A historical dictionary between two Semitic languages, Cardahi’s Syriac-Arabic dictionary was among the first attempts to bring together the classical languages of Eastern Christianity and Islam. Consistently referred to by subsequent Arabists, this lexicon has become a well-known reference book.

A Counter-History of Composition contests the foundational disciplinary assumption that vitalism and contemporary rhetoric represent opposing, disconnected poles in the writing tradition. Vitalism has been historically linked to expressivism and concurrently dismissed as innate, intuitive, and unteachable, whereas rhetoric is seen as a rational, teachable method for producing argumentative texts. Counter to this, Byron Hawk identifies vitalism as the ground for producing rhetorical texts-the product of complex material relations rather than the product of chance. Through insightful historical analysis ranging from classical Greek rhetoric to contemporary complexity theory, Hawk defines three forms of vitalism (oppositional, investigative, and complex) and argues for their application in the environments where students write and think today.Hawk proposes that complex vitalism will prove a useful tool in formulating post-dialectical pedagogies, most notably in the context of emerging digital media. He relates two specific examples of applying complex vitalism in the classroom and calls for the reexamination and reinvention of current self-limiting pedagogies to incorporate vitalism and complexity theory.

Winner of the 2008 Paterson Award for Literary Excellence "Weaver has crafted a virtual planet in this book with plenty of alternate geographies for readers of all flavors and stripes. Marvelous. Huge. Prodigious.” —North American Review

A historical dictionary translating Syriac into Arabic, this handy volume brings together the language of the author’s Chaldean Church and the Arabic of his contemporary culture. This scarce volume, now available in the west, is sure to be of considerable interest to scholars of Syriac and Arabic alike.

A collection of folktales from Iraq, dating from the 1930s, found in the archives of the famous English Lady E. S. Drower (1879–1972), who was novelist, folklorist, specialist on the Mandaeans, and writer of travel accounts. New tales edited by Jorunn Buckley form a second volume of Drower’s Folktales. The stories—carrying recognizable Near Eastern folk-tale features—feature monsters and heroes, maidens and fairies and they give a vivid picture of a now extinct oral folktale tradition. This Gorgias Press edition includes previously unpublished tales in addition to those of the 1931 edition.

The Book of the Pupils of the Eye is Bar Hebraeus’s introduction to Aristotle’s Organon. This volume makes the Sryiac text available to the interested scholar or student.

After the Fall refers to the twin towers, and is Field’s ode to the events that transpired thereafter--the war in Iraq andthe attack on civil rights in America--as well as his own personal struggles over the indignities of aging.

Winner of the 2006 Donald Hall Prize in Poetry Selected by Terrance HayesWinner of the 2008 Poetry Award from Mississippi Institute of Arts and LettersAngela Ball’s lyrical, wry, and rueful poems float on a river of incongruities on which we may find Ron Popeil, Lord Byron, and Rudyard Kipling sharing the same raft; they create a fascinating commerce between the sublime and the ridiculous.

Hosam Aboul-Ela provides a startlingly original perspective on Faulkner, examining his work in the transnational context of the \u201cGlobal South\u201d: the geopolitical and economic dynamics of the post-Reconstruction period that link the American South to the larger colonial tradition. Other South thus raises new questions as to the scope and attitude of Faulkner's project, positioning Faulkner's work as an inherent critique of colonialism and emphasizing a more specific conceptualization of coloniality.Engaging with ideas and thinkers from the former colonies, Aboul-Ela draws on an understanding of economics, social structures, and the colonial/neocolonial status of the Third World, stepping outside the preconceptions of current postcolonial studies to offer a fresh perspective on our shared literary heritage and a new look at an iconic literary figure.

These poems, threaded by the teachings of Buddha, examine loss—the death of a loved one, the longing for a child, the yearning for another place and time—and the suffering such attempts transpire, but ultimately the poems are an affirmation that to be born into human life is our greatest opportunity to transform loss and sorrow into awakening joy.

This massive work of scholarly erudition is an authoritative Syriac lexicon that is essential for all students of the language. Now available with an English introduction, this monumental lexicographical work is of exceptional utility.

This massive work of scholarly erudition is an authoritative Syriac lexicon that is essential for all students of the language. Now available with an English introduction, this monumental lexicographical work is of exceptional utility.

This massive work of scholarly erudition is an authoritative Syriac lexicon that is essential for all students of the language. Now available with an English introduction, this monumental lexicographical work is of exceptional utility.

Velocity time travels through memory and conjecture, yet Krygowski's poems--often sad, sometimes humorous, always generous--return us continually to the beautiful and difficult here-and-now. Lovingly grounded in the ordinary, these are thinking poems--tightly crafted, accessible inquiries more interested in exploring stark and complicated knowledge than in proclaiming it. The poems, which use a sister's death as a touchstone, dwell in the overlap of emotions. Loss touches happiness, desire touches fear, love touches futile knowing. Krygowski's unstoppable energy for seeking and revealing disparate thoughts and emotions makes the collection wholly human. This fresh, surprising voice speaks for the intelligent heart in each of us.

This fascinating portrait of the Society of Antiquaries of London, founded in 1707, assesses the impact that individual Fellows and the Society as a whole have had in influencing the way we visualise and understand the past. There are, for example, essays on the Society's pioneering role in recording monuments and antiquities for posterity, in establishing the scientific and empirical basis of archaeological studies, in replacing Biblically based timeframes with a clearer understanding of deep time measured in millions of years, in drawing up the first legislation protecting ancient monuments, and in funding and publishing the great excavations of the last one hundred years, from Stonehenge, Maiden Castle, Richborough and Sutton Hoo to Aksum (Ethiopia) and Mons Porphyrites (Egypt). All the papers represent fresh and original scholarship and they tell us much about the Society's achievements (and some of the accompanying conflicts between personalities and ideas) over three hundred years. They are based on diaries, letters, minute books and confidential government papers and on portraits that chart the changing image of the antiquary from a figure of fun to heroic seeker of forgotten people and civilizations. Visions of Antiquity reveals astonishing echoes across time - from the repeated and continuing attempts to record all ancient buildings and monuments to the continuity of the title 'antiquary' to describe scholars who build bridges between different branches of knowledge based on the study of material remains of the past and of a Fellowship whose numbers have included prime ministers, bishops, peers and parliamentarians, as well as radicals and free thinkers, such as William Morris and many of the founders of modern conservation.

To whom should we look for moral guidance during times of global violence, scarcity, and corruption? For two millennia, Aristotle's writings have taught that the ethically "good life" is the highest purpose of human existence. In In Search of the Good Life, renowned philosopher Fred Dallmayr traces the development of this notion, illuminating the connections between Greek philosophy, Judeo-Christian tradition, Eastern religions, and postindustrial social criticism. Dallmayr searches the writings of Bonaventure, Nicolaus of Cusa, Leibniz, Montesquieu, and others, for models of the good life. In Search of the Good Life, however, is not merely an academic exercise. Dallmayr's investigations apply directly to a number of contemporary issues: the relevance of the classics, the global spread of democracy, appropriate responses to evil, and the public role of religion in a democracy. Dallmayr reinvigorates the notion of the good life as a hallmark of personal conduct, civic virtue, and political engagement, seeking to roust a complacent and self-indulgent citizenry out of a fog of modern amusements and distractions.