This book gives an introduction and an annotated English translation of the Syriac account of Yaballaha III, Church of the East Patriarch, and his vicar Bar Sauma, the Mongol Ambassador to the Frankish courts at the end of the thirteenth century. The translation is based on Bedjan’s 1895 edition of the Syriac text (also available from Gorgias Press). In addition to the translation, a survey of the Mongols and their relation to the West is given, as well as a brief history of the "Nestorian" Church.

Through literary, historical, archaeological, and engendered readings, this collection of essays presents a multidisciplinary analysis of rabbinic texts. Such a conversation between diverse scholars illuminates the hermeneutical issues generated by the contemporary study of the Talmud and Midrash.

Lurianic mythology represents an intensely personal view, in which earlier cabalistic symbolism is used to express new and original ideas. The lurianic corpus can be seen as a metaphor for a relation between man and the deity which is not yet fulfilled. The cabalistic myths of his sources express the reality of the relations of being in the lurianic corpus. The lurianic system seeks to reformulate the relation of man and god, concentrating on the way that the being of the deity is revealed in man.

Scholars from various fields of study have long dealt with the relationship between religion and science. This subject has found a particular expression in sociology. Sociologists and other scholars agree that even though religion and science can be seen as separate from each other, there are several commonalities between the two. The common ground between Bellah, Giddens, and Habermas – the meaningful position the Subject has/should have in constructing the social reality – brings to light a transition in the sociological theoretical arena, if we take into account the different theoretical roots of each scholar – Functionalism (Bellah), Positivism (Giddens), and Neo-Kantian (Habermas).

This book is the first account written in English on the history of the Church of the East by one of its own adherents. The basis of the book is a history that was written in Assyrian (Neo-Aramaic) by Shamasha George David Malech (1837-1909).

The Dictionary of Jewish Proverbs offers the reader a comprehensive insight into the world of Jewish wisdom. It comes in the form of an A-Z Dictionary and represents probably the biggest single collection ever published, with a total of over 4,000 proverbs coming from sources from every corner of the globe. A truly absorbing read, Jewish Wisdom will be an indispensable manual for all lovers of wisdom from whatever religious persuasion and an absolute goldmine of witty and wise things to say when the time is right.

This book gives the biography of William Ambrose Shedd (1876-1918), written by Mary Lewis Shedd, the wife of his last years. W. A. Shedd was an American Protestant missionary who was born in Urmia, Iran, and spent most of his life there among the Assyrian Christians of northwestern Iran. He received his education in Princeton.

Gives a brief account of the history and traditions of the modern Assyrian people, and the fateful history of the Church of the East. The first seven Chapters are dedicated to the modern period, while the final six chapters discuss Christian-Muslim relations and the fate of the Church of the East and the Assyrian people during and after World War I.

Mirza Dawid Gewargis Malik (1876-1931) was a prolific writer in Neo-Aramaic (modern Assyrian). This volume contains the texts of two of his books, a collection of poems, one of which is dedicated to Nicolas II, Emperor of Russia, and Notes on the History of Assyria.

`Enbe men Karmo Suryoyo is a chrestomathy intended primarily for students who have covered the essentials of Syriac morphology and syntax, but it should also interest anyone who enjoys Syriac literature in general. The twenty-six selections consist of examples of Syriac prose and poetry from the second until the thirteenth centuries AD. The readings reflect a wide and varied range of subject matter. Inevitably, selections of a religious nature predominate, but historical, ethnographic, chemical, astronomical, and linguistic excerpts produced by famous Syriac authors, as well as less familiar ones, have been included. A Syriac-English glossary and an index of grammatical points are included.

An account of a journey among the Assyrians in Turkey and Persia in 1876. The author, Edward L. Cutts, was sent on a mission of inquiry by the Archbishop of Canterbury in response to petitions from Assyrians to the Church of England requesting the establishment of a mission to open schools among them in order to bring about their educational and spiritual renewal.

This work depicts the life of the missionary in the Middle East during the nineteenth century. The book begins with a history of Persia and its topography and character. Then the author gives a travelogue of his journeys in the Middle East, describing aspects of daily life. The modern Assyrians and Kurds get a prominent place in the book. The author describes places in modern Iran, Iraq and Turkey.

The Book of the Bee is a collection of theological and historical texts compiled by Solomon of Akhlat in the thirteenth century. The book consists of 55 chapters discussing various topics including the creation, heaven and earth, the angels, darkness, paradise, Old Testament patriarchs, New Testament events, lists of kings and patriarchs, and the final day of resurrection. This edition by E. A. W. Budge gives the original Syriac text with an English translation. The edition also includes an extract from the Arabic version of the same text.

Describes the life and customs, both ancient and modern, of the modern Assyrians (“Nestorians”) who formed in the nineteenth century a remarkable outpost of Christianity in the Middle East. The authors rely in their descriptions on the Sunhadus, or Book of Canon Law, which governs that Church even today.

Willem Cornelis van Unnik gives a comprehensive research of the liturgical writings of Isho’yabh IV in the context of the "Nestorian" liturgical tradition based on the manuscript tradition. After an analysis of the text, the author gives an annotated English translation of the text and a reproduction of the original Syriac text with a critical apparatus.

The sixteen studies in this volume explore a variety of topics pertaining to the transmission and reception of the New Testament text. Including articles by Barbara Aland, D. C. Parker, Eldon Epp, Gordon Fee, Everett Ferguson, and others, the results of these studies have important implications for the interpretation of the New Testament and for understanding the formative impact of the text on Early Christianity. Indispensable for those interested in textual criticism, this compilation will be a welcome resource for New Testament scholars, and those interested in Early Christianity.