A study of Extended Communion, Sunday Worship in the Absent of a Priest, and similar services. This looks at the development of the services and their use in a variety of churches. Texts are also provided from some of the authorised services.

Henry Everett, Paul Bradshaw and Colin Buchanan combine to provide a post-Reformation overview of the changes and tendencies in the English Coronation service, including an astringent look at the likely future needs.

An examination of the centres, patterns and elements of Jewish worship and the transition from Jewish worship to Christian. The study also considers the origin of several aspects of Christian worship.

Brings together two seminal articles from Studia Liturgica by the author with other evidence from disparate sources, and provides a powerful monograph about an area little studied by most scholars.

The origins, methodologies, and uses of the Anaphoras of Sts. Basil and James are explored, along with examples.

This volume includes an introduction, translation, commentary, and notes.

The communion of infants is different from the admission of children at, say, seven or eight. Both practices traditionally require baptism, and either may require confimation/chrysmation as well. But infant communion never requires a measure of 'understanding', whereas child communion does. As yet there is no comprehensive history of infant communion. Several learned attempts were made during the seventeenth and eighteenth centuries, but there were major gaps in their treatment and much that today needs amending. Thanks to the work of JDC Fisher and DR Holeton, many of these gaps have now been filled. I have drawn significantly on their work, as well as on an article of my own in CQR in 1966, but I have also sought to fill in more of the gaps.

Selected texts with Introduction, Translation and Annotation.

An intellectual exploration of language and liturgy and how both of them participate in the articulation of meaning.

A set of essays exploring the concept of inculturation in the liturgy within the wide net of the Anglican world. Consideration of African and Asian liturgies are especially prominent.

The deliberate use of the title 'President' for the celebrant of the eucharist in the modern language rites of the Church of England demonstrates a change in understanding of not only the role of the priest/bishop, but of the whole people of God in the liturgical assembly.

The liturgy of the Church of England is primarily located in The Book of Common Prayer (1662), but from the mid-20th century it has been enriched and supplemented by a range of authorized alternative services. Most of these were initially collected in The Alternative Service Book 1980 (ASB). From 1986 to 2005 there was a comprehensive revision and enlargement in the scope of alternative services. These, combined with the main elements of the 1662 tradition, are now published in Common Worship. The planning, drafting and processing of this work lay with the Liturgical Commission of the Church of England, and JLS 57 charts the separate but interlocking processes which this involved from the perspective of the Commission's Secretary and chronicler throughout the period 1984-2002.

The liturgies of the Spanish Reformed Episcopal Church and the Lusitanian Church are presented here and introduced by a bishop of the Anglican communion.

This brief study investigates the liturgy of Jerusalem, a church which had a far-reaching and permanent effect on the rest of Christianity; initiation, the Eucharist, the Daily Office and the liturgical year are considered.

Christian initiation, eucharistic liturgy and anaphora, orders, hours, and the liturgical year of the early Christian church in Egypt are the subject of this booklet.

This is a brilliant addition to the comprehensive range of patristic liturgical materials offered by this Series.