White takes the reader through a historical puzzle revolving around the date of the Vulgate manuscript Codex Amiatinus. He demonstrates that the manuscript falls in the eighth century and traces its origins to Italy.

This essay grapples with the question of theodicy as represented by the Ante-Nicene writers Lactantius and the writer of the Pseudo-Clementine literature. Bussell’s dialogue with these sources points to the role human responsibility plays in the origin of evil.

In the present climate of interest concerning the real Jesus, Case's 1927 study represents a vital contribution in the first quest for the historical Jesus. Often overlooked, this important volume is at last available to researchers in the current quest for Jesus, as well as those interested in the role of the Chicago School in that quest. Case avoids supernatural explanations as he deftly sketches the social contexts of what can be known of the historical Jesus.

Brooke Foss Westcott, noted scholar on the canon of the New Testament, presented this series of devotional instructions as a result of a lecture series he delivered in 1880. Westcott applies his considerable knowledge to the eleven articles of the Apostles’ Creed as well as several broader subjects such as the ideas of religion, faith, divine fatherhood, the blood of Christ, and the communion of saints.

This important volume remains a valuable aid to scholars seeking a basic knowledge of Eastern Orthodox rites. A selection of offices, especially those under theological controversy in their time, is presented in the original Greek with an English translation.

A thorough analysis of St. Cyprian’s writing style and use of language, this study is invaluable for the student of the saint. Comparison with contemporary writers and careful attention to grammatical and linguistic elements mark this useful study of an important figure of early Christianity.

In this painfully honest study, Appel describes the trials behind the early stages and the eventual success of the Theological Seminary of the Reformed Church in the United States. The first theological school of the German Reformed Church in America, the Theological Seminary opened in 1825. Appel analyzes the circumstances from 1817-1832.

Among the most important chronological questions of Christianity in the second century is the date of St. Polycarp’s martyrdom. Turner scours the evidence to determine a precise date, based on comparison between the Roman and Asiatic calendars and other historical references. This dating in turn helps to date Irenaeus and St. John.

Gwilliam presents a critical edition of the letter of Eusebius to Carpianus, as well as a Latin translation. Essays concerning this important epistle addressing the harmonization of the Gospels provides a valuable early insight into the Synoptic Problem.

Ramsay makes a strong case for the southern location of the Galatia mentioned in the New Testament. Using several streams of evidence, Ramsay makes a forceful case for the South-Galatian theory.

Three miniscule gospel codices held by the General Theological Seminary in New York are published in partial facsimile form, along with thorough collations and descriptions. Codices Gregory 669, 2324, and 2346 are included.

In this study concerning an important period in Sweden’s history, Anjou delivers a detailed account of the Reformation in that country. Beginning with the state of the Catholic Church in Sweden prior to 1520, Anjou traces the history of the Swedish Church up through the Council of Uppsala in 1593.

The vexing question called the Synoptic Problem has long interested New Testament scholars. Woods weighs in on this question providing evidence for Mark’s priority based on the use of language in the Gospels.

This essay by Gwilliam explores the vital role of the Syriac Peshitta for textual criticism of the New Testament. While maintaining the priority of the Greek, Gwilliam explores connections and disagreements between the Syriac and the traditional text. An apology for the Peshitto and problems associated with it are openly discussed.

This collection of fifteen Christmas tales from French and Spanish sources represents a variety of genres. In the style of the late nineteenth century holiday story, this work of fables and stories will set an appropriate mood for the holidays.

As a member of the Oxford Movement, Morris had a natural fascination with Eastern Christianity. Using his linguistic skills to translate select works of St. Ephrem into English, he chose those that would create an impact on his fellow Englishmen in the nineteenth century. These works are still treasured by western proponents of Eastern Christianity today.