This book presents archaeological research from places of war, violence, protest and oppression of the 20th and the 21st century; sites where the material relics give a deep insight to fateful events – a shadow of war. Alongside renewed interest in National Socialism and the Holocaust, archaeological interest started in former concentration camps of the Nazi dictatorship. The focus was on the central places of the camps, such as the gas chambers, the crematoria, or execution sites, as well as prisoners’ barracks and the parade ground. In many cases, these sites revealed forgotten and vanished structures, where archaeological excavations can offer the possibility for commemorating the victims. The research has since widened and includes other sites of Nazi dictatorship and the Second World War, as well as the First World War, the Cold War and locations of civil wars and civilian protest against state authorities and against companies and corporations in many parts of the world. In order to come to a comprehensive understanding contemporary archaeology must take a global perspective. Archaeological finds often shed light on daily life, revealing survival conditions in the internment camps; the lives of people and their fighting and dying on battlefields and in trenches. Likewise, the relics of politically active people in protest camps give an impression of their commitment in civilian protest. Sometimes material remains can help to tell an alternative or balancing narrative to the state’s official recorded history. The enormous volume and diverse range of material culture presents challenges and opportunities. Through careful archaeological investigation, we can present different and new perspectives that are not recorded clearly in existing written, pictorial or oral archives. The merging and examination of all sources together is what enables us to understand the complexity of the history. This book will also present future directions in contemporary archaeology that will help bring the study focus beyond sites and assemblages of war and protest.

Chariots, the racing cars of the ancient world, first appeared in Egypt about 1600 BC, and quickly became not only the preferred mode of transport for royalty and the elite, but also revolutionised military tactics and warfare. Remains of chariots have been found in Egyptian tombs –Tutankhamun’s tomb contained six chariots, which tripled the number of ancient Egyptian chariots known before the discovery of his tomb. However, none of the chariots was complete, as all lacked their leather casings, which were only known from images on tomb and temple walls. In 2008, the Ancient Egyptian Leatherwork Project (AELP) working in the Egyptian Museum in Cairo, found a cache of several trays of red and green leather containing some 60 large leather fragments. Some of these had been noted before, but the find had been largely ignored and buried in the depths of the museum. This remarkable object entered the museum in 1932, a purchase from the Tano family, reputable dealers at that time, hence the nick-name ‘Tano Chariot’. The Tano leather all came from a single chariot, including portions of the bow-case, the body’s casing and the horse housing. The leather is elaborately decorated in appliquéd green and red or beige leather. Parallels for some of these fragments are found in the Egyptian Museum in Cairo, the Metropolitan Museum of Art in New York, and the Ägyptisches Museum und Papyrussammlung in Berlin, many of which, until their appearance in this volume, are unpublished. This includes the chariot leather from the tombs of Amenhotep II, III, Tuthmose IV and Tutankhamun. This book presents the Tano material with fully illustrated, detailed descriptions. Chariot related texts and technological analyses – together with detailed comparisons with other chariots and associated leather remains – help provide possible dates for it. The find is put into context with chapters on relevant hieroglyphic texts, and a study of representations of chariots that help identify the various parts, and highlight the role of the chariot in Egyptian religion, propaganda, and culture. The Tano Chariot leather, despite being unprovenanced, is a unique find, which reveals a great deal about ancient Egyptian leatherwork technologies, warfare, weapons, and chariotry.

In the context of commodification, material culture has particular properties hitherto considered irrelevant or neglected. First, the market is a spatial structure, assigning special properties to the things offered: the goods and commodities. Secondly, the market defines a principle of dealing with things, including them in some contexts, excluding them from others. The contributions to Market as Place and Space address a variety of aspects of markets within the framework of archaeological and anthropological case studies and with a special focus on the indicators of practices attached to the commodities and their valuation.

Human remains resulting from sophisticated mortuary treatments represent a preferred information source about the organization of societies and about the belief systems of ancient people. Thereby, on the archaeological field, secondary deposits, sacred artefacts made of human bones or dismembered burials emerge as precious raw material in order to reconstruct gestures, practices and finally the symbolic discourse built around those dead who are selected to become particular protective entities, perhaps Ancestors. This work includes the study of double-funerals ceremonies and manipulations of human bones in funerary or ritual contexts but also complicated pre-funerals treatments (exposure, dismemberment, mummification) in a transcultural and transchronological perspective. Human remains and spacial data from archaeological contexts have been analysed using bioanthropological and traceological approach in order to reconstruct complex mortuary operating sequences. An ethnoarcheological study on multiple-steps funerals has been led in order to interpret archaeological remains.

This book presents the history of the Hoplites, fighters who permanently altered the art of war in the West. You will be able to enter the history and the life of its elite warriors which appeared in the 8th century BC and discover their equipment and martial tactics. Richly illustrated, you can study the most beautiful artefacts and iconographic witnesses. Ce livre présente l’histoire de ces combattants, les Hoplites, qui ont modifié durablement l’art de la guerre en Occident. Ainsi, vous pourrez pénétrer dans l’histoire et la vie de ses guerriers d’élite apparus au VIIIe siècle av. J.-C et découvrir leur équipement et leurs tactiques martiales. Richement illustré, vous pourrez observer les plus beaux artefacts ou témoins iconographiques.

This second volume in the new TRAC Themes in Roman Archaeology series seeks to push the research agendas of materiality and lived experience further into the study of Roman magic, a field that has, until recently, lacked object-focused analysis. Building on the pioneering studies in Boschung and Bremmer's (2015) Materiality of Magic, the editors of the present volume have collected contributions that showcase the value of richly-detailed, context-specific explorations of the magical practices of the Roman world. By concentrating primarily on the Imperial period and the western provinces, the various contributions demonstrate very clearly the exceptional range of influences and possibilities open to individuals who sought to use magical rituals to affect their lives in these specific contexts – something that would have been largely impossible in earlier periods of antiquity. Contributions are presented from a range of museum professionals, commercial archaeologists, university academics and postgraduate students, making a compelling case for strengthening lines of communication between these related areas of expertise.

Papyrus Leiden I 343 + 345 is one of the most extraordinary manuscripts providing a deeper insight into magic and medicine in Ancient Egypt.The main part of the papyrus deals with the ancient Near Eastern disease demon Sāmānu, who is well known from Sumerian and Akkadian incantations and medical texts. In addition, a broad range of other conjurations and spells against any pain and feet swelling are included. The papyrus also contains two curious spells dealing with ‘falling water from the sky’.Eight out of fourteen incantations against the demon Sāmānu were incorporated twice in this papyrus. The texts are not only presented as parallel text edition but also with photographs of the papyrus. This re-edition of papyrus Leiden I 343 + 345 is a revised transliteration, transcription, translation and up-to-date commentary.

This book provides an innovative analysis of the conditions of ancient Egyptian craftsmanship in the light of the archaeology of production, linguistic analysis, visual representation and ethnographic research. During the past decades, the “imaginative” figure of ancient Egyptian material producers has moved from “workers” to “artisans” and, most recently, to “artists”. In a search for a fuller understanding of the pragmatics of material production in past societies, and moving away from a series of modern preconceptions, this volume aims to analyse the mechanisms of material production in Egypt during the Middle Bronze Age (2000–1550 BC), to approach the profile of ancient Egyptian craftsmen through their own words, images and artefacts, and to trace possible modes of circulation of ideas among craftsmen in material production. The studies in the volume address the mechanisms of ancient production in Middle Bronze Age Egypt, the circulation of ideas among craftsmen, and the profiles of the people involved, based on the material traces, including depictions and writings, the ancient craftsmen themselves left and produced.

Het is een wijdverbreid idee dat (post-)middeleeuwse steden een sterfteoverschot hadden en zij slechts in leven konden blijven door de toestroom van migranten; een fenomeen dat bekend staat als het ‘urban graveyard’-effect. Over details valt te twisten, maar duidelijk is dat de stad en de dood dichter bij elkaar stonden dan tegenwoordig. Met de dood als belangrijk element in de stedelijke samenleving vormen grafvelden een belangrijke bron van kennis over het leven in de post-middeleeuwen. Sinds de jaren 80 van de vorige eeuw is systematisch archeologisch onderzoek van (post)middeleeuwse grafvelden in Nederland op gang gekomen. Veel van het onderzoek is nog niet of slechts beperkt gepubliceerd. Ook ontbreken synthetiserende publicaties waarin vergelijkingen tussen de resultaten van lokaal grafveldonderzoek in steden centraal staan. De stad en de dood presenteert enkele overzichtsartikelen waarin de resultaten van oud archeologisch onderzoek worden vergeleken met resultaten van jongere opgravingen binnen verschillende Nederlandse steden. Naast bio-archeologische aspecten is er tevens aandacht voor grafrituelen. Deze rijk geïllustreerde bundel vormt een belangrijke bouwsteen voor thematische verdieping en is een inspiratiebron voor (inter)nationaal vergelijkend onderzoek. In de tweede – Engelstalige – bundel van Urban Graveyard Proceedings komt een reeks andere geselecteerde Nederlandse en Vlaamse grafvelden aan de orde. English translation:It is commonly believed that in medieval and post-medieval towns and cities death outnumbered births and that these urban centres could only survive through the influx of migrants; a concept which has come to be known as the urban graveyard effect. Whether this was indeed the case for all cities and towns is still debated, but it is certain that urban citizens were more used to death that we are today. The medieval graveyards in which the deceased were interred, then still located within town limits, are an invaluable source of knowledge for reconstructing past lives. Systematic archaeological and osteoarchaeological research of urban graveyards has become the norm in the Netherlands and Belgium since the 1980s. However, many of the studies remain unpublished and larger, overarching publications in which comparisons are made between different studies are still lacking. The urban graveyard presents several studies in which the results of older archaeological and osteoarchaeological research are compared to more recent excavation data from several Dutch cities and towns. Both the archaeological data concerning burial position, orientation, and grave goods as well as osteoarchaeological data such as demographic information and pathological observations are discussed. This well-illustrated volume is a starting point and source of inspiration for more (inter)national comparative research.

The Early Bronze Age Tombs of Jebel Hafit presents fifty burial mounds excavated by Moesgaard Museum in 1961-1971 in the Emirate of Abu Dhabi in the Arabian Gulf. These excavations were the first archaeological investigations at all in this part of the world, and they throw light on the beginning of the Bronze Age on the Oman Peninsula. The graves represent a fundamental transformation of the relationship between humans and the environment in the region, preceding the emergence of oasis agriculture. The graves contain the first objects of copper in the region and show that the exploitation of copper from the Oman mountains had begun. The tombs of Jebel Hafit are inscribed on UNESCO’s World Heritage list. The publication is the result of a cooperation between the Abu Dhabi Tourism & Culture Authority and Moesgaard Museum.

Animals have always been integral to culture. Their interaction with humans has intensified since the onset of domestication resulting in higher incidences of animal disease due to human intervention. At the same time, human care has counter-balanced pressures of natural selection, reducing morbidity among wild animals. Prior to the emergence of a veterinary record, animal disease can only be traced by analysing pathological symptoms on excavated animal remains. This volume presents a collection of studies in the discipline of animal palaeopathology. An international team of experts offer reviews of animal welfare at ancient settlements from both prehistoric and historic periods across Eurasia. Several chapters are devoted to the diseases of dog and horse, two animals of prominent emotional importance in many civilisations. Curious phenomena observed on the bones of poultry, sheep, pig and even fish are discussed within their respective cultural contexts. Many poorly healed bones are suggestive of neglect in the case of ordinary livestock. On the other hand, a great degree of compassion may be presumed behind the long survival of seriously ill companion animals. In addition to furthering our better technical understanding of animal disease in the past, this volume also mirrors the diversity of human attitudes towards animals during our millennia-long relationship. Some animal bones show signs of extreme cruelty but others also reveal the great attention paid to the recovery of sick animals. Such attitudes tend to be a largely hidden yet are characteristic aspects of how people relate to the surrounding world and, ultimately, to each other.

Ancient Egyptian coffins provided a shell to protect the deceased both magically and physically. They guaranteed an important requirement for eternal life: an intact body. Not everybody could afford richly decorated wooden coffins. As commodities, coffins also played a vital role in the daily life of the living and marked their owner’s taste and status. Coffin history is an ongoing process and does not end with the ancient burial. The coffins that were discovered and shipped to museums have become part of the National heritages. The Vatican Coffin Project is the first international research project to study the entire use-life of Egyptian coffins from an interdisciplinary perspective. This edited volume focusses on the lavishly decorated coffins of the Priests of Amon that are currently in the collection of the Dutch National Museum of Antiquities in Leiden. Six chapters, written by international specialists, present the history of the Priests of Amon, the production of their coffins and use-life of the coffins from Ancient Egypt until modern times. The book appeals to the general public interested in Egyptian culture, heritage studies, and restoration research, and will also be a stimulating read for both students and academics.

Few animals on the planet inspire the sense of wonder evoked by the narwhal. The ‘Arctic unicorn’ is everyone’s version of “awesome” and “cool.” Explorers, aristocrats, artists and scientists celebrate this elusive whale and its extraordinary tusk. From Flemish unicorn tapestries, Inuit legends and traditional knowledge, and the research of devoted scientists, comes a tale of discovery reported here from the top of the world, a place where climate change is rapidly transforming one of the harshest environments on earth. How did the narwhal tusk become the horn of the fabled unicorn? What treasures do the Inuit hold about this majestic but elusive denizen? What have scientists discovered about the function of its tusk?Explore with whale biologists as they capture live narwhals to answer questions of narwhal biology, migration, population and behavior. Ponder the evolutionary history of the narwhal through paleontology and genetic science. Contemplate the fate of northern regions, animals, and peoples in a rapidly warming Arctic. Experience the insights and observations of Inuit hunters who have lived with the narwhal for thousands of years. The following pages present their views along with the latest research in narwhal biology, art, and climate science illustrated by more than a dozen photographers and graphic artists.

Greek scholars have produced a vast body of evidence bearing on nuptial practices that has yet to be mined by a professional economist. By standing on their shoulders, the author proposes and tests radically new interpretations of three important status groups in Greek history: the pallakē, the hetaira, and the nothos. It is argued that legitimate marriage – that is ‘marriage by loan of the bride to the groom’ – was not the only form of legal marriage in classical Athens and the ancient Greek world generally. Pallakia, that is, ‘marriage by sale of the bride to the groom’, also was legally recognized. The pallakē-wifeship transaction is a sale into slavery with a restrictive covenant mandating the employment of the sold woman as a wife. In this highly original and challenging new book economist Morris Silver proposes and tests the hypothesis that the likelihood of bride sale rises with increases in the distance between the ancestral residence of the groom and the father’s household. The ‘bastard’ (nothoi) children of pallakai lacked the legal right to inherit from their fathers but were routinely eligible for Athenian citizenship. It is argued that the basic social meaning of hetaira (‘companion’) is not ‘prostitute’/’courtesan’ but ‘single woman’ – that is, a woman legally recognized as being under her own authority (kuria). The defensive adaptation of single women is reflected in Greek myth and social practice by their grouping into ‘packs’, most famously the Daniads and Amazons.

The Bioarchaeology of Ritual and Religion is the first volume dedicated to exploring ritual and religious practice in past societies from a variety of ‘environmental’ remains. Building on recent debates surrounding, for instance, performance, materiality and the false dichotomy between ritualistic and secular behaviour, this book investigates notions of ritual and religion through the lens of perishable material culture. Research centring on bioarchaeological evidence and drawing on methods from archaeological science has traditionally focused on functional questions surrounding environment and economy. However, recent years have seen an increased recognition of the under-exploited potential for scientific data to provide detailed information relating to ritual and religious practice. This volume explores the diverse roles of plant, animal and other organic remains in ritual and religion, as foods, offerings, sensory or healing mediums, grave goods, and worked artefacts. It also provides insights into how archaeological science can shed light on the reconstruction of ritual processes and the framing of rituals. The 14 papers showcase current and new approaches in the investigation of bioarchaeological evidence for elucidating complex social issues and worldviews. The case studies are intentionally broad, encompassing a range of sub-disciplines of bioarchaeology, including archaeobotany, anthracology, palynology, micromorphology, geoarchaeology, zooarchaeology (including avian and worked bone studies), archaeomalacology and organic residue analysis. The temporal and geographical coverage is equally wide, extending across Europe from the Mediterranean and Aegean to the Baltic and North Atlantic regions and from the Mesolithic to the medieval period. The volume also includes a discursive paper by Prof. Brian Hayden, who suggests a different interpretative framework of archaeological contexts and rituals.

In many regions of Europe and beyond fortifications belong to the most impressive of archaeological remains. Their study has a long tradition and today a multitude of aspects about architecture, function or symbolism has been explored. However, fortifications are generally examined in a temporally, regionally or culturally limited context. Going a step further, this volume aims to bring into focus concepts of fortifications, which can be socially, symbolically or functionally, but also chronologically and supra-regionally aligned. An important question is to determine which fortification elements are culture-specific, and which can be regarded as convergence or even universal phenomena. Adopting a comparative view, the central aim of the volume is to highlight the diversity and the structural similarities of ancient fortifications. The chronological framework goes from the Neolithic to the Late Iron Age, and the geographical scope from the Ural steppes to the Iberian Peninsula.