success and splendour, resilience and continuity, and novelty and innovation, actively driven by the people of these lands through this transformative century. The story of the Aegean at this time has frequently been incorporated into narratives focused on the wider eastern Mediterranean, and most infamously the ‘Sea Peoples’ of the Egyptian texts. In twenty-four chapters written by specialists, Collapse and Transformation instead offers a tight focus on the Aegean itself, providing an up-to date picture of the archaeology ‘before’ and ‘after’ ‘the collapse’ of c. 1200 BC. It will be essential reading for students and scholars of the Aegean and eastern Mediterranean regions, as well as providing data and a range of interpretations to those studying collapse and resilience more widely and engaging in comparative studies. Introductory chapters discuss notions of collapse, and provide an overview the Mycenaean collapse. These are followed by twelve chapters, which review the evidence from the major regions of the Aegean, including the Argolid, Messenia, and Boeotia, Crete, and the Aegean islands. Six chapters then address key themes: the economy, funerary practices, the Mycenaean pottery of the mainland and the wider Aegean and eastern Mediterranean region, religion, and the extent to which later Greek myth can be drawn upon as evidence or taken to reflect any historical reality. The final four chapters provide a wider context for the Aegean story, surveying the eastern Mediterranean, including Cyprus and the Levant, and the themes of subsistence and warfare.

The prehistoric, Roman, and Anglo-Saxon periods were all represented in an excavation carried out in the centre of a Worcestershire village some time ago, but with results that can now be seen in new light because of all the archaeological work that has taken place since. A deep Iron Age ditch can be set in the context of enclosures revealed, mainly by air photography, of the gravel terraces in the river valleys of the Severn and Avon. The Romano-British skeletons form a small, elderly and hard-worked group, providing a contrast to the better-known large urban cemeteries. The growing of crops on an increasingly large scale has been demonstrated for the seventh to ninth centuries A.D., and at Fladbury the complex arrangements made to dry grain on what is known to have been a large and important estate show the resources put into feeding royal, aristocratic, and ecclesiastical households.

The island of Sicily was a highly contested area throughout much of its history. Among the first to exert strong influence on its political, cultural, infrastructural, and demographic developments were the two major decentralized civilizations of the first millennium BCE: the Phoenicians and the Greeks. While trade and cultural exchange preceded their permanent presence, it was the colonizing movement that brought territorial competition and political power struggles on the island to a new level. The history of six centuries of colonization is replete with accounts of conflict and warfare that include cross-cultural confrontations, as well as interstate hostilities, domestic conflicts, and government violence. This book is not concerned with realities from the battlefield or questions of military strategy and tactics, but rather offers a broad collection of archaeological case studies and historical essays that analyze how political competition, strategic considerations, and violent encounters substantially affected rural and urban environments, the island’s heterogeneous communities, and their social practices. These contributions, originating from a workshop in 2018, combine expertise from the fields of archaeology, ancient history, and philology. The focus on a specific time period and the limited geographic area of Greek Sicily allows for the thorough investigation and discussion of various forms of organized societal violence and their consequences on the developments in society and landscape.

This third volume in the TRAC Themes in Roman Archaeology series offers a new encounter between posthumanism and Roman archaeology. Posthuman theoretical perspectives have had substantial impacts in various fields, including archaeology, critical studies, and feminist studies, but only recently have emerged in the study of the ancient world. Posthumanism is an umbrella term for a multiplicity of theoretical perspectives that critique humanism, de-centre the human subject, reconsider the boundaries and relations among humans and the natural world, and frame the human condition as non-fixed and variable. Such perspectives also consider the agency of non-humans, their entanglements, interactions, and relations with humans, as well as the ethical implications thereof. The Romans were entangled with other beings and the world around them: they were relational beings, as we are today. With this volume, the editors aim to explore the potential and utility of posthuman theoretical perspectives for Roman archaeology. The contributors to this volume consider a diverse array of themes including posthuman performances of emperors, the agency and relationality of epigraphic funerary markers, the ritual function and agency of votive figurines, the materiality of divine agency in the city of Rome, hybrid chicken-human coins, plant agency, the agency and nature of water in Roman urban infrastructure, and the Anthropocene. Collectively, the contributions demonstrate the numerous possibilities posthumanism offers Roman archaeology and reveal the posthuman nature of the Roman world. Ultimately, the volume stresses that humans and non-humans are entangled and imbricated in larger systems: we are all posthuman.

The Huns, invading through Dariali Gorge on the modern-day border between Russia and Georgia in AD 395 and 515, spread terror across the late antique world. Was this the prelude to the apocalypse? Prophecies foresaw a future Hunnic onslaught, via the same mountain pass, bringing about the end of the world. Humanity’s fate depended on a gated barrier deep in Europe’s highest and most forbidding mountain chain.Centuries before the emergence of such apocalyptic beliefs, the gorge had reached world fame. It was the target of a planned military expedition by the Emperor Nero. Chained to the dramatic sheer cliffs, framing the narrow passage, the mythical fire-thief Prometheus suffered severe punishment, his liver devoured by an eagle. It was known under multiple names, most commonly the Caspian or Alan Gates.Featuring in the works of literary giants, no other mountain pass in the ancient and medieval world matches Dariali’s fame. Yet little was known about the materiality of this mythical place. A team of archaeologists has now shed much new light on the major gorge-blocking fort and a barrier wall on a steep rocky ridge further north. The walls still standing today were built around the time of the first major Hunnic invasion in the late fourth century – when the Caucasus defences feature increasingly prominently in negotiations between the Great Powers of Persia and Rome. In its endeavour to strongly fortify the strategic mountain pass through the Central Caucasus, the workforce erased most traces of earlier occupation. The Persian-built bastion saw heavy occupation for 600 years. Its multi-faith medieval garrison controlled Trans-Caucasian traffic. Everyday objects and human remains reveal harsh living conditions and close connections to the Muslim South, as well as the steppe world of the north. The Caspian Gates explains how a highly strategic rock has played a pivotal role in world history from Classical Antiquity into the twentieth century.

The signs known as ‘masons’ marks’ were carved on blocks of stone in Bronze Age Crete over a period of some 500 years from around 2000 BC until the middle of the 15th century bc. The earliest examples seem to occur at Knossos, dating from the time when the so-called Early Palace was constructed there. Soon thereafter blocks with comparable signs were incorporated in the palatial centres at Phaistos and Malia. In due course, the practice spread elsewhere in Crete and to Akrotiri on the island of Thera, but is only rarely attested on the Greek mainland. By far the greatest number of these signs occurs at Knossos, making this site of unique importance for their study and interpretation. Volume I presents a typology and chronology of the signs, considers their distribution beyond Knossos, examines comparanda in other media and in cultures beyond Crete, and provides a detailed discussion of their purpose. It also offers a full catalogue of some 1600 signs in the Palace of Knossos and surrounding buildings. The commentary provides invaluable evidence for the architectural history of the Palace, drawing on copious unpublished observations made by Evans during the excavations and the work of later scholars. Volume II presents a complete photographic record of the Knossian signs, numerous line drawings, as well as plans and elevations showing their location. Much of the field work for this volume was undertaken from 1978-81, following the realization that many signs were disappearing rapidly, owing to weathering and flaking away of surfaces on which they had been cut. In the years since, further losses have occurred. Thus this monumental study provides crucial documentation, never to be repeated, for the major palatial site of Minoan Knossos and will serve as a key research tool for students and scholars of Bronze Age Crete.

This is the second volume arising from the 1994–2003 excavations of the Triconch Palace at Butrint (Albania), which charted the history of a major Mediterranean waterfront site from the 2nd to the 15th centuries AD. The sequence (Butrint 3: Excavations at the Triconch Palace: Oxbow, 2011) included the development of a palatial late Roman house, followed by intensive activity between the 5th and 7th centuries involving domestic occupation, metal-working, fishing and burial. The site saw renewed activity from the 10th century, coinciding with the revival of the town of Butrint, and for the following 300 years continued in intermittent use associated with its channel-side location. This volume reports on the finds from the site (excluding the pottery), which demonstrate the ways in which the lives, diet and material culture of a Mediterranean population changed across the arc of the late Roman and Medieval periods. It includes discussion of the environmental evidence, the human and faunal remains, metal-working evidence, and the major assemblages of glass, coins and small finds, giving an insight into the health, subsistence base and material culture of the population of a Mediterranean site across more than 1000 years. The findings raise important questions regarding the ways in which changes in the circumstances of the town affected the population between Late Antiquity and the Middle Ages. They illustrate in particular how an urban Roman centre became more rural during the 6th century with a population that faced major challenges in their health and living conditions.

Illerup Ådal Vol. 13 discusses the relationship between the use of weapons in war and the civilian use of bow and arrow for hunting or axes as a tool for daily tasks. Xenia Pauli Jensen writes about bows and arrows, and Lars Christian Nørbach analyses the axes and the production of them. Also includes chapters on the use of wood in weapons.

A Silent Place: Death in Mycenaean Lakonia is the first book-length systematic study of the Late Bronze Age (LBA) burial tradition in south-eastern Peloponnese, Greece, and the first to comprehensively present and discuss all Mycenaean tombs and funerary contexts excavated and/or simply reported in the region from the 19th century to present day. The book will discuss and reconstruct the emergence and development of the Mycenaean mortuary tradition in Lakonia by examining the landscape of death, the burial architecture, the funerary and post-funerary customs and rituals, and offering patterns over a longue durée. The author proposes patterns of continuity from the Middle Bronze Age (even the Early Bronze Age in terms of burial architecture) to the LBA and, equally important, from the Late Bronze Age to the Early Iron Age,and reconstructs diachronic processes of invention of tradition and identity in Mycenaean communities, on the basis of tomb types and their material culture. The text highlights the social, political and economic history of Late Bronze Age Lakonia from the evolution of the Mycenaean civilisation and the establishment of palatial administration in the Spartan vale, to the demise of Mycenaean culture and the turbulent post–collapse centuries, as reflected by the burial offerings. The book also brings to publication the chamber tombs at Epidavros Limera that remained largely unpublished since their excavation in the 1930s and 1950s. Epidavros Limera was one of the most important prehistoric coastal sites in prehistoric southern Greece (early 3rd–late 4th millennium BC), and one of the main harbour towns of the Mycenaean administrative centres of central Lakonia. It is one of very few Mycenaean sites that flourished uninterruptedly from the emergence of the Mycenaean civilisation until after the collapse of the palatial administration and into the transition to the Early Iron Age. The present study of the funerary architecture and of the pottery from the tombs suggests that the site was responsible for the introduction of the chamber tomb type on the Greek mainland in the latest phase of the Middle Bronze Age (definitely no later than the transitional Middle Bronze Age/Late Bronze Age period), and not in the early phase of the Late Bronze Age (Late Helladic I) as previously assumed.

This book concerns the chronology of Roman mythological sarcophagi. The traditional chronology assumes a peak in production during the reign of Gallienus (AD 259-268) that fades away in the reign of Constantine. This chronology has some obvious flaws. The supposed peak under the reign of Gallienus, when the empire was falling apart, can only be described as a mirage. Some very fine sarcophagi were indeed produced in this period, but the number is very limited. With the reign of Constantine (AD 306-337) came wealth, and the so-called ‘villa boom’ that also revived sculpture in the round. At that time, it is believed that production of pagan sarcophagi had ceased to be replaced by Christian sarcophagi. This raises a very simple question, however: how were pagans buried? No doubt production of pagan sarcophagi continued beyond the turn of the century and Symmachus, who died in AD 402, was buried in such a sarcophagus.

Butrint 6 describes the excavations carried out on the Vrina Plain by the Butrint Foundation from 2002–2007. Lying just to the south of the ancient port city of Butrint, these excavations have revealed a 1,300 year long story of a changing community that began in the 1st century AD, one which not only played its part in shaping the city of Butrint but also in how the city interacted and at times reacted to the changing political, economic and cultural situations occurring across the Mediterranean World over this period. Volume III discusses the Roman and Late Antique pottery from the Vrina Plain excavations. This detailed study of the ceramics follows the archaeological sequence recovered from the excavations in chronological order and provides a comprehensive and in depth review of the pottery, context by context, offering an important insight into the supply, as well as typology, of local and imported pottery available to the inhabitants of the Vrina Plain during this period. This is followed by a discussion on how the pottery trends found on the Vrina Plain relate to that of other sites in Butrint, both within the town (Triconch Palace; the Forum) and outside (Vrina Plain training school villa excavations; the villa of Diaporit). The volume also presents an overview of some of the principal typological developments found across Butrint so as to allow the reader to place the Vrina finds in context, including a discussion of a number of key contexts from the Forum, as well as the findings from thin-section petrology of some of the ceramics.

The Hammerum Burial Site is the story of a burial site told by more than 20 academics; a fascinating combination of different archaeological and scientific studies analyzing individuals, objects and context from different angles. The site was named after the small modern-day town of Hammerum, 5 km east of Herning in the central part of Jutland, Denmark. As early as 1993 the museum investigated this burial site, where seven inhumation graves emerged within a small area, most of which turned out to be empty of finds. Three of the graves did turn out, however, to contain well preserved organic material, so they were removed as block samples in large wooden crates with a view to later excavation. Thanks to a grant in 2009 from the Danish Cultural Agency’s special pool for the conservation of objects of unique national importance (the ENB pool) a collaboration between the museum, the Danish National Research Foundation Centre for Textile Research and the Conservation Centre in Vejle began. These analyses show that grave 83 – known as the Hammerum girls grave – was a sensation. All that remain of the deceased was her hair and her dress, but it was the best-preserved Danish Iron Age textile from an inhumation grave. Therefore, it offers an unique opportunity to analyse an object which in most cases has disappeared. The analysis tells us an extraordinarily nuanced archaeological story of daily life and of pan-Euro­pean ‘slow fashion’: a dress used in everyday life, produced by carefully choosing fine fibres which, together with the coiffure refers to a style recognizable throughout Europe and worn by a mobile, well-groomed, well-connected Iron Age female. Moreover, the preserved organic material permits us a rare glimpse of the grief of the bereaved. We can see how they carefully wrapped the Hammerum Girl in skin and put blueberry twigs under her head before laying her to rest – an act of compassion and mourning.