Did ancient Europeans truly believe in an active after-life, as modern Europeans would like to think they did? What purpose did grave-goods actually serve? Are archaeology and the historical sciences in general able to shed, once and for all, a curse placed upon them at their inception as research disciplines in the early nineteenth century? Searching for answers to these questions is the aim of this book which has been written on the basis of widely spread, typical components of grave-goods. For the last two centuries, they have been interpreted incorrectly, because of being aligned with archaeologists’ ideas about the spiritual world of the society in question. The book introduces a recently discovered phenomenon that accompanied mankind from his discovery of the uses of metal all the way through to the Middle Ages – that is the importance of touchstones, tools used to determine the nature and test the nature and value of non-ferrous metals. Of the hundreds of thousands of such finds, which have most often been regarded as ‘whetstones’, the author has made a selection of specimens that cast light on the role of touchstones in the culture of ancient societies, especially in the burial ritual. Forming a key part of the book are the results of chemical microanalyses of metal streaks on the touchstones, a hitherto unused source of information for the skills of ancient metallurgists. Streaks of precious metal are not as important today as the common streaks of lead, tin, brass, etc.; streaks of metals composed of zinc, nickel, mercury, etc., raise new questions. Viking Age Birka serves as a fine example. It has yielded the largest known assemblage of touchstones and also boasts the largest number of such finds to have been analysed in the scanning electron microscope. However, this site has counterparts in Mesopotamia and the Near East, in the ancient Mediterranean region, in the Cimmerian and Scythian environments, in Europe of the Bronze Age, Iron Age, Roman and Migration periods, and, in particular, in the northern part of Europe during the Early Middle Ages – anywhere trade was not dominated by coins minted by local authorities. The four-millennium continuity of the essentially unified spiritual life shared by a large part of the Old World came to an end with the onset of Christianity in Europe. This book is intended for archaeologists, anthropologists, historians, ethnologists, archaeometallurgists, and for everybody who wishes to marvel at the consistent symbolic behaviour of ancient societies of the Old World from between, at the least, Mesopotamia, the Altai Mountains and Iceland, despite their cultural, ethnic and religious differences.

The ancient Egyptian city of Tell el-Amarna (or Amarna, ancient Akhetaten) was the short-lived capital built by the controversial Pharaoh Akhenaten, probably the father of the famous Tutankhamun, and abandoned shortly after his death (c. 1336 BCE). It is one of the few Pharaonic cities to have been thoroughly excavated and is a rich source of information about the daily life of the ancient Egyptians. This volume, the first of two, presents the leatherwork excavated at the site by these various expeditions. The book consists of two parts: the catalogue and the preliminary analysis. The former presents the detailed description of the objects (among which chariot leather and footwear), accompanied by colour photographs and, where necessary, line- and construction drawings. The latter includes an explanation of the Amarna Leatherwork Project as well as preliminary interpretations of the finds.

How people produced or acquired their food in the past is one of the main questions in archaeology. Everyone needs food to survive, so the ways in which people managed to acquire it forms the very basis of human existence. Farming was key to the rise of human sedentarism. Once farming moved beyond subsistence, and regularly produced a surplus, it supported the development of specialisation, speeded up the development of socio-economic as well as social complexity, the rise of towns and the development of city states. In short, studying food production is of critical importance in understanding how societies developed. Environmental archaeology often studies the direct remains of food or food processing, and is therefore well-suited to address this topic. What is more, a wealth of new data has become available in this field of research in recent years. This allows synthesising research with a regional and diachronic approach. Indeed, most of the papers in this volume offer studies on subsistence and surplus production with a wide geographical perspective. The research areas vary considerably, ranging from the American Mid-South to Turkey. The range in time periods is just as wide, from c. 7000 BC to the 16th century AD. Topics covered include foraging strategies, the combination of domestic and wild food resources in the Neolithic, water supply, crop specialisation, the effect of the Roman occupation on animal husbandry, town-country relationships and the monastic economy. With this collection of papers and the theoretical framework presented in the introductory chapter, we wish to demonstrate that the topic of subsistence and surplus production remains of interest, and promises to generate more exciting research in the future.

This catalogue presents the ancient Egyptian footwear in the collection of the Coptic Museum in Cairo. The catalogue contains detailed descriptions and measurements, photographs and drawings. Each description of a footwear category is followed by short discussions, addressing topics such as typology and dating. In addition a fairly large corpus of comparative material is presented as well, none of which has been published before. The present work will form an important resource for future study.This catalogue is one of the results of the Nuffic Tailor Made Training for the curators of the Coptic Museum in Cairo, jointly organized by the Netherlands-Flemish Institute in Cairo and the American University in Cairo in close collaboration with the Bibliotheca Alexandrina, the Coptic Museum Authorities and the Ministry of State for Antiquities Affairs.

The present work is the result of the First International Chariot Conference, jointly organised by the Netherlands-Flemish Institute in Cairo (NVIC) and the American University in Cairo (AUC) (30 November to 2 December 2012). The intention of the conference was to make a broad assessment of the current state of knowledge about chariots in Egypt and the Near East, and to provide a forum for discussion. A wide variety of papers are included, ranging from overviews to more detailed studies focusing on a specific topic. These include philology, iconography, archaeology, engineering, history, and conservation. The book is of interest to scholars as well as anyone with an interest in ancient technology, transportation, or warfare.

With Experiments Past the important role that experimental archaeology has played in the development of archaeology is finally uncovered and understood. Experimental archaeology is a method to attempt to replicate archaeological artefacts and/or processes to test certain hypotheses or discover information about those artefacts and/or processes. It has been a key part of archaeology for well over a century, but such experiments are often embedded in wider research, conducted in isolation or never published or reported. Experiments Past provides readers with a glimpse of experimental work and experience that was previously inaccessible due to language, geographic and documentation barriers, while establishing a historical context for the issues confronting experimental archaeology today. This volume contains formal papers on the history of experimental methodologies in archaeology, as well as personal experiences of the development of experimental archaeology from early leaders in the field, such as Hans-Ole Hansen. Also represented in these chapters are the histories of experimental approaches to taphonomy, the archaeology of boats, building structures and agricultural practices, as well as narratives on how experimental archaeology has developed on a national level in several European countries and its role in encouraging a wide-scale interest and engagement with the past.

Where do our images about early hominids come from? In this fascinating in-depth study, David Van Reybrouck demonstrates how input from ethnography and primatology has deeply influenced our visions about the past from the 19th century to this day – often far beyond the available evidence. Victorian scholars were keen to look at contemporary Australian and Tasmanian aboriginals to understand the enigmatic Neanderthal fossils. Likewise, today’s primatologists debate to what extent bonobos, baboons or chimps may be regarded as stand-ins for early human ancestors. The belief that the contemporary world provides ‘living links’ still goes strong. Such primate models, Van Reybrouck argues, continue the highly problematic ‘comparative method’ of the Victorian times. He goes on to show how the field of ethnoarchaeology has succeeded in circumventing the major pitfalls of such analogical reasoning.A truly interdisciplinary study, this work shows how scholars working in different fields can effectively improve their methods for interpreting the deep past by understanding the historical challenges of adjacent disciplines.Overviewing two centuries of intellectual debate in fields as diverse as archaeology, ethnography and primatology, Van Reybrouck’s book is one long plea for trying to understand the past on its own terms, rather than as facile projections from the present.David Van Reybrouck (Bruges, 1971) was trained as an archaeologist at the universities of Leuven, Cambridge and Leiden. Before becoming a highly successful literary author (The Plague, Mission, Congo…), he worked as a historian of ideas. For more than twelve years, he was coeditor of Archaeological Dialogues. In 2011-12, he held the prestigious Cleveringa Chair at the University of Leiden.

‘Ritual Failure’ is a new concept in archaeology adopted from the discipline of anthropology. Resilient religious systems disappearing, strict believers and faithful practitioners not performing their rites, entire societies changing their customs: how does a religious ritual system transform, change or disappear, leaving only traces of its past glory? Do societies change and then their ritual? Or do customs change first, in turn provoking wider cultural shifts in society? Archaeology possesses the tools and methodologies to explore these questions over the long term; from the emergence of a system, to its peak, and then its decay and disappearance, and in relation to wider social and chronological developments. The collected papers in this book introduce the concept of ‘ritual failure’ to archaeology. The analysis explores ways in which ritual may have been instrumental in sustaining cultural continuity during demanding social conditions, or how its functionality might have failed – resulting in discontinuity, change or collapse. The collected papers draw attention to those turbulent social times of change for which ritual practices are a sensitive indicator within the archaeological record. The book reviews archaeological evidence and theoretical approaches, and suggests models which could explain socio-cultural change through ritual failure. The concept of ‘ritual failure’ is also often used to better understand other themes, such as identity and wider social, economic and political transformations, shedding light on the social conditions that forced or introduced change. This book will engage those interested in ritual theory and practices, but will also appeal to those interested in exploring new avenues to understanding cultural change. From transformations in the use of ritual objects to the risks inherent in practicing ritual, from ritual continuity in customs to sudden and profound change, from the Neolithic Near East to Roman Europe and Iron Age Africa, this book explores what happens when ritual fails. With a foreword by Timothy Insoll and a discussion by Richard Bradley.

The discovery of Tutankhamun’s tomb by Howard Carter in 1922 is one of the most significant archaeological discoveries of all time. It took Carter and his team 10 years to clear the contents of the tomb and among the objects found was a large collection of shoes and sandals. The footwear is analysed here in detail for the first time since the discovery using Carter’s records and Harry Burton’s excellent photographs along with the author’s analyses of the objects, all of which are housed in the Egyptian Museum, Cairo and the Luxor Museum. Several specialists contributed to the volume discussing the different materials (gold, vegetable fibre, birch bark, glass and faience, leather, gemstones) that were used in the footwear. Tutankhamun’s footwear is compared with other finds in order to be able to put it in a broader context. The footwear from the tomb of Yuya and Tjuiu, the King’s great-grandparents, are, therefore, analysed as well. In addition to the analysis, footwear in texts and two- and three-dimensional art is considered.With contributions byAlan J. Clapham, Erno Endenburg, Aude Gräzer, Fredrik Hagen, James A. Harrell, Mikko H. Kriek, Paul T. Nicholson, Jack M. Ogden, Gillian Vogelsang-Eastwood

This pioneering volume brings together specialists from contemporary craft and industry and from archaeology to examine both the material properties and the cultural dimensions of leather. The common occurrence of animal skin products through time, whether vegetable tanned leather, parchment, vellum, fat-cured skins or rawhide attest to its enduring versatility, utility and desirability. Typically grouped together as ‘leather’, the versatility of these materials is remarkable: they can be soft and supple like a textile, firm and rigid like a basket, or hard and watertight like a pot or gourd. This volume challenges a simple utilitarian or functional approach to leather; in a world of technological and material choices, leather is appropriated according to its suitability on many levels. In addressing the question Why leather? authors of this volume present new perspectives on the material and cultural dimensions of leather. Their wide-ranging research includes the microscopic examination of skin structure and its influence on behaviour, experiments on medieval cuir bouilli armour, the guild secrets behind the leather components of nineteenth-century industrial machinery, new research on ancient Egyptian chariot leather, the relationship between wine and wineskins, and the making of contemporary leather wall covering. The Archaeological Leather Group promotes the study of leather and leather objects from archaeological and other contexts. The Group aims to provide a focus for the investigation of leather, and to develop new research by bringing together a broad range of knowledge and experience both practical and academic. Leather is explored through its manufacture, function, context, processing, recording, conservation, care and curation. Members come from a variety of disciplines and include archaeologists, historians, conservators, artefact specialists, materials engineers and leather workers. The Group normally meets twice a year and organises one scholarly meeting in the spring, and visits a museum, working tannery or other place of leather interest in the autumn. The Archaeological Leather Group Newsletter is published twice a year, and the website maintains a comprehensive and expanding leather bibliography.

Digital technologies have numerous applications in archaeology ranging from the documentation of the archaeological evidence and the analysis of research data to the presentation of results for a wider audience. This volume consists of various studies on the use of methods such as LiDAR (light detection and ranging), archaeological prospection, visibility, mobility and the analysis of the spatial distribution of archaeological objects, applied in various contexts. The case studies vary widely and include the Late Pleistocene in the Northern Iberian Peninsula, the Roman Republican period in Southern Italy, the Formative period in the Andes and the 1936-39 Spanish Civil War. In 2005 a (then) pioneering postgraduate course on the applicability of digital geospatial technologies for archaeology was launched in Spain. Quite unexpectedly, the course has been alive annually for more than 10 years so far, having trained around 300 young archaeologists from Spain, Portugal, and Latin America in the critical use of nowadays popular tools such as GIS, GPS, remote sensing and LiDAR for the documentation and analysis of the archaeological record. To commemorate the first 10 years of the course, a conference was organized in Mérida (Spain) in October 2015. Former students were invited to present and discuss their research in which these technologies were used intensively; this edited book is a selection of those contributions. Through a series of widely varying case-studies, both technically sophisticated and theoretically informed applications of such digital technologies are presented. All the contributors are young researchers, either young doctors or doctorate students, coming from fairly varied archaeological contexts and approaches.

At the beginning of the first century BC Athens was an independent city bound to Rome through a friendship alliance. By the end of the first century AD the city had been incorporated into the Roman province of Achaea. Along with Athenian independence perished the notion of Greek self-rule. The rest of Achaea was ruled by the governor of Macedonia already since 146 BC, but the numerous defections of Greek cities during the first century BC show that Roman rule was not yet viewed as inevitable. In spite of the definitive loss of self-rule this was not a period of decline. Attica and the Peloponnese were special regions because of their legacy as cultural and religious centres of the Mediterranean. Supported by this legacy communities and individuals engaged actively with the increasing presence of Roman rule and its representatives. The archaeological and epigraphic records attest to the continued economic vitality of the region: buildings, statues, and lavish tombs were still being constructed. There is hence need to counterbalance the traditional discourses of weakness on Roman Greece, and to highlight how acts of remembering were employed as resources in this complex political situation. The legacy of Greece defined Greek and Roman responses to the changing relationship. Both parties looked to the past in shaping their interactions, but how this was done varied widely. Sulla fashioned himself after the tyrant-slayers Harmodius and Aristogeiton, while Athenian ephebes evoked the sea-battles of the Persian Wars to fashion their valour. This interdisciplinary volume traces strategies of remembering in city building, funerary culture, festival and association, honorific practices, Greek literature, and political ideology. The variety of these strategies attests to the vitality of the region. In times of transition the past cannot be ignored: actors use what came before, in diverse and complex ways, in order to build the present.

Czech archaeological team discovered in the mortuary temple of Raneferef in Abusir in the 1980s fragments of about a dozen of the statues of the king, including his six complete likenesses. The monograph presents a detailed description and discussion of Raneferef’s statues in the broader context of the royal sculpture of the Fifth Dynasty.

Founded in 1974 as the Ancient History Teaching Collection (AHTC), the Museum of Ancient Cultures (MAC) is the archaeological museum of Macquarie University. The MAC main collection comprises c. 4700 genuine artefacts from Ancient Egypt, Greece, Cyprus, Rome, the Near East and the Indus Valley. The Egyptian collection is widely regarded as one of the most important in Australia. This is the first catalogue of the collection detailing 72 Ancient Egyptian artefacts associated with funerary customs, from the Predynastic to the Coptic period. Divided into two parts, the catalogue aims to explore Ancient Egyptian funerary culture through an illustration of the MAC collection. Part One provides a series of articles on aspects of Ancient Egyptian funerary beliefs and practices. Part Two comprises the catalogue of artefacts, divided into four sections: pottery, funerary equipment, funerary texts, and religion and magic. In addition to high resolution photographs, each object receives detailed discussion of its composition and its significance to the study of Ancient Egypt more broadly. This catalogue will be an indispensable aid to students, researchers, and the general public interested in Ancient Egypt.

Excavations in 2011 to 2015 within the Western Cemetery of Roman Cirencester resulted in the discovery of 118 inhumation and 8 cremation burials, the largest investigation of a Roman cemetery in Cirencester since the Bath Gate excavations of the 1970s. A greater quantity of grave goods was recovered from this cemetery compared to the Bath Gate cemetery, testifying to the higher status of those buried here. Nine burials survived within a postulated walled cemetery. The pottery from the fills of these graves had a clear emphasis on amphorae, flagons and tazze, indicative of funerary ceremonies involving the consumption of wine, or the pouring of it as libations, and the burning of substances. Just outside the walled cemetery, the burial of a 2 to 3-year-old child contained a magnificent enamelled bronze figurine of a cockerel, dateable to the 2nd century AD. Such figurines are rare finds, with only four or five similar examples known from Britain. Burial activity continued into the 4th century AD. One unusual later grave had a reused sculpted and inscribed tombstone placed face down immediately over the coffin of an adult male. Only 15 inscribed tombstones have been previously recorded from Cirencester so this is a noteworthy discovery, made all the more important by its archaeological context. The tombstone is dedicated to a 27-year-old woman named Bodicacia and has a fine sculpted pediment containing a representation of the god Oceanus. Significantly the god’s face and claws were deliberately mutilated prior to its placement within the grave, which could be a very rare example of Christian iconoclasm from Roman Britain.

The volume is co-published by the Winchester Excavations Committee and forms Volume 11 of the Winchester Studies series. Following the success of volumes IV (Windsor and Eton) and V (York) in the series of Historic Towns Atlases, the new volume maps and explains the history of Winchester – a city which has played such an important part in English history from Roman times onwards. Combining many full-colour maps with an authoritative but very readable text, the atlas shows how the Roman city of Venta Belgarum became the second-most important city in England for several centuries: a walled town, the seat of kings and an ecclesiastical centre almost unparalleled in the country, before gently declining into a judicial centre and county town. The Atlas is centred on a detailed map of the city at the scale of 1:2500, showing Winchester's historic buildings and structures on a map of the city as it was in 1800. A series of maps show how Winchester was at key points in its history, charting its development and changing shape. The Atlas includes an early OS map, modern maps and historic aerial photographs, as well as colour illustrations, many of which have never been published before. The introduction offers a full history of how and why Winchester developed from prehistoric times onwards, in a series of chapters written by historians but aimed at the general reader. It also includes a comprehensive reference gazetteer listing every place shown on the maps, with a map location, a brief history, and further reading for those interested in finding out more. Like its companion volumes, the maps, text, gazetteer and illustrations are presented in an A3 stiff card binder, and the format allows for maps of different date to be compared side-by-side.