For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

For more than a century Oriens Christianus has been one of the leading international periodicals in the domain of Eastern Christian Studies. From its very beginning in 1901 it covers the complete range of Eastern Churches and languages as well as liturgy, art, archaeology, and, to a minor extent, Islam. This long-lived periodical is a tool for tracing the development of Eastern Christian studies in general and the history of Oriental scholarship in Germany in particular. The early volumes of the journal facilitated the formation of a scholarly Orientalist community. They established a standard of scholarship and criticism beyond national and ecclesiastical polemics. This 31-volume collection gathers all the contributions of Oriens Christianus from 1901 until 1939.

This is the full four-volume set of the Laws and Customs of Israel published in 1915-1916, bound in two volumes. Based on the codes Chayyê Adam and Kizzur Shulchan ‘Arukh, this Hebrew-English compendium is an invaluable source for Judaic traditions and customs.

This is the full four-volume set of the Laws and Customs of Israel published in 1915-1916, bound in two volumes. Based on the codes Chayyê Adam and Kizzur Shulchan ‘Arukh, this Hebrew-English compendium is an invaluable source for Judaic traditions and customs.

Spanning the twenty-five years of the Cork and Ross mission to South America, Children of the Sun details the new life, culture and challenges the missionaries encountered on their arrival to the infamous Land of the Incas.Beginning in Cork, where the mission was founded by Bishop Lucey in the 1960s, the story travels thousands of miles to the Diocese of Trujillo in Peru, the Andes, and later on to Ecuador, where the Irish missionaries dedicated themselves to addressing the needs, spiritual and material, of the indigenous people.Monsignor Leonard O’Brien’s book gives a wonderful account of a place of harsh landscapes, political instability and poverty, as well as a land steeped in ancient history, beauty and a warm and welcoming people.

Is death the end of the human journey, or is there continuity after death? What happens to body and soul after death? Were Israelites worshiping the dead? What is the source of mourning practices? This book explores this multifaceted topic as related in the Bible.

Published two years apart, the work of musicologist Heinrich Husmann on the music of the Syriac Orthodox Church remains a unique contribution to the liturgical study of that tradition. The first volume of this set is a study of the melodies of the weekly breviaries, arranged by the canonical hours of the days of the week. These studies are according to the offices as sung by Mor Cyril (Qorillos) Jacob, then Metropolitan of Damascus. The second volume contains the vigils, recorded by Mor Jacob’s brother, Malphono Asmar Khouri. The vigils, in eight modes, are dedicated to the Virgin Mary, the saints, penitence, and the departed.