A series of essays exploring the sacerdotal role of the bishop in the Anglican church. Both historical and contemporary perspectives on the bishop's liturgical role are presented.

The fifth or sixth century document known as the 'Canons of Hippolytus' is a set of thirty-eight canons with a concluding sermon. They are presented here translated into English with an introduction.

A text for students, with translation, introduction and annotations.

The Liturgy of St James is used by a number of churches. This gives the Greek, Syriac and Reformed (Mar Thoma Syrian Church) texts in parallel columns for comparison.

A text for Students, with an introduction, translation and commentary.

The records of the Savoy Conference come from seventeenth century sources, and they were edited and reproduced in two nineteenth century volumes: E.Cardwell's A History of Conferences and Other Proceedings connected with the Revision of The Book of Common Prayer; from the year 1558 to the year 1690 (1841, and 2nd ed. 1849) and G. Gould, Documents relating to the Settlement of the Church of England by the Act of Uniformity of 1662 (London, 1862). Both present the Presbyterians' 'Exceptions' tabled at the Savoy Conference in 1661, and the Bishops' (somewhat unyielding) Answers to the Exceptions - but neither editor brings the texts together. This Joint Study presents the General Exceptions in parallel column with their respective Answers.

The ancient myth of a hero who slays a mythical beast worked its way into the lore of early Christianity. Willy Hengstenberg discusses here the sources for the dragon-slaying legend attributed to two separate fourth-century figures named Theodore.

Sebastian Euringer publishes here the Ethiopic text and German translation of an anaphora attributed to James, the brother of Jesus.

Bernhard Vandenhoff publishes here a German translation of the letter of Elias bar Shenaya in which he publicly denounces the election of Catholicos Isho’yahb IV. In the introduction, Vandenhoff also briefly describes the historical circumstances that produced the letter.

Oriental liturgical experts Jules Jeannin and Julien Puyade survey the historical development and musical features of the Greek Octoechos musical tradition as it was adopted, adapted, and utilized in the Syriac tradition.

Joseph Michael Heer discusses the philological, text-critical, and liturgical value of five parchment pages containing the resurrection narratives from the Gospels of Mark and Luke in parallel columns of Greek and Sahidic Coptic and provides a transcription of the texts.

Le Quien here provides detailed information on the dioceses and bishops in the patriarchates of Constantinople, Alexandria, Antioch, and Jerusalem. The work remains an essential resource for students of Christianity in the Middle East and Africa.

Wladimir de Grüneisen surveys the history of the basket-design in art and architecture in the Greco-Roman world based on a column capital and transom discovered at Tusculum.

Marius Chaîne publishes the Coptic text and French translation of a letter attributed to Severus of Antioch and addressed to the deaconess Anastasia. In the introduction, Chaîne discusses the attribution to Severus and the exegetical method displayed within the letter.

Arthur Allgeier publishes here two articles concerning the “Legend of the Seven Sleepers” in the Syriac tradition. The first article includes a discussion of the text’s transmission history and the second includes the Syriac text, German translation, and apparatus.

This book is a collection of a number of small catalogues and hand-lists of manuscripts held in the possession of Syrian Orthodox churches, monasteries, and even individuals throughout the Middle East. The eminent scholar and bishop, Philoxenos Dolabani, carried out the enormous task of cataloguing and describing these little-known and difficult-to-access collections.