A new addition to the University of Pittsburgh Press Illuminations series.

From Homer to Hatzi-Yavrouda provides a multidisciplinary discussion of the concept of orality in the framework of Greek narrative tradition, from Antiquity to the 21st century.

Anthology of new work honoring the legacy of a celebrated African American poet/>/>This carefully and generously curated mosaic of essays, letters, and poems reveals the profound impact that poet Yusef Komunyakaa has had on poets, educators, and readers worldwide. The anthology brings together creative and critical offerings from fellow poets, former students, literary entities, and other admirers. There are emerging and established voices—from previously unpublished writers to Pulitzer Prize winning poets. Together these pieces honor one of the most influential writers of the last half century, one, it turns out, who is as beloved for his teaching as he is celebrated for his creative work. Contributors include Terrance Hayes, Sharon Olds, Carolyn Forché, Toi Derricotte, and Martín Espada, among others. Dear Yusef affirms Komunyakaa's transformative influence, showcasing how his mentoring has ignited creativity, nurtured passion, and fostered a sense of belonging among countless individuals. Through the artistry of these testimonials, we witness the transformative power of poetry and the enduring legacy of a true literary icon./>/>Sample Poem:/>/>from "Reading Yusef," by Major Jackson/>/>Over powdered beignets,/>over a demitasse of chicory/>near Royal, I came to grips I am the lonely sort/>for I am ever seeking potions,/>my head sideways, a book winged/>in my hand, its words from the chitlin circuit,/>fried dough going cold and congealing,/>passing tourists drowned out,/>a sullen look on my face. It is when I most/>want to make love./>/>Dostoevsky was a way out of my confusion,/>as was Baraka whom I gave my reverence freely./>/>Nothing I believed stayed, and thus, my melancholy/>deepened though banjos and clarinets played/>the streets through late afternoon rain, maybe/>Black Bottom Stomp, eucalyptus and live oaks/>aging against arpeggio-runs./>/>from "The Forty-Fourth Poem," by Jennifer Grotz/>The first student in my correspondence course who completed the final lesson on Dien Cai Dau was, like many students in that course, incarcerated in the Indiana State Penitentiary. In his essay, he wrote that Dien Cai Dau was the first book of poems he'd ever read. He'd been so taken with the experience that he'd proceeded to read poems from it aloud to his fellow inmates, after which they'd exchanged stories about being in the military, about Vietnam. He wrote about what it was like to witness violence. About what it was like to be numb, or to want to be numbHe also wrote about appreciating beauty, especially natural beauty, and of an awareness of gratitude for some grace that had nonetheless kept him alive, about how the poems still gave him hope. Dien Cai Dau had had a profound effect on him./>/>from "Dear Yusef," by Emily Jungmin Yoon/>The framework of your class was always care. Because you cared for us, we cared for one another. From then on, my poetry was always about love, even when it spoke through ugly histories, because I wanted to love the people in those narratives.

The story of the “conflict thesis” between science and religion—the notion of perennial conflict or warfare between the two—is part of our modern self-understanding. As the story goes, John William Draper (1811–1882) and Andrew Dickson White (1832–1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. Unravelling its origins, James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another—a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between “science and religion” were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the “conflict thesis” was just one of the many unintended consequences of the Protestant Reformation.

A study of the Uralic and Yukaghir protolanguages, focusing on lexical comparisons, with a detailed account of the history of Uralo-Yukaghir research.

Winner of the Donald Hall Prize for Poetry from the 2023 AWP Award Series.

This volume is part of a series of English translations of the Syriac Peshitta along with the Syriac text carried out by an international team of scholars. Healey has translated the text, while Kiraz has prepared the Syriac text in the west Syriac script, fully vocalized and pointed. The translation and the Syriac text are presented on facing pages so that both can be studied together.

A chapbook of love poems from Pulitzer Prize winner Yusef Komunyakaa /> />I Said That Love Heals From Inside: Love Poems is a small treasure featuring five decades of love poems by Pulitzer Prize winning poet Yusef Komunyakaa. Komunyakaa is a poet whose work aches with a longing that is rarely easily resolved but rather burns fiercely in each line. Every poem in this collection longs for life, for passion, for a different history, a past long lost, and ultimately to love and to be loved. This selection of poems captures a broad understanding of the love poetry category–there is love and the lack of it everywhere: in the bedroom and on the basketball court in the Jazz club and on the battlefield. As Komunyakaa writes, "Hard love, it's hard love."

The Passover Haggadah, the quintessential Jewish book, began taking shape in the period of the Mishnah and the Talmud (ca. 100-600 CE). Even by 600, it did not look like it does today. Major portions were wanting, e.g., the story of eminent sages at a seder in Bene Beraq; the typology of the four sons; the midrashic expansion of the story of the exodus; the song Dayyenu. Those compositions (mostly) or borrowings were incorporated into the Haggadah between ca. 600-900 (the Geonic period). Such selections completed the Haggadah, producing the book used at Passover Seders to the present day. This study shows how the section of the Passover Haggdah known as maggid (“recounting”) achieved its comprehensive structure and contents between ca. 600 and 900 CE (the geonic period).

At the break of dawn on D-Day, two young American paratrooper medics descended silently by parachute into the unfamiliar terrain of Normandy. Landing within half a mile of the quaint village of Angoville au Plain, just five and a half miles from the Utah invasion beach, they had no idea that the small 12th century church in this hamlet, surrounded by stone cottages and farmhouses housing only eighty-three inhabitants, would soon transform into a sanctuary for wounded American and German soldiers. In this unexpected haven, equal care and respect would be extended to all in need. At the heart of this story are the lives and deeds of medic Robert E. Wright and medic/stretcher bearer Kenneth J. Moore. Their accounts reveal the profound care and compassion they administered to their fellow soldiers amid the brutal realities of injury and death on the battlefield. More than a tale of wartime medical heroism, this is a poignant story of remarkably courageous young men facing incomprehensible stress, striving against all odds to preserve the livesof their comrades.

At the break of dawn on D-Day, two young American paratrooper medics descended silently by parachute into the unfamiliar terrain of Normandy. Landing within half a mile of the quaint village of Angoville au Plain, just five and a half miles from the Utah invasion beach, they had no idea that the small 12th century church in this hamlet, surrounded by stone cottages and farmhouses housing only eighty-three inhabitants, would soon transform into a sanctuary for wounded American and German soldiers. In this unexpected haven, equal care and respect would be extended to all in need. At the heart of this story are the lives and deeds of medic Robert E. Wright and medic/stretcher bearer Kenneth J. Moore. Their accounts reveal the profound care and compassion they administered to their fellow soldiers amid the brutal realities of injury and death on the battlefield. More than a tale of wartime medical heroism, this is a poignant story of remarkably courageous young men facing incomprehensible stress, striving against all odds to preserve the lives of their comrades.

In a span of minutes, the lives of four members of Brickton Community College change forever when an active shooter enters the campus and opens fire. Running on adrenaline and fear, the group—a crew of students and their teacher—subdues the perpetrator in a violent frenzy that leads to the man's death. Reeling from the shock of their collective actions, the group is thrown into turmoil when they realize that the person they have killed is someone they all knew. Narrated in alternating voices and set against the backdrop of an economically depressed Appalachian town, Laura Leigh Morris's The Stone Catchers explores the immeasurable pain and loss felt by the survivors of a school shooting. Forced to process the horror of the event, mourn, and to reconcile themselves to their newfound recognition as local heroes, the survivors grapple with the losses suffered by their community and their own actions. In the process they come face to face with the unquantifiable cost gun violence takes on not only the survivors, but the families, friends, and futures of a community fractured by tragedy.