In the South, railroads have two meanings: they are an economic force that can sustain a town and they are a metaphor for the process of southern industrialization. Recognizing this duality, Joseph Millichap's Dixie Limited is a detailed reading of the complex and often ambivalent relationships among technology, culture, and literature that railroads represent in selected writers and works of the Southern Renaissance. Tackling such Southern Renaissance giants as Thomas Wolfe, Eudora Welty, Robert Penn Warren, and William Faulkner, Millichap mingles traditional American and Southern studies -- in their emphases on literary appreciation and evaluation in terms of national and regional concerns -- with contemporary cultural meaning in terms of gender, race, and class. Millichap juxtaposes Faulkner's semi-autobiographical families with Wolfe's fiction, which represents changing attitudes toward the "Southern Other." Faulkner's later fiction is compared to that of Warren, Welty, and Ellison, and Warren's later poetry moves toward the contemporary post-Southernism of Dave Smith. These disparate examples suggest the subject of the final chapter -- the continuing search for post-Southern patterns of persistence and change that reiterate, reject, and perhaps reconfigure the Southern Renaissance. As we enter the twenty-first century, that we recall how much the twentieth-century South was shaped by railroads built in the nineteenth century. It is also important that we recognize how much our future will be determined by the technological and cultural tracks we lay.

The Syriac manuscript collection at the British Library is one of the largest and most important collections in any Western library. A great deal of it comes from Deir al-Suryan in Egypt, and without it our knowledge of Syriac Christianity today would not have been possible.

This Cambridge collection includes manuscripts that were formerly in private hands, most notably the manuscripts of John Moore, Bishop of Ely, which were presented to the University by King George I in 1715.

Companion Spider is the accumulated work of a poet and translator who goes more deeply into the art and its process and demands than anyone since Robert Duncan. Clayton Eshleman is one of our most admired and controversial poets, the translator of such great international poets as César Vallejo, Aimé Césaire and Antonin Artaud, and founder and editor of two important literary magazines, Sulfur and Caterpillar. As such, Eshleman writes about the vocation of poet and of the poet as translator as no one else in America today; he believes adamantly that art must concern itself with vision, and that poets learn best by an apprenticeship that is a kind of immersion in the work of other poets. Companion Spider opens with a unique eighty page essay called "Novices: A Study of Poetic Apprenticeship" addressed to the poet who is just starting out. Subsequent sections take up the art of translation, poets and their work, and literary magazine editing. The title is drawn from an extraordinary visionary experience which the author had, which becomes a potent metaphor for the creative process. Through the variety of poets and artists to whom he pays homage, Eshleman suggests a community which is not of a single place or time; rather, there is mutual recognition and responsiveness, so that the reader becomes aware of a range of artistic practices s/he might explore

The 4,000-page Bibliotheca Orientalis Clementino-Vaticana is described as “the first and best encyclopedia for the study of early Syriac Christian literature” by the Blackwell Dictionary of Eastern Christianity. It is the standard encyclopedia in the field.

The 4,000-page Bibliotheca Orientalis Clementino-Vaticana is described as “the first and best encyclopedia for the study of early Syriac Christian literature” by the Blackwell Dictionary of Eastern Christianity. It is the standard encyclopedia in the field.

The 4,000-page Bibliotheca Orientalis Clementino-Vaticana is described as “the first and best encyclopedia for the study of early Syriac Christian literature” by the Blackwell Dictionary of Eastern Christianity. It is the standard encyclopedia in the field.

The 4,000-page Bibliotheca Orientalis Clementino-Vaticana is described as “the first and best encyclopedia for the study of early Syriac Christian literature” by the Blackwell Dictionary of Eastern Christianity. It is the standard encyclopedia in the field.

The 4,000-page Bibliotheca Orientalis Clementino-Vaticana is described as “the first and best encyclopedia for the study of early Syriac Christian literature” by the Blackwell Dictionary of Eastern Christianity. It is the standard encyclopedia in the field.

The Syriac manuscript collection at the British Library is one of the largest and most important collections in any Western library. A great deal of it comes from Deir al-Suryan in Egypt, and without it our knowledge of Syriac Christianity today would not have been possible.

The Syriac manuscript collection at the British Library is one of the largest and most important collections in any Western library. A great deal of it comes from Deir al-Suryan in Egypt, and without it our knowledge of Syriac Christianity today would not have been possible.

The Syriac manuscript collection at the British Library is one of the largest and most important collections in any Western library. A great deal of it comes from Deir al-Suryan in Egypt, and without it our knowledge of Syriac Christianity today would not have been possible.

This Cambridge collection includes manuscripts that were formerly in private hands, most notably the manuscripts of John Moore, Bishop of Ely, which were presented to the University by King George I in 1715.

This Cambridge collection includes manuscripts that were formerly in private hands, most notably the manuscripts of John Moore, Bishop of Ely, which were presented to the University by King George I in 1715.

Jean de La Fontaine (1621 - 1695), one of the best-loved French poets, is the foremost fabulist since Aesop, and his books have entertained generations of readers throughout France and the Western world. In Once Again, La Fontaine, Norman R. Shapiro brings his scholarly knowledge of fable lore and outstanding facility with English verse together to produce beautiful, witty translations. Adults will be captured by the subtle and sophisticated layers of meaning which Shapiro has skillfully brought to light, and children will delight in the moral tales. Readers of all ages will appreciate the sly and charming illustrations by David Schorr.

With The Tempest's Caliban, Shakespeare created an archetype in the modern era depicting black men as slaves and savages who threaten civilization. As contemporary black male fiction writers have tried to free their subjects and themselves from this legacy to tell a story of liberation, they often unconsciously retell the story, making their heroes into modern-day Calibans.Coleman analyzes the modern and postmodern novels of John Edgar Wideman, Clarence Major, Charles Johnson, William Melvin Kelley, Trey Ellis, David Bradley, and Wesley Brown. He traces the Caliban legacy to early literary influences, primarily Ralph Ellison, and then deftly demonstrates its contemporary manifestations. This engaging study challenges those who argue for the liberating possibilities of the postmodern narrative, as Coleman reveals the pervasiveness and influence of Calibanic discourse.At the heart of James Coleman's study is the perceived history of the black male in Western culture and the traditional racist stereotypes indigenous to the language. Calibanic discourse, Coleman argues, so deeply and subconsciously influences the texts of black male writers that they are unable to cast off the oppression inherent in this discourse. Coleman wants to change the perception of black male writers' struggle with oppression by showing that it is their special struggle with language. Black Male Fiction and the Legacy of Caliban is the first book to analyze a substantial body of black male fiction from a central perspective.