This books present papers on the archaeology of the region between the river Meuse and the city of Oss (Netherlands), locally known as the "Maaskant". The papers presented in this volume discuss the period from 3000 BC until 1500 AD. The wealth of archaeological data from this region indicated this part of the Netherlands was inhabited by early farmers already 5000 years ago. The strategic location near the river did not only provide fertile grounds but also formed an intersection in transport and communication routes.

Archaeological work ahead of pipeline construction in East and South Devon led to the excavation of over thirty sites spanning the earlier Neolithic to early modern times. Early features included a wide scatter of pits dating to the Neolithic and Beaker periods (c. 3700–2000 BC), and a variety of Middle Bronze Age features that included evidence for land division in the Otter valley and South Devon. Iron Age activity was relatively uncommon but included iron smelting near Dartington in South Devon and piecemeal settlement more widely.Later remains included evidence for a hillslope enclosure close to the River Dart and an open settlement engaging in pewter manufacture close to the River Avon, which were both Roman in date. There was also a medieval sunken outbuilding near Powderham containing charred cereals (believed to be a first for Devon), as well as a cob linhay relating to the mapped 19th-century rural landscape near Exton. Although none of the sites were particularly rich in artefacts, more than fifty radiocarbon dates have added considerably to our understanding of the changes in human activity, land use and environment over the past 5,000 years across these parts of Devon.

Over 150 years of research in the Circum-Alpine region have produced a vast amount of data on the lakeshore and wetland settlements found throughout the area. Particularly in the northern region, dendrochronological studies have provided highly accurate sequences of occupation, which have correlated, in turn, to palaeoclimatic reconstructions in the area. The result has been the general conclusion that the lake-dwelling tradition was governed by climatic factors, with communities abandoning the lakeshore during periods of inclement conditions, and returning when the climate was more favourable. Such a cyclical pattern occurred from the 4th millennium BC to 800 BC, at which time the lakeshores were abandoned and never extensively re-occupied. Was this final break with a long-lasting tradition solely the result of climatic fluctuation, or were cultural factors a more decisive influence for the decline of lake-dwelling occupation?Studies of material culture have shown that some of the Late Bronze Age lake-dwellings in the northern Alpine region were significant centres for the production and exchange of bronzework and manufactured products, linking northern Europe to the southern Alpine forelands and beyond. However, during the early Iron Age the former lake-dwelling region does not show such high levels of incorporation to long-distance exchange systems. Combining the evidence of material culture studies with occupation patterns and burial practices, this volume proposes an alternative to the climatically-driven models of lake-dwelling abandonment. This is not to say that climate change did not influence those communities, but that it was only one factor among many. More significantly, it was a combination of social choice to abandon the shore, and subsequent cultural developments that inhibited the full scale reoccupation of the lakes.

Covering the approximately 6,500 years from the beginning of the Late Mesolithic to the transition to the Bronze Age, Mats Larsson takes the reader on a journey through the development of Swedish prehistoric society and culture set against the backdrop of climatic and landscape change. Using examples selected from a wealth of archaeological sites, artefacts and palaeo-environmental studies he explores a series of chronological themes: such as how the relationship between land and water influenced people’s lives in many ways and the development of often long-distance cultural and exchange networks, as reflected in the occurrence of ‘foreign’ stone axes, flint, copper and pottery. He describes how innovations, such as the introduction of agriculture, spread rapidly during the Neolithic, incorporating characteristics of extensive northern European cultural groups, beginning with the Funnel Beaker Culture with its array of distinctive objects, settlements and burial monuments, while retaining some specific regional and local expressions in material culture. Later, certain characteristics of the Pitted Ware Culture, such as specific types of pottery decoration, were taken up in some areas while the emergence of some regional groups can be seen as a step in the ideological and social changes that led to what we today call the Battle Axe Culture. Towards the end of the Stone Age the battle axe was replaced by the dagger as a symbol of the male warrior as a more stable society emerged in many parts of the country, concentrated around large farms with longhouses. It was only at this late stage that agriculture and the raising of livestock gained a firm hold, and the landscape was opened up permanently.

The rock art found in the World Heritage sites in the Alta area, Arctic Norway, comprise thousands of images including reindeer and elk as well as fish, birds, boats, humans and geometric patterns. They contain information about peoples who lived in this northern area from about 5000 BC up until the birth of Christ; such as possible social organizations, hunting and trapping, beliefs, rituals,stories, legends, myths, cultural changes and continuities.Communicating with the world of beings addresses an understanding of the rock art in terms of communication with other people and other than-human beings. The figures could have been seen and experienced as symbols in rituals or as expressions of identity, position, power and rights, as depictions of real events and perhaps for use in storytelling. Through rock art, people might also have been able to communicate with other-than-human beings who ruled parts of the environment – in order to petition favors for themselves or others. These other-than-human beings may have been perceived as good and evil powers and spirits of the different worlds of the universe; the dead or souls; which also included the animals depicted or were even embodied in the stone.This communication may have been based on a belief that both living beings and inert objects and natural phenomena had souls, a belief that may have existed ever since the earliest settlements. Such an animistic belief means that everything was seen as having a consciousness and identity of its own, independent and imbued with a will. Therefore, it was essential that the different participants communicated with one another as equal partners.In this beautifully illustrated book Knut Helskog provides a lyrical and personal interpretation of the chronology, patterning and possible meanings behind this extraordinary landscape of prehistoric rock art.

Identity is relational and a construct, and is expressed in a myriad of ways. For example, material culture and its pluralist meanings have been readily manipulated by humans in a prehistoric context in order to construct personal and group identities. Artefacts were often from or reminiscent of far-flung places and were used to demonstrate membership of an (imagined) regional, or European community. Earthworks frequently archive maximum visual impact through elaborate ramparts and entrances with the minimum amount of effort, indicating that the construction of identities were as much in the eye of the perceivor, as of the perceived. Variations in domestic architectural style also demonstrate the malleability of identity, and the prolonged, intermittent use of particular places for specific functions indicates that the identity of place is just as important in our archaeological understanding as the identity of people. By using a wide range of case studies, both temporally and spatially, these thought processes may be explored further and diachronic and geographic patterns in expressions of identity investigated.

The book “Similar but Different. Bell Beakers in Europe” deals with a cultural phenomenon, known as the Bell Beaker culture, that during the 3rd millennium B.C. was present throughout Western and Central Europe. This development played an important role in the formation of the Bronze Age at the turn of the 3rd and the 2nd millennium B

Barrows, i.e. burial mounds, are amongst the most important of Europe’s prehistoric monuments. Across the continent, barrows still figure as prominent elements in the landscap

Europe is dotted with tens of thousands of prehistoric barrows. In spite of their ubiquity, little is known on the role they had in pre- and protohistoric landscapes. In 2010, an international group of archaeologists came together at the conference of the European Association of Archaeologists in The Hague to discuss and review current research on this topic. This book presents the proceedings of that session.The focus is on the prehistory of Scandinavia and the Low Countries, but also includes an excursion to huge prehistoric mounds in the southeast of North America. One contribution presents new evidence on how the immediate environment of Neolithic Funnel Beaker (TRB) culture megaliths was ordered, another one discusses the role of remarkable single and double post alignments around Bronze and Iron Age burial mounds. Zooming out, several chapters deal with the place of barrows in the broader landscape. The significance of humanly-managed heath in relation to barrow groups is discussed, and one contribution emphasizes how barrow orderings not only reflect spatial organization, but are also important as conceptual anchors structuring prehistoric perception. Other authors, dealing with Early Neolithic persistent places and with Late Bronze Age/Early Iron Age urnfields, argue that we should also look beyond monumentality in order to understand long-term use of “ritual landscapes”.The book contains an important contribution by the well-known Swedish archaeologist Tore Artelius on how Bronze Age barrows were structurally re-used by pre-Christian Vikings. This is his last article, written briefly before his death. This book is dedicated to his memory.This publication is part of the Ancestral Mounds Research Project of the University of Leiden.

Captain Bellen is a remarkable person in the history of Dutch prehistoric research who was active in the first half of the 20th century. This amateur archaeologist made a number of important discoveries and corresponded with the leading professionals of his time. In later years, Bellen became interested in folklore, the dowsing rod and ley lines as well, endangering his reputation as archaeologist. Henk M. Luning (1935) is amateurhistoricus en schrijft regelmatig over Drentse historische onderwerpen in de uitgave Ons Waardeel van de Drentse Historische Vereniging, de Nieuwe Drentse Volksalmanak en in de Asser Historische Reeks. Van zijn hand verschenen ondermeer Geschiedenis van de kerk te Noordlaren (1977) en De buitenplaatsen Meerlust, Bloemert, Meerwijk, van bisschoppelijk tafelgoed tot recreatieoord (1980).

Beyond the Aegean, some of the earliest written records of Europe come from the south-west, what is now southern Portugal and south-west Spain. Herodotus, the 'Father of History', locates the Keltoi or 'Celts' in this region, as neighbours of the Kunetes of the Algarve. He calls the latter the 'westernmost people of Europe'. However, modern scholars have been disinclined - until recently - to consider the possibility that the south-western inscriptions and other early linguistic evidence from the kingdom of Tartessos were Celtic. This book shows how much of this material closely resembles the attested Celtic languages: Celtiberian (spoken in east-central Spain) and Gaulish, as well as the longer surviving langiages of Ireland, Britain and Brittany. In many cases, the 85 Tartessian inscriptions of the period c. 750-c. 450 BC can now be read as complete statements written in an Ancient Celtic language.

There are about 300 archaeological open-air museums in Europe. Their history goes from Romanticism up to modern-day tourism. With the majority dating to the past 30 years, they do more than simply present (re)constructed outdoor sceneries based on archaeology. They have an important role as education facilities and many showcase archaeology in a variety of ways. Compared to other museum categories, archaeological open-air museums boast a wide variety of manifestations.This research assesses the value of archaeological open-air museums, their management and their visitors, and is the first to do so in such breadth and detail. After a literature study and general data collection among 199 of such museums in Europe, eight archaeological open-air museums from different countries were selected as case studies. They included museums in a very varied state with different balances between public versus private funding levels on the one hand, and on the other the proportion of private individuals to educational groups among their visitors.The issue of ‘quality’ was investigated from different perspectives. The quality as assessed by the museum management was recorded in a management survey; the quality as experienced by their visitors was also recorded using a survey. In addition on-site observations were recorded. Management and visitors have different perspectives leading to different priorities and appreciation levels.The studies conclude with recommendations, ideas and strategies which are applicable not just to the eight archaeological open-air museums under study, but to any such museum in general. The recommendations are divided into the six categories of management, staff, collections, marketing, interpretation and the visitors. They are designed to be informative statements of use to managers across the sector.

Throughout the local Bronze and Iron Age, European and Mediterranean societies appear to have been involved in complex systems of exchange networks which invariably affected local customs and historical developments. Archaeological evidence suggests social and economic phenomena, cultural expressions and technological skills stemmed from multifaceted encounters between local traditions and external influences. Examples of cultural openness and transcultural hybridisation seem to be more of a norm than an exception. The articles in the volume explore the dynamic relationship between regionally contextualised transformations and inter-regional exchange networks. Particular effort has been put in approaching the issue in a multi-disciplinary perspective. Continental Europe and the Mediterranean may be characterised by specific development and patterns of relations, but the authors draw attention to how those worlds were not alien to each other and illustrate how common interpretative tools can be successfully applied and a comprehensive approach including both zones adopted.

Background to Beakers is the result of an inspiring session at the yearly conference of European Association of Archaeologists in The Hague in September 2010. The conference brought together thirteen speakers on the subject Beakers in Transition. Together we explored the background to the Bell beaker complex in different regions, departing from the idea that migration is not the comprehensive solution to the adoption of bell Beakers. Therefore we asked the participants to discuss how in their region Beakers were incorporated in existing cultural complexes, as one of the manners to understand the processes of innovation that were undoubtedly part of the Beaker complex. In this book eight of the speakers have contributed papers, resulting in a diverse and interesting approach to Beakers. We can see how scholars in Scandinavia, the Low Countries, Poland, Switzerland, France, Morocco even, struggle with the same problems, but have different solutions everywhere. The book reads as an inspiration for new approaches and for a discussion of cultural backgrounds in stead of searching for the oldest Beaker. The authors are all established scholars in the field of Bronze Age research.

Animal procurement and tool production form two of the most tightly connected components of human behaviour. They are tied to our emergence as a genus, were fundamental to the dispersal of our species, and underpin the development of our societies. The interaction between these fundamental activities has been a subject of archaeological inference from the earliest days of the discipline, yet the pursuit of each has tended to encourage and entrench specialist study. As a result, our understanding of them has developed in full-view but in general isolation of one from the other. This volume begins the process of integrating what have all too often become isolated archaeological and interpretative domains. Exposing and exploring contexts spanning much of prehistory, and drawing data from a wide range of environmental settings, the book covers both sides of the complex inter-relationship between animals, the technologies used to procure them and those arising from them. In taking a more inclusive approach to the material, technological and social dynamics of early human subsistence we have returned to the earliest of those archaeological associations: that between stone tools and animal bones. In revealing the inter-dependence of their relationship, this volume takes what we hope will be a first step towards a revitalized understanding of the scope of past interactions between humans and the world around them.Krish Seetah is Assistant Professor in the Department of Anthropology, Stanford University. His zooarchaeological research focuses on butchering and the socio-economic context of food.Brad Gravina is a member of the laboratory Préhistoire a l'Actuel: Cultures, Evironment et Anthropologie (PACEA) at the University of Bordeaux. His research focuses on the final Middle Palaeolithic of Western Europe with an emphasis on lithic technology and taphonomy.

Dutch Description: De vaak honderden aardewerkfragmenten die in Oss-Ussen werden aangetroffen in waterputten, kuilen, greppels en huisplattegronden vormden het aangrijpingspunt voor een studie naar het aardewerk uit een min of meer aaneengesloten bewoningsperiode van een millennium (ca. 800 v.Chr. -250 n.